1 10 10 https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/29c25c2246c5c5650d0e41835132368e.pdf?Expires=1773878400&Signature=m3SdXk8Qu5f%7EKNKB%7Ejl3qzkZOLciCOy6bkmNWxN7AQ7x2-RHHMacOfcw22rRPnLrEAPOBSpDJt19DzV2lu5a7ePf33ZOWnDK2rwt7REYJXw1I%7El6vg3k6H%7EhXw2Lr9raah9iPUQcuWlasbtwKN0BWM1ilau4svMbddSlX3sOpxlCKq6nkYa9G7qJ%7EKZuZINnE7l7w%7EC1Ee98cs%7EqPu0Z50J4NZbtAo9BI8rnsafVxe122OuYiD1AqFXd3skC9Rt3eFCyW2BubcZZDA3OiaA48FH4eAPGhYHzsnrxH7S0Db2tXiQ9JRvEcw-PX4S9mZNDLr7dyH48q9H74LnyQBLGdA__&Key-Pair-Id=K6UGZS9ZTDSZM e3c7ffbd51d0384c419b1b93e8d92b03 PDF Text Text ����������������������������������� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Photographs Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church-related photos. 1908-1930 Description An account of the resource Series of photos that includes Keolalani Church, Rev. Akana, the restoration of church that started in 1925 and the funeral of Prince David Kawananakoa. Date A point or period of time associated with an event in the lifecycle of the resource 1908 1920 1925 1929 1930 Identifier An unambiguous reference to the resource within a given context FA.OB_1 Has Version A related resource that is a version, edition, or adaptation of the described resource. <a href="https://namakamaeokawaiahao.omeka.net/items/show/721">FA.OB_1-007</a> <a href="https://namakamaeokawaiahao.omeka.net/items/show/722">FA.OB_1-008</a> <a href="https://namakamaeokawaiahao.omeka.net/items/show/716">FA.OB_1-016</a> <a href="https://namakamaeokawaiahao.omeka.net/items/show/719">FA.OB_1-018</a> <a href="https://namakamaeokawaiahao.omeka.net/items/show/715">FA.OB_1-020</a> <a href="https://namakamaeokawaiahao.omeka.net/items/show/712">FA.OB_1-025</a> Is Part Of A related resource in which the described resource is physically or logically included. Miscellaneous Photographs References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Akana, Akaiko Kawananakoa, David Extent The size or duration of the resource. 35 items Spatial Coverage Spatial characteristics of the resource. Keolalani Church Contain names Contains places https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/9a43dce18b6d75f4ae2081a11af91f3a.pdf?Expires=1773878400&Signature=WNcj-fZJwUyLZs%7ES8KX%7E6ZWFvJJ-5svNvLjH1rlvgGHTkbPpdFFXERTnC2dA-o48clOhYDgcz6inCjoE4NctFSIIuA3U5Je5ChE-UQtvjnF1YhEGr4OfViu1VlYGNM4VObVSBNsjC4bun4zslG4BN3fG8jrKcy7NvsBQg7s-G-MUrnCymV-ALbSUBolt4RtkrRPT3e-F8N6ZKQUG4K9qYLhy-t4J%7EmCup2PRkKIetitJoXyrd0JzzfXD3OqXs4LYCrtY8bdTXP1O-FCgDRX9C0MnWwvpdQrb7mLz%7EpCE403wTHF4QjYhSrsnchhVb1pDNDNh3ImedywpxSmnnuQUlw__&Key-Pair-Id=K6UGZS9ZTDSZM 0e2f3604db9b82eddf2696f78f9bbc68 PDF Text Text KAWAIAHAO CHURCH April 6, 1958 * EASTER VESPER SE.aVICE * ORGAN PRELUDE and LIGHTING OF TAPERS Incas Hi-Y Club Rural Branch Roy Tokujo CALL TO WORSHIP The Lord is in His holy temple, let all the earth keep si.".enr::e before Hi.m. Seek ye the. lord while He m,.-:;.y be found; call ye upon Him while He is n�ar. For they that wait upon the Lord shall renew thair strength. INVOCATION Roy Tokujo Direct us, 0 Lord, in all our doings, with thy most gracious favor, and further us with tey continual help; that in all our works begun, continued, and ended in thee, we ni.1.y glorify thy holy name, and finally, by thy mercy, obtain everlasting life; through Jesus Christ, our Lord. Amen. HYMN "America, the Beautiful" 0 beautiful for spacious skies, For amber waves of grain, For purple mountain majesties; Above the fruited plain. America! America! God shed His grace on thee And crown thy g ood with brotherhood, From Sea to shining sea. -�term impassioned stress 0 beautiful for pilgrim feet whose A throughfare for freed.om beat, Across the wilderness America 1 America 1 God mend thine every flaw Confirm thy soul in self-control, Thy liberty in law. 0 beautiful for heroes proved in liberating strife, Who more than self their country loved, And mercy more than life America! America! May God thy gold refine Till all success be nobleness And every gain divine. 0 beautiful for patriot dream That sees beyond the years Thine alabaster c ities gleam Undimmed by human tears America! America! God shed His grace on thee And crown thy good with brotherhood, From sea to shining sea. SCRIPI'UP.E READING Freddie Choi Leader: Response: Unto thee, 0 Lord, do I lift up my soul 0 MY GOD, IN THEl HAVE I TRUSTED Leader: REsponse: Guide me in thy truth and tea.ch me FOR THOU ART THE GOD OF MY SALVATION Leader: Response: Show me thy ways, O Lord TEACH ME THY PAT16 Leader: Response: Hear IlJiY cry, O God ATTEND UNTO MY PRAYER. Leader: Response, 0 send out thy light and thy truth, let them lead me IET THEM BRING ME UNTO THY HOLY HIIL �:r .. ' -'. ·-)�·· �. tt 1 L-· ·. ·�· •• ,!• ' t,. (.;'_ -r . � - .�----=-i" i ... � I r. :_ l'/-....- (_ L- � -l,� , r� t (_ t s ·- 6-,___ - � �-16,t � B � L·�� ( 2- c I I ti· .. � � �J 4 �� "kJ \-c � .y:_( t -· r- �PRAYER "wrd' s Prayer (In unison) OFFERING Our Father, who art in leaven, Hallowed be thy name; Tt\Y Kingdom come; Thy will be done on earth as it is in Heaven; Give us this day our daily bread And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation &it deliver us from evil; For Thine is the kingdom and the power and the glory forever and ever. Amen. (World S ervice) DOXOLOOY Praise Praise Praise Praise C..\-\O �\J , ,.. I). IL�Elt\. EASTER MESSAGE God from whom all blessings flow Him, all creatures here below; Him, above, ye heav'nly host; Father, Son, and Holy Ghost. Amen The Reverend Abraham Akaka HI-Y HYMN (1) In Hi-Y we are one, Each bound to each as friend; Our purpose calls fo valiant work, "Create? Maintain! Extend?" (2) In school and neighborhood We all that's low transcend; And Christian standards for our lives "Create! Maintain! Extend!" (3) Service our watchword is, (4) Marching beneath His sign Our strength we gladly lend; fe His high cause defend We will His kingdom on the earth, And peace and friendship every,rhere "Create! Maintain! Extend!". "Create! Maintain? Extend!" ANNOUNCEMENTS Robert R. Dye - Welcome - Purpose of Hi-Y Model Legislature deryck calderwood CHARGE TO OFFICERS AND MEMBEkS OF MODEL I.EGISLATUP.E Charge to Boy Governor Charge to Officers of Model Legisl ature Charge to Members of legislature HYMN Ro bert R. Dye Takeshi Harada The Rev. Abraham Akaka "!lest Be The Tie That Binds" Blest be the tie that binds Our hearts in Christian love; The fellowship of kindred minds Is like to that above Before our Father's throne We pour our ardent prayers; Our fears, our hopes, our aims are one, Our comforts and our cares. BENEDICTION The Rev. Abrham Akaka �E ASTE'R SUN R ISE Kawaiohao 1959; 6:JO a.m::7 "**** THE RESURRECTION PRO:CLAMATION: (all standing) Kahu: Christ is Risen! PEOPLE: HE IS RISEN INDEEDl Hymn: ("Christ The �ord Is Risen Today") U:t.A. LA HOU MAI KRISTO E, HA - LE - LU - IA; MOKU AE NA KA ULAHAO, HA - LE - LU - IA! HAMAU El KE MELE MAI, HA - LE - LU·- IAt NA PUALI OLUNA 'E , HA - LE - LU - _IAl CHRIST THE LORD IS RISEN TODAY, ALLELUIAl SONS OF MEN AND ANGELS SAY: ALLELUIAt RAISE YOUR JOYS AND TRIUMPHS HIGH, ALLELUIAt A D EARTH REPLY, ALLELUIAt SING, YE HEAVfflS, N The Invocation: (in Hawaiian) Our Lord's Prayer (in Hawaiian) The R esponse: The Q.ueen's Prayer Anthem: Deacon Louis Grace, Chairman of the Board I ·: • The Kawaiahao Choir Kawaiahao Ministry of Music led by Deaconess Keonaona Davilla TheScripture L esson: (St� John 20) Reader: The first day o f the week cometh Mary Magdalene early, when it was yet dark, unto the se;p.1lchre, and seeth the st one taken away from t he sepulchre. Then she runneth, arrl cometh to Simon Peter, and to t he other disciple whom Jesus loved-, and saith .unto them, They have taken away the lord out of the se­ pulchre , and we. know not. where they have laid Him. FEOPLE: THEN COMEI'H SIMON PEI'ER AND THE 01HER DISC[ PLE ANO WENT INI'O THE SEPULC HRE, AND SEE.TH T HE LINEN CLOTHES LIE,· AND THE NAPKIN THAT WAS ABOUT HIS ·HEAD, Nor LYING \iCTH THE LINEN CLOl'HES, BUT WRAPPED TOGETHER IN A PLACE BY II' SELF. Reader: Then went in also tha t other disciple, which came first _to the sepul- �chre, and he saw, and belie ved. For as yet the y knew rot the Script ure, that He must rise aga :in from th e dead. PEOPLE: THEN THE DISCIPLES l\JENT AWAY AGAIN UNI'O THEIB OWN HOME. BUT MARY STOOD WITHOUT AT THE SEIULCHRE WEEPING. AND AS SHE 1/Ji:PI', SHE STOFPED D OWN AND l.COKED INTO THE SEPULCHRE, AND SEETH T\D AIDELS IN WHTE SITTING, THE ONE AT THE flliAD, AND THE OTHER AT THE FEr:;T, h'HERE. THE BODY OF JESU S I-iAD LAIN. Reader: And they sa y unto her, \\bman, why weepest thou? She said u nto them, Be­ cause they ha ve taken away my lord, and I know not \\here they have laid Him. PEOPLE: AND VJHE:N SHE HAD THUS ;:,AID, SHE TURNED HERSELF BA CK, AND SAW JESUS STAN� ING, AN D KNEW NOT THAT IT i✓AS JESUS. JESUS SAITH UNTO HER, \..OMAN, ¼HY WEEPEST THOU? SHE, SU PPOSING HIM TO BE THE GARDLNER, SAITH UNTO HIM, SIR, IF THOU HAVE BORNE HIM HENCE, TELL ME vnf.ER.d; THOO HAST LAID HIM, AND I WILL TAKE HIM AWAY. Reader: Jesus saith unto her , Mary. She turned her self, ani sa ith unto Him, Rabbo ni; whiciin is to say, Master. PEOPLE: JESUS SAITH UNI'O HER, TOUOO ME Nor; FOR I AM NOT m ASCENDED TO MY FA­ THER: BUT GO TO MY BRETHREN, AND SAY UNTO THEM, I ASCEND UNI'O MY FATHER, AND YOUR FATHER; AND TO MY OOD, AND YOUR GOD. Reader: Mary Magdalene came and told the dis ciples that she had seen the Lord, and that He had spoke n these things unto her. P86},18: Bur THOMAS, ONE O F THE TWELVE, CA LIED DIDYMUS, WAS Nor WITH THEM WIEN JESUS CM-E. THE OTHER DISCTPLES THEREFCRE SAID UNTO HIM, WE HAVE SEEN TI-E LORD. Bur HE SAID UNI'O THEM, E:ZCEPI' I SHALL SEE IN HI S HAND S THE FRINT OF 'IHE NAILS, AND PUT MY FINGER INTO THE PRINT OF THE NAILS, AND THRUST MY HAND INTO HIS SIDE. I WILL NOT BELIEVE. Reader: And after eight days again His dis ciples were within, and Thom:i s with them: then came Jesus, the do ors bei ng shut, and stoo d in the midst, and said, Peace be unto you. Then saith He to Thomas, Reach hit her thy f:inger, and behold my hands; and reach hith er thy hand, and th-ruet it into my sid e; and be not faithless, but believing. IEOPIE: AND THOMAS ANSWERED AND SAID UNTO HIM, MY LORD AND MY GOD. AND JESUS SAID UNTO HIM, THOMAS, BECAUSE THOU HAST SEEN ME, THOU HAsr BELIEVED: BIESSED AHE THE Y THAT HAVE NO T SEEN, AND YET HAVE BELIEVED. !HE GLORIA PATRI (all standing) Anthem: The Prayer The Response Kahaiahao Mi nistry of Music Deacon George Kama, Sr, �The Hymn: UA ALA IESU KiUSTO NO; ·UA ALA IO NO, UA ALA IESU KRISTO NO, UA ALA IO NO. KAHI PIO IA I KO KA PO ., MB KO KA ?llAKE MANA NO, A LANAKILA :MAU ., A LANAKILA MAU. HALELUIA, HALELUIA ., HALELUIA AMEN ., HALELUIA ., HALELUIA, HALELUIA AMEN. The Offering Kawaiarao Mini stry of Music Anthem: The Meditation : Kahu Abra ham Akaka "TOMA DIDUM0 11 The�Hymn: Ifu no zesu na haipule e, Ku me he lae o kahakai ., Pale i ka hewa e nalu nei, Me he ale ka i e popoi mai ., KU KU NO lESU, KUPAA E1 KU ME HE LAE O KiMAKAI ., KU NO KA PONO ., PAIO AE ., KU NO n;su KOU HOA MAIKAI. Ku no Iesu na ha ipule e ., Are e pau na • 1uhi nei, A e noho mau kak ou ma o ., Ma ko ka lani aina ao. The Benediction The Respons e ******* All are cordially invited to share in Breakfast, breaking bread as did the disciples long ago. Thanks to our breakfast committee Uncle Jack Wakinekom ., Richard Ling ., and Joseph Akaka , and all their w:mderful helpers. ***** Our Sund�y Sc�ool Will present the Easter Pageant ., directed by Florence Ichinose ., Ella Kar:m!'la, and Rt...-th Ah Leong ., at 9 a.m. • in Likeke Hall. All are welccme. Our E as:. er Sunday Service of Worship in the main Sanctuary begins at 10 :30 a .m. �IATJONAL DAI Qa PKAXEB Kaniehao Church; 12 noon... ctober l, 1958 The Organ Preludes (the people in devout meditation) "Spirit or God Descend Upon My Heart" "Abide With Me" "Sweet Hour of Prayer" SCRIPl'URAL CALL TO ffiAYiiRs Pastors Seek ye the Lord while He may be round; call ye upon Him while He la near. (Isaiah 5516) THE PEOPLE, WHEREWITH SHALL I COME BEFORE THE LORD AND BOW MYSELF BEFORE THE HIGH G<D? SHALL I COME BEFORE HIM WITH BURNT OFFERINGS, WITH CALVES A YEAR OLD? Pastora Will the Lord be pleased with thousands of rams, or· with ten thousands ot rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body tor the sin ot my soul? PEOPLEi HE HATH SHOWED THEE, 0 MAN, WHAT IS GOOD. AND WHAT DOTH THE LORD RE­ QUIRE OF THEE, BUT TO DO JUSTLY, AND TO LOVE MERCY, TO WALK HUMBU' WITH THI GOD. (Micah 616-8) ANO PRAYER BY ALL TijE PEOPLE, INFINIT E FATHER, WE THANK THEE THAT THOU ART THE FOUNDATION OF THE UNIVmsE IN WHICH WE LIVE, ITS LIFE, ITS LIGffl', ITS INTELLIGENCE, ITS BEAUTY, ITS ORDER, ITS TRUTH, ITS BEING. AND WE THANK THEE THAT THOU ART THE REWARDER OF ALL THOSE WHO DILIGENTLY SEEK THEE. WE THANK THEE THAT THOU ART THE FOUNDATION OF OUR HUMAN LIFE, THAT IN THEE WE LIVE AND MOVE AND HAVE OUR BEING; ALL SOULS INHABIT THEE HERE. THOU ART OUR DViELI,JNG PLACE, AND THINE EVERLASTING ARMS UPHOID US. THEREFORE WE WILL NOT FEAR, THOUGH THE EARTH BE REMOVED• WE PRAY FOR THE SPIRIT OF PRAYER, FOR THAT CHAIN OF THOUGHT·AND SYMPATHY, AS­ PmA·,.ION AND CONFIDENCE , THAT BilIDS INTO ONE HOME OUR HUMAN WORLD WITH THE INVISIBLE AND ETERNAL WORLD, MORE AND MORE MAKING THE WORLD NOT TWO BUT ONE, NOT MANY WARRING NATIONS, BUT ONE FAMILY UNDER THEE. THUS THROUGH THIS SIMPLE SERVICE MAY WE BE UNITED WITH THEE, WITH ALL THAT WHICH I S ETERNALLY TRUE AND TENDER, EVER WATCHFUL OVER THE DESTINIES OF GUR HUMAN WORLD. IN THE NAME OF THE FATHER, AND OF THE SON, AND OF THE RlLY SPIRIT. AMEN. THE READING OF THE PBOCLAMATION, AND PRAYER ••• .BY THE HONORABLE NEAL MAYOR OF HONOLULU s. BLAISDELL, �'l.'Hl!i RJ5SPONSIVE READING s (Psalm 33113-22) Pastor: Blessed 1s the nation whose God 1s the Lord1 the people whom He bas chosen as His heritage! PEOPIE I THE LORD LOOKS DOWN FROM HEAVEN, HE SEFS ALL THE SONS OF MEN; FROM WHERE HE SITS ENTHRONED HE LOOKS FORTH ON ALL THE INHABITANTS OF THE EARTH• HE WHO FASHIONS THE HEARTS OF THEM ALL, AND OBSERVFS ALL THEIR DEEDS. Pastor: A king is not saved by his great army, a warrior 18 not delivered by hi s great strength. PEOPLE: tilE WAR HORSE· IS A VAIN HOPE FOR VICTORY, IND BY ITS GREAT MIGHT CANNOT SAVE. Pastor: Behold, the eye or the Lord is on those who fear Him, on those who hope in His steadfast love, that He may deliver their soul from death, and keep them alive in famine. PEOPLE a OUR SOUL WAITS FOR THE LORD• HE IS OUR HELP AND SHIELD• YEA, OOR HEART IS G LAD IN HIM, BECAUSE WE TRUST IN HIS HOLY NAME. LET THI STEADFAST LOVE, 0 LORD, BE UPON US, EVEN AS WE HOPE IN THEE. "WE MUST RENEW CUR FAI '1H" THE PERIOD PflAYERt rr OF SILENT For the Peace -or the Wor'l.d; For the leadership ct our Nation in these time••· THE PASTORAL PRAYffi '.!'HE HYMN• CTune; "Ametta"l- 1. GOD BIES S_ OUR NATIVE LAND, FIRM MAY SHE EVm STAND THROUGH STORM AND NIGH!' J TO SAVE WHEN Tl:fE WILD TEMPES"l'S RAVE, RULER OF WIND AND WAVE, THOU lHO ART STRONG BE THOU HER MIGHT• 2• FOR HER OOR PRAYER SMLL BE, OUR FATHERS' GOD, TO T HEE, ON WHOM WE WAITS BE HER WALLS,, OOLINESS, HER RULERS, RIGRl'EOUSNESS, IN ALL HER HOMES BE PEACE, GOD SAVE T.\1E STATE. 3. NOT FOR THIS SHOREJ LAND ALOINE, BUT BE GOD'S MERCIF.S SHOWN FROM Sll>RE TO , FAMIU ONE FORM AND I\\'! THE NATIONS SEE THAT MEN SHOULD BROTHERS BE, AND THE -lDE WORLD O'ER• • I 1Hi HRIP+QII'lf �VE S PER October S· E a V I C I ll, 19S7 TIE UNI.sON Ci�LL TO WCRSHIPt PS.J�UI ..!QQ 11MAKE A JOYFUL NOISE UNTO THE LORD AIL YE UNDS 1 STIIiVE '1'llli WRD WITH GLADNESS, OG'.IE BEFORE HIS IRESENCE WITH SINGmG. KNQol YE THAT 'mE WRDHE IS GOD. IT IS HE 'llLi.T HATH MADE US, AND NOT WE OUl SELVES. WE i\REHIS POOPLE AND Tim SHEEP OF HIS PAS!'URE• F.NTm INTO HIS GATES WI'IH T HA-1 KSGIVOO , AND ll-JTO Ht S (DU RTS WITH lR AISE. BE THANKFUL UN'ID HlM AND BLESS HIS NAME. POR '11U LOBD IS GOOD• HIS MERCY IS EVERLASTING, AND HIS 'lRUTJI miDURE'ffl T O .ALL Gm-J�ATIOOS •" H?MN1 JESUS l3 ALL THE WORLD TO ME, MY LIFE MY JOY MY ALLJ IL: IS MY STREWTH FK>M DAY TO DAY, WITHOJ T HIM I WW ID FAIL. WIim I AM SAD, ro HIH I GO, NO OTIER om:: . CAN CimEa ME SO; \>JHEN I AM SJ� HE MAKES 1-E GLilD. HE 1 S MY FR:IDID. JESUS IS ALL THE WORLD TO ME, MY FRmID m 'lRIALS SORE; I GO TO HDI FOR BLESSlNGS, AND HE GIVES THEM 0 1 ml AND o,ER, HE SENDS TftE SUMtlnE i�D THE RAlN, HE SENDS THB.: H:JWEST•S GOLDF.N GR.AfflJ SLNSHINE AND RAIN�· HilRVEST OF GRi.IN, HE 1 S MY FRIEMl e JF.SUS IS ALL THE HORID '10 �,_ JND mm TO H]M III.I, BE, 0 HOW COULD I THIS FRIEND DEM", WHEN lffi l S SO '!RUE TO ME? FOLLOliTIJG HlM I KNav I'M RIGHT, HE WAL' CHES OIER ME DAY AND NIGHr, FOLLCMING HlM, BY D.r! AND NIGHT# HE 'S MY FRIEND. a,a wrnrs m AY.m 1HE SCRIP'lURE !ESSON t St1 Matthew 5:l,3-16 (in uniscn ) "lE ARE THE SALT OF 'lllE 3ARTH: B\JI' IF Tlfil Sli.LT H� VE I.DST HIS SAVOR, Wl-u:BEWITH SHALL IT BE SAL'IED? IT IS THENCEFORTH OOOD FOR NCl' HING, BUT TO BE CAST 001' 1 AND 1' Bi TRODDEN UNDl:l? FOOT OF !EN• lE ARE THE LIGHT OF '11E WCRLD. A CITY 'ffl.i.T IS SET ON A HILL CANNOT BE HID. NEITHffi DO Mm LIGH'l' A CANDLE AND P" IT UNDEa A BUSHEL, BUT ON A CANDIESTICKJ AND ?I' GIV1<;TH LIGHT tfl'l'O ALL THI.T ARE IN THE HOJ SE. IET YOUR LIGffl' 3J SHlNE BEFORE IE N• THAT THEY JvlAY SEB YOJR 0000 WORKS, AND GLCEIFY YOUR FATHER WHO IS IN lfil,NE)l•" THE VESPER MEDITATION : "ARE YOU TIE S/J.Jf OF TH& Eai TH? 11 by The �• A. Akaka TIE PASTORAL PHAY.ER a.osnn fl HHr u.I} SP..:JJ( TO ME 'IH, ..T I MAY SPEJ\K m LIVI NG ECHOES OF THY roNE, IJJ THOU HAST SW GHT, SO LET ME SEEK THE ERROO CH ILDREN LO&r iJID LOO"E• 0 TEACH ME, LCRD, TH.l' I MAY TI:i:i�CH, TIE PRECIOUS 'IHINQI THOU 00$"1' D1PJIRT; AND WING MY WORDS, THi.T THE.'Y MhY RE:.CH THE HIDDEN DE ms OF Mt.NY AHE1'.RT. 0 GIVE THINE OlJN SWEET REb'T TO ME, THAT I MAY �FJ\K WI'l'H SOOmING Pavm, A WORD IN SE1.SOO AS FROM T�• TO lEARY ONES IN NEEDFUL HCl.R • 0 Fll,L ME WITH THY F ULLNESS I.am., UNTIL MY VERY fC.iJtT OV-ffiFL<ll_, JN KINDLING '.IHOOOHT AND GLClvOO WORD, THY LO l!: TO TELL. THY PllAISE THE BEN&DIC'.[ c» ro SHOI . ,�. �C L O S ING D E V O T I O N S Dahu Ministe'l"s 1 School . � . • • • • • Thurs�AY, Feb. , � f 1Qt,n Hymn : "Where Cross the Crowded Ways of Life" 811 verses - Pilgrim Hymnal - 423 Our Lord' s Prayer The Scripture Reading (responsively) - Genesis 1 - 2 : 3 In the beginning God crea ted the heavens and the earth, AND THE EARTH WAS WITHOUT FORM AND VOID , AND DARKNESS WAS UPON THE FACE OF THE • DEEP. AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS. And God said , Let there be light, and there wa s light • . AND GOD SAW THE LIGHr , THAT IT WAS GOOD . AND GOD DIVIDED THE LIGlfl' FROM THE DARKNESS . And God called the light, Dey; and the darkness He called Night. And the even­ ing and the morning were the first day. AND GOD SAID , LET THERE BE A FIRMAMENT IN THE MIDST OF THE WATERS, AND LET IT • DIVIDE THE W�.TERS FROM THE WATERS . And God made the firmemen·t, and divided the waters which were under the firmament from the waters which were above the firmementG And it was so. AND GOD CALLED THE FIRMAMENT HFAVEN. AND THE EVENING AND THE MORNING WERE THE SECOND DAY . And God said , Let the waters under the Baeaven be gathered together unto one place, end let the dry land appea�; and it llllBS so. AND GOD CALLED THE DRY LAl.'l"'D EARTH; AND THE GATHERING TOGETHER OF THE WATERS CALLED HE SEAS : AND GOD SAW THAT IT WAS GOOD . And God said g Let the earth bring forth grass p the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth, and it wa s so. AND THE EARTH BROUGHT FORTH GRASS AND HERB YIELDING FRUIT , WHO.SE SEED WAS IN IT­ SELF , AFI'ER HIS KilJD : AND GOD SAW THAT IT WAS GOOD • AND THE EVENING AND THE MORNING WERE THE THIRD DAY . And God said , Let there be lights in the firmament of the heaven to divide the day from the night ; end let them be for signe, and for seasons , and for days, and for years : AND LET THEM BE FOR LIGHPS IN THE FIRMAMENT OF THE HEtVEN TO GIVE LIGlfl' UPON THE EARTH : AND IT WAS SO . AND GOD MADE TWO GREAT LTGHI' , THE GREATER LIGHI' TO RULE lBliE DAY , AND THE LESSER LIGHT TO RULE THE NIGHT .· HE MADE STARS ALSO . And God aet them in the firmamerrt of the heAven to give l i�ht nnnn the eRrth: enn �,_ ... -,, - - '11 �o rule over the night, and to divide the light from the da rkness : and God waw that it wa s good. And the evening and the morning were the fourth day,, AND GOD SAID , LEl' THE WATERS BRING FORTH A.BUNDANTLY THE MOVING CREATURE THAT HATH LIFE , AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE OPEN FIBMAMENT OF HEA­ VEN . AND GOD CREATED GREAT WHALES AND EVERY LIVING CREATURE THn MOVETH , WHICH THE YJA.'l'ERS BROUGHT FORTH tBUNDANTLY AFTER THEIR KIND , AND EVERY WINGED FOWL Am: HIS KIND : AND GOD SAW THAT IT WAS GOOD .. And God bless them, saying, B e fruitful, and multiply, arid fill the waters in the sea s , and let fowl multiply in the earth. And the evening and the momiing were the fifth day"' AND GOD SAID , LET THE EARTH BRING FORTH THE LIVIMG CREATURE AFI'ER HIS KIND , CAT"" TLE , AND CREEPING THING j AND BEAST OF 'lHE E�-RTH AFTER HIS KIND : AND IT WAS $0 • AND GOD MADE THE BEAST OF THE EARTH AFTER HIS KIND ,> AND CATTLE AFTER THElll. KIND , AND EVERYTHING T HAT CREEPETH UPON THE EARTH AFTER HIS KIND : AND GOD SAW THA T IT WAS GOOD . And God sa id, Let us make man in our image , a fter our likeness : and let them have dominion over the fish of the sea , and over the fowl of the air , and over the cattle , and over all the earth, and over every creeping thing that creepth upon the earth . SO GOD CREATED MAN IN HIS OWN IMAGE, IN THE IMAGE OF GOD CREATED HE HIM; MAIE AND FEMALE CRBATED HE THEM. AND GOD BLESSED THEM, AND GOD SAID UNTO THEM, BE FRUITFUL , Mm MULTIPLY , AND REPLENISH THE EARTH, A ND SUBDUE IT : AND HAVE DOMINI ION OVER THE FISH OF THE SFA , AND OVER THE FOWL OF THE AIR , AND OVER EVERY LIV- . ING THING TH�T MOVETH UPON THE EARTH. And God saw everything that He bad made, and , behold , it was very good . And the evening and the mDrning were the sixth day. THUS THE REAVENS AND THE EARTH WERE FINISHED , AND ALL THE HOST OF THEM. AND ON THE SEVENTH DAY GOD ENDED HIS WORK WHICH HE HAD MADE ; AND HE RESTED ON THE.• SEV­ ENTH DAY FROM ALL HIS WORK WHICH BE HAD MADE . AND GOD BLESSED THE SEVE:t>r,rH DAY , AND SANCTIFIED IT , BECAUSE TH�T IN IT BE RESTED FROM ALL HIS WORK WHICH GOD CREATED AND MADE o mm The Meditation: tt A SECOND CR'E t.TION" The Silent Prayers The B enediction The Response : "GOD OF GRACE AND GOD OF GLORYf' - (Pilgrim Hymnal - 366 - ellvvss ) �1h anl:j9ivi.n9 Se zvlce P r o c e s s i on of' Cl\ild r e n �n-d' .P re s ent.a tion -o� Hookupu ( c.ongr e ga ti on s ea te� ) «bOME. YE T HANKFUL P EOPLE COME - ( Yi - �o . 48 } GHILDRENt S T HANKS GI VING PROGRAli : S cripture : C HI LDREN : - • S c ripture : C HILDREN : PSALM 1 00 LE·D BY KOIKU RI CHARDS ON E h o o'lio o l l oii ou·k ou , � a I e h.o va , e na aina a pau E mal ama ia I e hova �� ka bauoll E hel e a·Jtu. i�ua ona m e k·a oli ana . . . , 'r MA K� A JOYFUL NOI SE UNTO THE �ORD, ALL YE LANDS SERVE T HE L ORD WITH GLADNESS C OME BEFORE �I S P RE S ENCE WIT H S INGI NG. S·ONG : " FAT HER , WE T HANK T HEE " E ik e hoi ouk ou , o I e hova , o i a no k e Akua Nana kakou i hana , a o l e . �a kakou iho 0 iona p o e kana ka hoi kiko� A me na hipa ana . i hanai �i . KNOW YE T HAT T HE LORD , HE IS GOD IT IS HE T HAT HAT H MAD E US AND NOT WE OUR SELVES WE ARE HI S P EOPLE AND THE S HEEP OF HI S PASTURE . S.O N G: : B E T O GOD" ( NANI K E LII ) " T HA N K S E k omo ouk ou i l o k o o kona ipuka me ka mililani A iloko hoi o k ona kahua me ka hal elu E milil ani aku iaia , a e hoomaik� i aku hoi i k o na i noa . No ka mea , ua maikai o I e hova Ua mau l 0a k ona l o.k oma i k a i A me k o na Qiaio h·o i i na ha nauna \a pau . C HILDREN : ENT ER I NTO. Hrs · OATES WIT H T HANKSGI VING AND I NT O HIS COURT S WIT H P RAI SE : B E T HAN KFUL U NT O HIM AND BLESS HI S NAME FOR T HE LORD I S GOOD : HI S MERCY I S EVERLAST I NG AND ·,u s T RU T H E�DURET·H T O ALL OENRAT I ONS . SONG: "WE GAT HER TOGET HER" �KAWAIAHAO CH U RCH O FF I C E H O U R S : B A, M . • 4 P , M . TELEPH O N E 5 6 2 6 7 9 5 7 P U N C H B O W L ST. H O N O L U L U 1 3 , H A WA I I rHE REV. ABRAHAM K . AKAKA, B.A .. D . B .. D . D . PASTOR FLORENCE NIGBTIHGJ.LE SERVICE I ORDER or_ WORSHIP: PRELJDI I The Orgs nist PROCESSION OF NURSES 1 HYMN , May 8, 1960 ., 7130 pm (•Hawaii Aloha" ) "GOD OF OUR FATHERS • • • • " ?H -4.33 - e.11 vereea THE INV0C ATIOH THE LORD I S PRArrl\ THE CHOIR RRSPONSE 1 •tHE QUEEN ' S PRATFR" • THE RESPONSIVE RiADING z TBF. GLORIA : SELEC't' ION 1;2 - Pilgri"" Hymnal (all standing) THE IIINtSTRY o, MUSIC 1 Fro• RoHini ' s " Infia:imatus• THE SERM0N 1 INC - ·- THE LIGHT/OF CANDLtS THE FLORENCE NIGHTINGALE PLEDGE 1 T.HE ClOSUIG HYPr.If : •TAKE lff Lil"E U,"D LE':' IT BB . . •" PR 40-4 - all verses THE B1':NEDICT ION THE RESPONSF THE DCESSIONAL (all standing) (•Hawaii Alnha• ) �Oma r Khayyam fea sts because .life is not j oyful. He revels because he is not glad . He says : " DRINK , BECAUSE YOU DON ' T KNOW WHERE YOJ CAME FROM OR WHY. DRINK, BECAUSE THE STARS ARE CRUEL AND THE WORLD IS IDIE AS A HUMMING TOP . DRINK , BEO\ USE THERE IS NOTHING IDRTH TRUSTING, NOTHING WRTH FIGHTIID FOR. DRINK , BECAUSE ALL THINGS HAVE BA.PSED IN A BASE EQUALITY AND AN EVIL PEACE. " And sa ying · this , Oma r Kha yyam stands offering man­ king the cup in his hand. But a t · the high altar of Christianity - here tonight is our Lord in whose hand also is a cup. And He sa ys : "DRINK, FOR THE WHOLE IDRLD IS AS RED AS THIS WINE , WITH THE CRIM:>ON OF THE LOVE ANO WRATH OF GOD. DRINK , FOR THE TRUMPETS ARE BLOWING FOR BATTLE . DRINK , FOR THIS IS MY BLOOD OF THE NEW" TESTAMENT THAT IS SHED FOR YOU. DRINK , FOR I KNOW WHO YOU ARE AND WHY YOU HAVE COME HERE TONIGHT . DRINK , FOR I KNOW WHEN YOU WILL GO FROM HERE AND \4HERE. II THE PRAYER: ETERNAL GOD OUR FATHER, WHO DIDST SEND THY SON TO BE OUR SAVIOUR AND REDEEYJER, HELP US NOW TO ENTER INTO DEEP AND HOLY FELLO\>BHIP WITH HIM. BRING TO R»1EMBRANCE ALL THAT WE OWE TO HIM, AND HELP US TO TllliASURE EVERY GIFT FIDM HIS H AND . AS WE COMMEMORATE HIS LAST SUPPER WITH HIS DISCIPLES , MAY WE STRIVE TO BE W)RrHY O F A PLACE AT THIS TABIE. DELIVER US FROM EVERY SEL¾ FISH THOUGHT AND LOW DE.SIRE , AND PREPARE OUR H ZARTS FOR OOMMUNIO WITH ONE ANOTHER AND WITH THEE. UPON OUR WORLD IN NEED SEND FORTH THY LIGHT AND THY TRUTH , AND CAUSE ALL THY PEOPIE TO BE LIFTED TO NEW HEIGHTS OF DEDIOO'ION AND SERVICE . HELP us WITH CONTRITE fu.ARTS so TO SHARE am LOR iJ' SUFFERENGS THAT WE MAY BE "°RTHY TO SHARE ALSO IN HIS TRIUMPH OVER SIN AND DEATH. PREPARE US FOR OUR OvlJ GETHSEMANE , ANO GIVE TO US THAT CCMPLETE SURRENDER TO THY HOLY PURPOSE WHICH SHALL ENABIE US ALSO TO SAY "THY WILL BE DOOE11 • ALMIGHTY GOD OUR FATHER , WE COME INTO THY PRESENCE IN THIS SER VICE WITH A BEELING OF BOTH HUMILITY AND TRIUMPH . WE ARE HUMILIA TED WHEN wE REMEMBER THAT HUMAN SIN BROUGHT THY SCN TO CALVARY • • TH.dSE VERY MOEENrS BRING MEMORIES OF His SACRIFICE WHICH THRO'vi ALL TOO CLEAR A LIGHT UPON OUR SIN AND SELFISHNF.SS . INSOFAR AS WE TRULY REPENT 1 WE PRAY THY FORGIVENESS . MAY OUR .flliARTS BE FRE FROM ALL PRIDE AND SELFSEEKING, ALL BI TTERNE:SS AND WIE OF S IN , THAT WE MAY r.OR!BH ILY ENTER INTO THIS UPPER ROOM AND COMMUNE WIT H / THEE IN ALL SINCERTIY. BENEDICTION : WE HAVE PREPARED OURSELVES TO BE MANS IONS FOR THEE. SO FILL US WITH THY GRACE THAT wE MAY MIN ISTER TO OTHERS EVEN AS THOU OOST MINISTER TO US. GO WITH US NOi HALLOW ALL OF OUR EXPERIENCES . AND MAKE US ALL TRUE BRANCHES IN T HE VINE OF OlR LORD • • • • I MAU AKU • . • ��1AUNDAY THURSDAY 1960 : Kawaiahao Church 2 A pril 141 1960 >PENING \'OROS : a.JR :WRD JESUS CHRIST IS OUR UNSEEN HOST TONIGHT . [IS CHAm IS VACANT , BUT HIS SPffiIT LIVES AND MOVES AMONG US . I.El' JS ALL, WHO SIT AT HIS TABLE , MEDITATE IN SILENCE UPON HIS LAST lOUR WITH HIS DISCIPLES. :ALL TO r.ORSHIP: FOR GOD SO LOVED THE WORLD THAT HE GAVE HIS ONLY BEGOTTEN SON , THAT WHOSOEVER BELIEVETH IN HIM SHOULD NOT PERISH , BUT HAVE EVERLASTING LIFE. FOR GOD SENT NOT HIS SON IlJTO THE �RLD TO CONDEMN THE vORLD , BUT THAT THE WORLD THROUGH HIM MIGHT BE SAVED. 'HE !YMN: "SPIRIT OF GOD DESCEND UPON MY HEART . . • . " �HE MEDITATION : Like the disciples of old , meeting in secret and ,y candlelight, first with our Lord Hims elf in the Upper Room on ,hat same Thursday night long ago - and . then il't, �� rs with lim di t heir unseen host , we here at KawiiSt\H�f±v.,.·� gfflJtt th e .ast hours of our Lord , a nd the first pars of those who had left ,heir nets to follow Him. We are there with Him in the Upper Room a s He says to His dis­ :iples: " WITH DESIRE HAVE I DESIRED TO E AT THIS PASSOVER WITH �OU . " · And a s His disciples , we also desire to be with Him. at His �able. Like His disciples we come humbly because we need Him -­ ind He fulfills our need. It isn ' t only that our Lord gives gra­ :ious gifts for our n eed in sorrow or temptation- or sin, it is not ,nl.y tha t He gives U:l His love -- BlJI' HE GIVES US HOOELF . And as ,e a ffirm deep in our hearts the words o f His disciples : "THERE :S NONE ON E ARTH THAT WE DESIRE BE.SIDE THEE" , we are on the way ,o finding our deepest s atisfa ction. He takes the bread , gives thanks. We hea r the brea d break, and re see Him giving it to His disciples saying -- THIS IS MY BODY iHICH IS GIVEN FOR YOU. And we see Him take the cup, and we hear lim saying, 11 THIS CUP IS THE NEW Tt;STAMENT IN MY BLOOD , WHICH IS IHED FOR YOU. 11 Esp, cially do we hear the 'Wt>rds •FOR YOU" . . • for YOU and for Mif. 1s our Lord leaves the Upper Room and goes to the Garden o f Geth1 ema ne a nd to the Cross. You a nd I stand there alone before the lross and all that it mea ns . And out o f the darkness of it all , ►ut o f the agony of it . all, out of the death of it all - we ca n tear the vk>rds of o ur Lord -- 11 THIS BODY IS BID KEN F OR YOU . . • TH IS ILOOD IS SHED FOR � 11 And we know that through this sacrifice oj [imself for us , we� onlz. , <i.<?:mmunion with Him. i:list Because He ;ave Himself for us , we a r&'�fted to communion with God. And this .s the foremst need of man - -To strive to d -well with God; to feel iod dwelling in us is the destiey of all humanity -- your destiny nd mine. 49i�r �We hear too His final commission to His disciples : "GO IE INTI .LL THE WORLD AND TEACH ALL NATIONS , BAPI'IZING THEM IN THE NAME )F T HE FAT HER AND O F THE SON AND OF THE HOLY SPIRIT , T tACHING '.HEM TO OBSERVE ALL THINGS WHATSOEVER I HAVE COMMANDED YOU. AND .0 I AM WITH YOU ALWAYS , EVEN UNTO THE END OF THE W:>RLD. " For a people 'Who were hunted a nd sla in,. our fore fathers in the �a ith could not go openly in obedience to this comma ndments. They 1ad to meet in secret - in caves , in forests , in quietness and dlence - a t great risk of their lives. They ha d the Chair of ,heir Unseen lord and Host -- and they shared in a frugal meal ;ogether. The m:mey they saved from this meal was giv en as an of• �ering for the needy. At the close of the supper, they took the ►read and the cup -- and felt aga in the great glory an:i '.ljajesty •f our -saviour ' s life a nd spirit within their very bodies arrl 1ouls. No one co uld take His life away from them -f} and in the :ower o f His spirit , they went from our lord I s Table ready to takt m the biggest job in the w:>rld , ready to make the deepest sa cri­ �ice of self-. to transfonn the world into th e Kingdom of God. You "who a ccept Christ tonight and enter the family of Kawaia hao : rou who a re old members of our Lord I s family in Kawaiahao , friende i.n Christ who a re here - we are not unwilling victims dra gged to in alter to be sa crificed for our fellow man. We are a people l'ho offer ourselves freely, h olding nothing ba ck , making no con­ litions. The Will of God and the n eed of mankind ca lls us to 1othing less than t his. We hea r His words aga in bidding us go ind tea ch all nations , promising us His presence even unto the md o f the 1'0rld. And in the receiving of His body and blood , � 1 ffinn our oneness in Him, and our willingness to lay our lives m the line freely and unconditionally for Him and for all people. Like the disciples long ago , we hear the demand of the \\'Orld 1pon us and all who aave a ccepted Christ as Saviour a nd Lord ,he demand that we be genuine and serious about the �aning a nd >urpose of Christianity in the .«:>rld. Like the dis ciples long age re are called to minister and serve those who fa ll into dark pla­ :es , those who have not yet begun to understand God ' s way with ,hem -- and we stand forth gla dly to a ccept the cha llenge and com­ dssion -- stand forth quietly, bravely, courageously, hopefully, i nd expectantly, sure of the kin::I. o f results that ou r Lord gives ,o lives that are spent for Him. Our world is filled With much anxiety today. Our Lord and the lisciples fa ced a darker future than we do. In some ways our time ,ea rs the marks o f that early day. But the Prayer of our L::>rd •ings true for all time a nd for us -- that when our own hours of ia in , or disa ppointment , or sorrow, or loss , or death come , we .QQ tlE t God will be glorified ihrough us , and tha t we too iay point others to tha t eterna l life with God that our Lord give11 ,o all who believe in Him. Last night I stood in the midst of a family that had just lost 1 loved one� And where there ha d been heart-rendine: sobi o fu_giej • our Lord .i..ord brought Pea ce and the �ssura nce or �tern 1 �1- ��., • • �Ag£PLE and LORr' S SU?P� Maunday Thursday, 1948 7 :30 p . m . (Let all conversation cease when you enter the door\ ) fflt Our Lord Jesus Christ is our Unseen Host tonight, His Chair is vacant, but His spirit lives and moved among us . Come and sit at His table, and meditate in silence upon His last hour with His d1sciples l (Remain seated until the Sacrificial Offering. ) � Call To Worship (from Acts 2:/42-47 ) While seated, Sing: Abide with me , fast fhlls the eventide; The do.rkness deepens , Lord with me abide ; When other helpers fail, and comforts flee, Help of the helpless , 0 abide with me \ The Lord' s Prayer Organ Response ( "Holy Spirit, Truth Divine Dawn upon this soul of mine Word of God and inward light, Wake my spirit, clear my sight. " ) iha Twenty-Third Psalm (repeated from memory by all . ) .Ancient Gloria Patri ( people will remain seated and bow their heads in silence . as the Glorin is played . ) � Serving of the 58.crificial Meal by the Deacons (As the disciples are served, they will sing 11 Brea.k thou the bread of life, Dear Lord, to me , As Thou didst break the loaves beside the sea; Beyond the sacred page, I seek Thee , Lord; My �irit pants for Thee, 0 living Word , Bless Thou the truth, dear Lord, To me , to . me, As Thou didst bless the bread by Galilee; Then shall all bondage cease , all fetters fall, And I shall find my peace , My all in all. Amen . '' After all have been served, then all may partake , and friendly conversation may prevail . ) ' -lH(-M, Mark 8 : 1-9 , " The Feeding 0£ The Multitudes" {Indeed, Christ is our Host at we sit at His table . ) Hymns : "Jesus calls us o ' er the tumult of our life ' s �Day by day His sweet voice soundet!1, sayi:1f, 1 Christian, follow me l 1 11 Rock of Ages , cleft for me Let me hide myself in Thee Let the water and the blood From thy wounded side which flowed Be of sin the double cure Cleanse me- from its guilt and power . " � rayer of our Lord before He left His disciples and en­ �� \1 ere the Garden of Gethsemane . (All heads bow0d and eyes closed until after the Organ Response and Reading) HE STORY OF AGAPAE � Music : "Were you there when they crucified my Lord? o, sometimes it causes me to tremble , tremble . . . Were you there when they nailed Him to the tree? O, sometimes it causes me to tremble, tremble . . . Were you there when they laid Him in the tomb? o, sometimes it causes me to tremble , tremble . . . Were you there when they crucified my Lord? " !HE ¼QRD' 3 SUPPEB� 5V'-.J • ua. B.,.,l) . The Words of Institution' and- Invitation 1 The taking of the Bread - '1-,....1.. ... f ..a.c.L , f ....... 5- � '-�"'"' The taking of the Wine ---'\.tii-\.. .... ' \ ....n e·...... $ \,-"t .,_ Silent Prayers for t�e sufferings of mankind . The Sacrificial Offering ( the dis�iples will all stand and file around the Table , leaving their sacrificial offerings in the plate at the place of our Unseen Host) All will sing, with hands j oined : "Bleat be the tie that binds our hearts in Christian Lr:ve The fellowship of Kindred minds is like to that above . ,; Benediction (As the organ plays the Respohse , each Olld will quietly leave the Room and return to his home . ) ,� L I... �'> ) -IHHt-¾- .,, 1 ( *) '.!'he matzoth or unleavened bread and wine is the san.e kind used by our Lord Jesus at the Last Supper, anc was furni shed by the Jewish Community of Mau:·. i,s 11 gs3ture of inter-faith fellowship . �mn e: IIJlS m ,SilPP «R , ..... ow whm tht even w�s come, lhr s� aown with the twelve_ ' ..'i � .fl.uh 11s thr� were Ntiug, � ITrtms took bre��, iinb btesse� it, ooa brllke it .�nb g'1ve it to the �is­ civtes, mia sciib. fficike. eQt; this is m� bo�� . !fnb he took the rup, anb 9�ve th�nks. Club g'1ve it to them, S'1Jing,tN) l 1 c.-@ Drink ie citl ot it. ...M.w.�- 2<> �!1..A...] N D A Y T H U R S D A Y Service of Holy Communion and Reception of Members April 14, 1960 (The doors will be opened at 7:20 p.m. The people will enter in silence and take their places at the tables . After all have entered, the doors wil.1 be closed .) After being seated, each disciple will silently pray with al l his heart, mind, and soul -"CREATE IN ME A CLEAN HEART, 0 GOD, AND RENEW A RIGHT SPIRIT WITHIN ME . CAST ME NOT AWAY FROM '!HY PRESENCE AND TAKE NOT THY HOLY SPIRIT FROM ME. RESTORE INTO ME THE JOY OF THY SALVATION AND UPHOLD ME WITH 'lHY FREE SPIRIT. AMEN. 11 The Prelude The Hymn (to be sung while seated) SPIRIT OF GOD DESCEND UPON MY HEART, WEAN IT FROM EARTH, THROUGH ALL ITS PULSES MOVE; STOOP TO MY WEAKNESS, MIGHTY AS THOU ART, AND MAKE HE LOVE THEE AS I OUGHT ro' LOVE. HAST THOU NOT BID US LOVE THEE, GOD AND KING, ALL, ALL THINE OWN, SOUL, HEART AND STRENGTH AND MIND? I SEE THY CROSS, THERE TEACH MY HEART TO CLING, OH, LET ME SEEK THEE, AND OH LET ME FIND. TEACH ME 'TEACH ME TO CHECK TEACH ME TO FEEL THAT THOU ART ALWAYS NIGH; THE STRUGGLF.s OF 'mE SOUL TO BEAR, 'mE RISING OOUBT, THE REBEL SIGH; THE PATIENCE OF UNANSWERED PRAYER. AMEN. Our Lord' s Prayer The Organ Response THE RECEPI'ION AND BAPTISM OF MEMBERS A.c,x o"""- -\\.�"" � c�"-4,..J � ..,.. , !al(. (The ne� comml.lllicants will ris�, following the direc­ tions of Deacons .� )D,acon�ss�s as to where they will , �stand, and keeping the rule of �ilence . f . . ., ... Affirmation of Purpgs (By the Communicants) . . WHAT SHALL . I RENDER UN'IO THE LORD FOR AIL HIS BENEFITS TOWARD ME? I WILL TAKE THE CUP OF SAL­ VATION AND CALL UPON THE NAME OF THE LORD. I WILL PAY MY VOWS UNTO THE LORD NOW IN THE PRE­ SENCE OF ALL HIS PEOPLE. • . • • �§:lllent o f Baptism ( those not previously baptized will step forward, and the Pastor will say to them) Diane Marie Dean., He:rman A. Kanai, Edward K. Kamanu and William K. Whittle • DEARLY BELOVED: THE SACRAMENT OF BAPTISH• IS THE OUTWARD AND VISIBLE SIGN OF AN INWARD AND SPIRIT­ UAL GRACE. IT SIGNIFIES ENTRANCE INTO A NE.W LIFE OF FELLOWSHIP WITH JESUS CHRIST OUR _ I.ORD. . AS . YOU A.RE BAPTIZED. UITH WATER, SO MAY YOU ALSO BE BAP- • TIZED WITH THE HOLY SPIRIT. • 00 YOU NOW WISH TO RECEIVE SUCH CHRISTIAN BAP­ TISM AS A . SYMBOL OF 'IHE INWARD PURITY OF LIFE vlliICH YOU SEEK, AND AS A SIGN THAT YOU DEDICATE YOURSEIF TO THE SERVICE AND GLORY OF GOD? The Baptism in the Name of the Father, and of the Son, and of the Holy Spirit. Pr�er of all Disciples, in unison: ALMIGHTY GOD OUR • FATHER, BLESS AND STRENGTHEN . NOW THY CHILDREN, BAPTIZED IN THY NAiv.lE., THAT HERE- • AFTER THEY SHALL NOT BE ASHAl•IED TO CONFESS THE KNOWLEDGE AND l.OVE OF CHRIST, AND CONTINUE HI$ FAITHFUL SERVANT UNTIL THEIR LIFEV S END; IN ' THE NAME OF _THE FATHER, AND OF THE SON,. AND_ OF THE . _, �OLY SPIRIT .. AMEN�• _ ,I_ b �--� � . ., , . : ·. . -'? Order of Reception into Membership _ The Address to the Communicants : � \\ .'":1 '- �. Alfred K . Akaka, Puanani Jo Akaka, Eunice K. Bush (2) �Diane Marie Dean, David Deanir Roland C o Hetherington, Herman A. Kamai ir Edward K .. Kamanuir Jerome K .. Kelii­ hoomalu, Hilda Kuloloia,William Kuloloia,. Clifforcl �­ :Martin, Hildee E .. Martin, Sedro C. Sofear, Jr .. , Dorothea Whittle, William K . Whittle, Edward Wilcox, Margaret L. H o Wilcox, ¥irs. Edward Kalilikane , Edward � o ..� Kalilikane and Violet Naone , t'\ o� The Questions to the Communicants : DO YOU BELIEVE IN GOD AS YOUR HEAVENLY FATHER? DO YOU ACCEPT JESUS CHRIST AS YOUR SAVIOUR AND MASTER? DO YOU BELIEVE lN THE HOLY SPIRIT AS YOUR COMFORTEI;?. AND GUIDE? WILL YOU CONTlNUE STRIVING TO KNOW /lND TO DO THE WILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES? WILL YOU BE LOYAL TO THE CHURCH OF OUR LORD JESUS CHRIST, WHEREVER YOU ARE, AND UPHOLD IT BY !OUR PRAYERS, YOUR PRESENCE, YOUR GIFTS, AND YOUR SERVICE? DO YOU ACCEPT THE DISCIPLINES OF KAWAIAHAO CHURCH AND OWN WITH US THE COVENANT OF OUR CHURCH? Prayer of the Disciples, in unison: RECEIVE AND CONFIRM O LORD THESE THY CHILDREN WITH THY HEAVENLY GRACE ., THAT THEY MAY CONTINUE THINE FOREVER, AND DAILY INCREASE IN THY HOLY SPIRIT UN­ TIL THEY CONE UNTO THY EVERLASTING KINGDOM. IN THE NAME OF THE FATHER, AND OF THE SON ., AND OF THE HOLY SPIRIT o AMEN. The Owning of Our Covenant with God and One Another: WE BELIEVE IN GOD THE FATHER, INFIN ITE IN WISDOM, GOODNESS ., AND LOVE: AND IN JESUS CHRIST HIS SON, OUR LORD AND SAVIOUR, WHO FOR US AND OUR SALVATION LIVED AND DIED AND IDSE AGAlN AND LIVETH EVERMORE; AND IN THY HOLY SPIRIT, WHO TAKETH OF THE THINGS OF CHRIST AND REVEALETH THEM TO US, RENEWING, COM­ FORTING, AND INSPIRlNG THE SOULS OF JvIEN. WE ARE UNITED lN STRIVING TO KNOW THE WILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES, AND IN OUR PtJRFOSE TO WALK IN THE WAYS OF THE LORD, :MADE KNOvJN OR TO BE ¥JADE KNOWN TO US. WE HOLD IT TO BE THE MISSIONi OF THE CHURCH OF CHRIST TO PROCLAIM THE GOSPEL TO ALL ¥.IANKIND, ;EXALTING THE WORSHIP OF· THE ONE TRUE (3 ) �GOD, AN'D LABORING FOR 'IHE PROGRESS OF KNOWIEDGE, THE PROMOTION OF JUSTICE, THE REIGN OF PEACE, AND THE REALIZATION OF HUMAN BROTHE RHOOD, DEPENDING AS DID OUR FATHERS UPON THE OONTINUED GUIDANCE OF THE HOLY SPIRIT TO · IEAD US INTO ALL TRUTH, WE WORK AND PRAY FOR THE TRA.t'IJSFOffi-iATION OF THE WORLD INTO THE KINGDOM · OF GOD, AND WE LOOK WITH FAITH FOR THE TRIUMPH OF RIGHTEOUSNESS AND THE LIFE EVERLASTING. The Words of Welcome into Membership (After the words of Welcome, the new members will go in silence to their tables) THE FELLOWSHIP OF THE UPPER ROOM The serving of the Frugal Meal ( after the blessing., all will eat, remembering how the disciples gathered in secret and in silence for this fellowship in the pre­ sence of their Unseen Guest -- Our Lordi The Comm.union Meditation The Hymn: ( sung softly by all) BREAK THOU THE BREAD OF LIFE, DEAR LORD TO ME, AS THOU DIDST BREAK THE LOAVES BESIDE THE SEA, BEYOND THE SACRED PAGE I SEEK THEE, LORD; MY SPIRIT PANTS FOR THEE, 0 L.i. -VING · WORD. BLESS THOU THE TRUTH DEAR LORD, TO ME, TO ME, AS THOU DIDST BLESS THE BREAD BY GALILEE; THEN SHALL ALL BONDAGE CEASE, ALL FETTERS FALL, AND I SHALL FIND MY PEACE, MY ALL IN ALL. »JEN. The Prayer of Comsecration The Words of Institution The Giving of the Bread ( each will break a piece and hold until all eat together. ) . The Giving of the Cup ( each will take a cup and hold until all drink together . ) The Prayer of Re-Dedication by the Kahu T 1,1 E G A T H E R I N G D ·A R K N E S S ( All, 1 except the Kahu, Deacons , and . �ganist will ex- .. tingt.ti.sh their candles -- pinching flames with (4) �f�ers) St. Matthew 26: 20-25 By Deaconess Beth Donlin (after each Deacon or Deaconess reads, they w.i.11 . extinguish their . candle lllltil all will be total darkness -- except for the single Christ-Candle ) Shadow of the Desertion St. Matthew 26:31-35 By Deacon John Kilia 'i. Solo ·O _JESUS THOU ART PLEADING lN ACCENTS MEEK AND LOW, . -.. -: I DIED .FOR . YOU HY CHILDREN, AND WILL YE TREAT NE SO? 0 LOVE THAT PASSETH KNOWLEDGE, SO PATIENTLY. TO WAITl 0 SIN THAT HATH NO EQUAL, SO FAST TO BAR THE GATE. Agony of Soul St. Luke 22:39-44 By Deaconess Edith DeMatta Unshared Vigil St. �.iark 14:32-41 By Deacon William Donlin Solo TIS MIDNIGHT; AND ON_ OLIVE 9 S BROW . THE STAR IS ·DIMMED THAT LATELY SHONE; TIS MIDNIGHT m THE GARDEN NOW, THE SUFFERING SAVIOUR PRAYS ALONE. 9 Father, The Hour Is St. John 17 :1-6 Come Y By Deaconess Alice Kaulili 9 That They I-lay All Be· One 9 St. John i?:15-22 • By Deacon William Schutte Hymn: IESU NO KE KAHUHIPA, KAHUHIPA IviAIKAI E, EIA M.AKOU KA OH.ANA, KE HCOLOHE A HAHAI, . . E ALOHA, E ALOHA, ALAKAI A HANAI I:iAI, . . E ALOHA, E ALOHA, Al.AKA! A HAN.AI NAI. Shado� of the Betrayal MAI HOOKUU I KOU OHANA, 0 AUWANA IO IA NEI, MA NA WAHI HCOHIHIA, HA NA WAONAHELE E, E ALOHA, E ALOHA, HOOPAA MA KOU PA. MAIKAI, E ALOHA, E ALOHA, HOOP.AA MA KOU PA MAIKAI. St. John 18 :1-5 Arrest At The Gate By Deaconess Mealii Kalama St. Mark 15:16-20 Shadow Of The Cross By Deacon William Keliihoomalu Transcription: ( 5) �WERE YOU THERE WHEN THEY CRUCIFlED MY LORD? OH, SOMETIMES IT CAUSES ME 'ID TREMBLE. WERE YOU THERE WHEN ·'1'HEY NAILED HJM TO THE TREE? WERE YOU THERE WHEN THEY LAID HJM IN THE TOMB? (After this hymn, Kahll will extinguish the final light - symbolizing the fiight of the disciples, the approach of our Lord' s enemies, the passion of our Lord, the total darkness of the Tomb. Then he will relight the Christ-Candle ; ushers will light candles at the door, prophesying the Dawn. Offerings will be put in plates at the door when disciples go out . ) Final Hymn: ( all standing and holding hands at their tables) BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN I.DVE, THE FELLOWSHIP OF K:mDRED MINDS IS LlKE TO THAT AOOVE . »fl!N . The Benediction The Respons e and Organ Postlude ( The rule of silence will be observed . Worshippers will leave the Upper Room in silence, and go to their homes - carrying with them this fellowship with our Lord in the Upper Room, and His loneli­ ness in the sh adow of the Cross . ) �mn a L!lS m ,S UPP«R , � ow whm thr rvm u,�s come, l �l l hr s� aown with the twelve�• i• Jin� _�s thrf were eating, mia < �t 1 *rr esus took bre��, aM bfosse� it, ·bl,� it .Mb 9Cllle it to the �ia­ eivtes, saib, ill ake. e'1t ; this is m� bob! . Jlub he took the rup. an� g'1ve th'1uks , Club gcive it to them . sQ�ng, (\\9 ...Matth�w l& Drink ie '1tl ot it : mi� �I M A U N D A Y T H U. R S D A Y Servi ce of Holy Communion and Reception of Members 1958 April 3, {The doors will be opened at 7:20 pom• The people will enter in silence and take their places at t�e tables . After all have . entered, the door s will be closed. ) Atter being seated, each disciple will silently pray with all his . heart, mind, and soul 11 CREA TE IN ME A CLEAN HEART, 0 GOD, AND RENEW A RIG HT . SPIRIT WITHIN ME. . CAST ME NOT AWAY FROM T HY t>RESENGE AND TAKE NOT THY HOLY SPIRIT FROM ME. RESTORE UNTO ME THE JOY OF THY SALVATION AND UP HOLD ME WIT H T HY FREE SPIRIT . AMEN. 11 The Organ Prelude The Hymn. ( to be sung while seated) SPIRIT OF GOD DESCEND UPON MY HEART, WEAN IT FROM EART H, THROUG H AIL ITS PULSES MOVE; STOOP . TO MY WEAKNESS, MIG HTY AS T HOU ART, AND MAKE ME LOVE THEE AS I OOO HT TO LOVE. HAST T HOU NOT BID US LOVE THEE, GOD AND KING, ALL, ALL T Hrm:: oim, SOUL, HEART AND STRE NGTH AND MIND? I SEE T HY CROSS, THERE TEAC H MY rlliART TO CLING, OH, LET ME SEEK THEE, AND O H LET ME FIND . TF.AC H ME TEAC H ME TO CHECK Tl.A.C H ME TO FEEL THAT T HOU A RT AIJdAYS NIG H; THE STRUGGLES OF THE SOUL TO BEAR, THE RISING DOUBT, THE REBEL SIGH; THE PATI1NCJ:!; OF UNANSWEhl�D PRAYhR. AHEN. Our Lord ' s Prayer The Organ Response THE RECEPTIOl'i AND BAPTISM OF MEl."iB.bRS (The new communicants will rise, following the _direci;. tions · of Deacons and Deaconesses as to where ••J'hey will • stand, and keeping the rule of silence. ) 1 ) �Affirmation of Purpose (By the Communicants) WHAT SHALL I RENDER UNTO THE LORD FOR ALL HIS BENEFITS T01':ARD ME? I WIU. TAKE THE CUP OF SAL­ VATION AND CAU. UPON THE NAME OF THE LORD • • I WILL PAY MY VOWS UNTO THE LORD NOW IN THE PRE­ SENCE OF ALL HIS PEOPLE. Sacrament of Baptism . (those not previously baptized will step forward, and the Pastor will say to .t hem) . DEARLY BELOVED: THE SACRAMENT OF BAPTISM IS THE OUTWARD AND VISIBLE SIGN OF AN INw"ARD AND SPIRIT­ UAL GRACE. IT �GNlFIES ENTRANCE IN'ID A NEW LIFE OF FELLOWSHIP WITH JESUS CHRIST OUR LORD. AS lOU ARE BAPTIZED WITH WATER, SO MAY YOU ALSO BE BAP­ TIZED WITH THE HOLY SPIRIT • . DO YOU NOW WISH TO RECEIVE SUCH CHRISTIAN BAP­ TISM AS A SYMBOL OF THE INWARD PURITY OF LIFE WH.tCH YOU SEEK, AND AS A SIGN THAT YOU DEDICATE 'l?OURSELF TO THE SERVICE AND GLORY OF GOD? The Baptism in the Name of the Father, and of the Son, and of the Holy Spirit. Prayer of all Dis ciples , in unison : ...... AIMIGHTY GOD OUR FATHER, BLESS AND STRENGTHEN NOW THY C HILDREN, BAPTIZED IN THY NAHE, THAT HERE­ AFTER THEY SHALL NOT BE ASHAMED TO OONFESS THE KNOWLEDGE AND LOVE OF CHRIST, AND CONTINUE HIS FAITHFUL SERVAUT UNTIL THl!.IR LIFE 1 S END; IN THE NAME OF . THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. A.i."IBN. / Order of Re ception into Hembe rship The Address to t he Camnuni cants The Questions to t he Communicant s : DO YOU BELIEVE I N GOD AS YOUR HEAVENLY FATHER? DO YOU ACCEPT JESUS CHRIST AS YOUR SAVIOUR AND MA�T'.li:R? "l \ \. r., . ; I �+,.\\. DO YOU BELIEVE IN THE HOLY SPIRIT AS YOUR COMFORTER AND GUIDE? WILL YOU CONTINUE STRIVING TO KNOW AND TO DO THE WILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES? WILL YOU BE LOYAL TO THE C HURCH OF OUR LORD JESUS CHRIST, WHEREVER _ YOU ARE, AND UPHOLD IT BY YOUR PRAYERS , YOUR PIIBSENCE, YOUR GIFTS, AND YOUR SERVICE? DO YOU ACCEPT THE DISCIPLIW ..,S OF KAWAIAHAff CHURCH AND OWN WITH US THE · COVENANT OF OUR CHURCH? . Prayer of the Disciples , in unison : RECEIVE AND CONFIRM O LORD THESE THY CHILDREN WITH Th'Y HEAVENLY GRACE, THAT THE.Y MAY CONTINUE THINE FOREVER, AND DAILY INCREASE IN THY HOLY SPIRIT UN­ TIL THEY COME UNTO THY EVERLASTING KDlzDCM.· IN THE NAME OF THE FATHEE, AND OF THE SON , AND OF THE HOLY s§PIRI1 ._ �• * --- The1Twn.rng or-?5ur Covenant With God and One Another : WE BELIEVE IN 000 THE FATHER, INFINI1'E IN W ISDOM, GOODNESS, AND LOVE: AND IN JESUS CHRIST HIS SON, OUB LClW AND SAVIOUR, WHO FOR US AND OUR SALVATION LIVED AND D�D AND ROSE AGAIN AND LIVETH EVER.HORE; AND IN THY HOLY SPIRIT, WHO TAKETH OF THE THINGS OF CHRIST AND REVEAIETH Tilll-i TO US , llliNEWI.NG, COM­ FORTING, AND · INSPIRING Tl-lli SOULS OF llllil'1. WE ARE UNITED IN STRIVING TO KNOW THE \riILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES, AND IN OUR PURPOSE TO WALK IN THE WAYS OF THE LORD, MADE KNOWN OR TO BE KADE KNOWN TO US. wE HOLD IT TO BE THE MISSION OF THE CHURCH OF CHRIST TO PROCLAIM THE GOSPEL TO AIL YJ.ANKIND, EXALTING THE WORSHIP OF THE ONE TRUE GOD, AND LABORING FOR 'l'HE PROGRESS OF KNOWLEDGE, THE PROMOTION OF JUSTICE , THE REIGN OF PEACE, AND THE REALIZATION OF HU¥lAN BROTHERHOOD . DEPENDING AS DID OUR FAT� UPON THE CONTINUED GUIDANCE OF THE HOLY SPIRIT TO LEAD US INTO ALL TRUTH, WE WORK AND PRAY FOR T HE TRAHSFORNATION OF THE WORLD INTO THE KINGDOM OF GOD ; AND WE LOOK 'wITH FAITH FOR THE TRIUHPH • OF RIGHTEOUSNESS AND T HE LIFE EVERLASTING . The Words of Welcome into Membership (After t he words o f Welcome, the new members will ( 3 ) go in s ilence to their t.ahl!')s) �THE FELLOWSHIP OF THE UPPER ROOM . . . The serving of t he Frugal Meal ( after the blessing , all will eat, ranembering how t he disciples· gathered in secret and in silence for t his fellowship in the pre­ sence of their Unseen Guest - Our Lordl The Communion Meditation The Hymn: ( sung softly by all) BREAK THOU THE BREAD OF LIFE, DEAR LORD TO ME, AS THOU DIDST BREAK THE LOAVES BESIDE THE SEA, BEYOND THE SACRED PAGE I SEEK THEE, LORD ; MY SPIRIT PANTS FOR THEE, 0 LIVING WORD. BLESS THOU THE TRUTH DEAR LORD, TO M.S , TO ME, AS THOU DIDST BI.ESS THE BREAD BY GALILEE; THEF SHALL AU. BONDAGE CEASE, AU. FETTERS FALL, AND I SHALL FIND MY PEACE, MY A.LL IN ALL . AMEN. • The Prayer of Consecration The Words of Institution The Giving of t he Bread ( each will break a piece and hold until all eat together. ) The Giving of t he Cup (each will take a cup and hold until all drink together. ) The Prayer of Re-Dedication by t he Kahu T HE G A T HE R I N G D A R K NE S S (All, except the Kahu, Deacons, and Organist will ex­ - tinguish their candles - pinching flames with fingers ) Shadow of the Betrayal St Matthew 26: 20-25 (after each Deacon reads , he will extinguish his candle unt;il all will be total _ darlmess -- except for the s ingle Christ-Candle) St . Matthew 26 :31-35 Shadow of th e Desertion Solo : 0 JESUS THOU ART PLEADING IN ACCENTS MLEK AND LOW, I DIED FOR YOU MY CHILDREN, AND WIIJ., YE TREAT MB SO? - 0 LOVE THAT PASSETH KNOWLEDGE, SO PATIENTLY TO WAIT! 0 SIN THAT HATH NO EQUAL, SO FAST TO BAR THE GATE. Agony of Soul St. Luke 22:39-44 St . Mark 14 :32-41 Unshared Vigil ( 4 ) �Solo : TIS THE TIS THE MIDNIGHT ; AND ON OLIVE ' S BROW STAR IS DIMMED THAT I.A f'ELY SHONE; MIDNIGHT IN THE GARDEN NOW, SUFFERING SAVIOUR PRAYS ALONE . St . John 17 : 1-6 ' Bather , The Hour I s Come t 1 That They May All Ee One ' St. John 17 : 15-22 Hymn : IESU NO KE KAHUHIPA , KAHUHI.PA MAIKAI E, EIA MAKOU KA f.11-L\.NA , KE HOOLOHE A HAHA.I, E ALO�iA , E ALOHA, ALA KAI A HANA I MAI , E ALOFA , E ALOHA , ALAKAI A.. aHANAI MAI .· MAI HOO�('JU I KOU OHANA, 0 All\'!ANA IO IA NEI , MA NA WAHI HOGHIHI.h. , MA NA WONA1lli11 E, E ALOHA ,E ALO�iA , HOOPAA MA KOU PA MAIY.AI , E ALOHA, E ALOHA , HOOPAA MA KOU PA. HAIE"AI . Ar.rest At The Gate St . John 18: 1�5 Shadow Of The Cr oss St . Mark 15 : 16-20 Trans cript ion : "WERE YOU THERE, WHEN T I-lliY CRUCIFIED MY LOiD? OH , SOMETTI�ES IT · CAUSES ME TO TREMBLE. WERE YOU THERE WIIE:J THEY NAILED HIM TO T HE TREE? Wl<"' ....RE. YOU THERE WHEN T HEY LAID fID1 IN THE 'l'OMB? 11 (Aft.gr this hymn, Kahu wtll extinguish· the final· light - symbolizing the flight of t he dis ciples , the approach · of our Lord I s ener1�_e s , the pa ssion of our Lord, the t otal darkness of the TCfulb , Then he will relight the Christ-Candle ; ushers will light candles at the ct oor, prcphe s;ying the Dawn . Offerings will be put in plates at t he door when dis ciples go out . ) Final Hymn : 0all standing and holding hands at the ir tables ) BLEST BE THE �IE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE, THE FELLOW3r'.IP OF Kll'JDRED MINJS •• IS LIKE . TO T HAT ABOVE. AMFli . The Benddi ction The Response and Organ ·postlude (The rule of s ilence wil l be observed. Worshipper s will · leaYe the Upper Room in si l ence, and go to their home s -- carrying wit h them this Fellow8hip with our Lord in th e Upper Room, and His loneli­ ness in the shadow of t he Cross . ) Utho in U.S.A. No. 57-'ISL Copyright 1957 Augsburg PublishinCjj House �KAWAIAHAO CH U RCH O F f"I C E H O U R S : 8 A, M , - 4 P . M . TELEP H O N E 5 6 2 6 7 H O N O L U L U , H A WA I I R EV. E DWARD KAHALE, PA5T□ R • � �'-0...a_ -� � � \µ � \.) � � � \� - �� . OJ4_. � . �� - , \) � � � G v._Q.,. Q.. )• �� L \...J>--� � "· � � � � �- � () � ;, 1. �- C � � �� � �� C\ . � (S)i_..� '� 7 1 . � "- �- � - -,,,_, _ (-,, ) 7 :>- j� � l :3 . � � 1 &, • (] � )� 1 1. � � C\. �o.A., l� (;y ' <t • � � J 11. � � �- l� � : � � � &) ------- ().. ) �mn « IIJlS m ,SITPF «R ow whm thr rvm u,�s come, •hr s� �own with the twrtve _ �}4,��"'� Jin� 11s thr\! were altiug, �[Jesus took bl'e'1�, aub btesse� it. mt� bl'� it, Mb g'1ve it to the bis­ eivtes, mt� saib, ffiake. e'1t: this is mJ bo� . !fub he took the rup. an� g'1ve th�uks, row g'1ve it to them , saiing, (N) ..Matthew 26 Drhd� ie aU ot it. �M A U N D A Y T H U R S D A Y Service of Holy Communion and Reception of Members March 26, 1959 (The doors wiU be opened at 7 : 20 p�m. 'Jlhe people will enter in s ilen ce and t ake their places at the tables . After all have entered, the doors will be closed . ) After being seated, each d isciple wil l silently pray with all his heart, mind, and soul - "CREATE IN ME A CLEAN HEART, 0 GOD ., AND RENEW A RIGHT SPIRIT WITHIN ME . CAST ME NOT AWAY FROM THY PRESENCE AND TAKE NOT THY HOLY SPIRIT FRCM ME . RESTORE UNTO ME · THE JOY OF THY SALVATION AND UPHOID ME WITH THY · FREE SPIRIT. AMEN . 11 The ,Prelude The H;,vmn (to be s ung while seated) SPIRIT OF GOD DESCEND UPON MY HEART, WEAN IT FROM EARTH, THROUGH ALL ITS PULSES MOVE; STOOP TO MY WEAKNESS ., MIGHTY AS THOU ART., AND MAKE ME LOVE THEE AS I ,OOGHT TO LOVE • . HAST . THOU NOT BID US LOVE THEE, GOD AND KING ., ALL, ALL THINE OWN, SOUL, HEART AND STRENGTH AND MIND? I SEE THY CROSS, THERE TEACH MY HEART TO CLING , OH, LET ME SEEK THEE, AND OH LET ME FIND • . TEACH ME TF.ACH ME TO CHECK TEACH ME TO FEEL THAT THOU ART f.J..WAYS NIGH; THE STRUGGLES OF T HE SOUL TO BEAR, THE RISING DOUBT, THE REBEL SIGH; THE PATIENCE OF UNANSWERED PRAYER . AMEN, Our Lord ' s Prayer The Organ Response THE RECEP'IT ON AND BAPTISM OF MEMBERS (The new communicants 'Will rise, following t.he direc· ­ .tions ·of deacons e nd :;)ca.conesse:1 s.a to -:>4lh&l"3 They will �stand, and keeping the rule of silence. ) Affirmation of Purpose (By the Communicants) WHAT SHALL I RENDER UNTO THE LORD FOR ALL HIS BENEFI TS TOWARD ME? I WILL TAKE THE CUP OF SAL­ VATION AND CALL UPON THE NAME OF THE LORD. I WILL PAY MY VOWS UNTO THE LORD NOW IN THE PRE­ SENCE OF ALL HIS PEDPLE. Sacrament of Baptism. (tmse not previously baptized will step forward, and the Pastor will say to them) Beatrice Kuualoha Palmer and Barbara Lehua Wong DEARLY BELOVED: THE SACRAMENT OF BAPTISM IS 'IHE aJ'lWARD AND VISIBLE SIGN OF AN INWARD AND SPIRIT­ UAL GRACE . IT SIGNIFIES ENTRANCE INTO A NEW LIFE OF FELLOWSHIP WI TH JESUS CHRIST OUR LORD. AS YOU ARE BAPTIZED WITH WATER, SO MAY YOU ALSO BE BAP­ TIZED WITH THE HOLY SPIRIT. DO YOU NOW WISH TO RECEIVE SUCH CHRIS'IIAN BAP­ TISM AS A SYMBOL OF THE INWARD PURITY OF UFE WHICH YOU SEEK, AND AS A SING TH\ T YOU DEDICATE Ya.JRSELF TO THE SERVICE AND GLORY OF GOD? The Baptism in the Name of t he Father, and of the Son, and of the Holy Spir.i. t . Prayer of all Disciples , in unis on : ALMIGH'IY • GOD OUR FATHER, BLESS AND STRENGTHEN NOW THY CHILDREN, BAPTIZED IN THY NAME, THAT HERE­ AFTER THEY SHALL NOT BE ASHAMED TO CONFESS THE KNOWLEDGE AND LOVE OF CHRIST, AND OONTINUE HIS FAITHFUL SERVANT UNTIL THEIR LIF'E 1 S END; IN THE NAME OF T HE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN . Order of Reception into Manbership The Address to the Communi cants : Aaron Sun Heen Akaka. , Maile Am Bechert, Richard Siegfried Becher+. ., Henry K a f,:icihs.n1 -. I•>::l t,;ia, ( � ) �Damario Colmyer, Isabella K. Kanoho, Reuben K. Kanoho, Lavinia Kaaieohelookamaunalanionalaeelua Kiaaina� Ronald Kalani Kiaaina, Joseph P . Leong, Thelma G. Makinney, Beatrice Kuualoha Palmer, Kenneth Pang and Barbara Lehua Wong . The Questions to t he Communicants : DO YOU & 7.IEVE I N G OD A S YOUR HEAVENLY FATHER? DO YOU ACCEPT JESUS CHRIST AS YOUR SAVIOUR AND MASTER? DO YOU BELIEVE IN THE HOLY SPIRIT AS YOUR COMFORTER AND GUIDE? WILL YOU CONTINUE STRIVING TO KNOW Alm TO DO THE WILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES? WILL YOU BE LOYAL TO THE CliURCH OF OUR LORD JESUS CHRIST, WHEREVER YOU ARE, AND UPHOLD IT BY YOUR PRAYERS, YOUR PRESENCE, YOUR GIFTS, AND YOUR SERVICE? DO YOU ACCEPT THE DISCIPUNES OF KAWAIAHAO CHURCH AND OWN WITH US THE COVENANT OF OUR CHURCH? Prayer of the Disciples, in unison : RECEIVE AND CONFIRM O LORD THESE THY CHILDREN WITH THY HEAVENLY GRACE, THAT THEY MAY CONTINUE THINE FOREVER, AND DAILY INCREASE IN THY HOLY SPIRI T UN­ TIL THEY CONE UNTO THY EVERLASTING KINGDOM. HJ THE NAME OF THE FATHER, AND OF THE SON, AND OF THE HOLY SPIRIT. AMEN . The Owning of Our Covenant with God and One Another : WE BELIEVE IN GOD THE FATHER, INFINITE IN WISDGI, GOODNESS, AND LOVE : AND IN JESUS CHRIST HIS SON, OUR LORD AND SAVIOUR, WHO FOR US AND OUR SALVATION LIVED AND DIED AND ROSE AGAIN AND LIVETH EVERMORE; AND IN THY HOLY SPIRIT, WHO TAKETH OF THE THINGS OF CHRIST AND REVEALETH THll'l TO US, RENEWING, OJM­ FORTING, AND INSPIRING THE SOULS OF MEN. WE ARE UNITED IN STRIVING TO KNOW THE WILL OF GOD AS TAUGHT IN THE HOLY SCRIPTURES, AND IN OUR PURPOSE TO WALK nr THE WAYS OF 'lliE LORD, MADE KNOWN OR TO BE MADE KNOWN TO US . WE HOLD IT TO BE THE MISSION OF THE CHURCH OF CHRIST TO PROCLAIM THE GOSPEL TO ALL MANKIND, EXALTING 'filE WORSHIP OF THE OOE TRUE GOD , AND LABORING FOR THE PROGRESS OF I<NOWLEDGE, THE PROMOTION OF JUSTICE, THE REIGN OF PEACE, MID (3 ) �THE REALIZATION OF HUMAN BROTHERHOOD . DEPENDING AS DI D OU R FATHERS UPON THE CONTINUED GUIDANCE OF THE HOLY SPIRIT. 'lO IEAD US INTO ALL TRUTH, WE WORK AND PRAY FO R THE TRANSFORMATION OF THE WO RLD INTO THE KINGOOM OF GOD; AND WE LOOK WI TH FAITH FOR THE TRIUMPH OF RIGHTEOUSNESS AND THE LIFE EVERLASTING. The Word s of Welcome into Membership (Af ter the words of Welcome, the new members will go in silence to their tables ) THE FELLOWSHIP OF THE UPPER ROOM The servin g of the Frugal Meal (after the blessin g, all will eat, rememb ering how the disciples gathered in secret and in silence for this f ellowship in the pre­ sence of their Unseen Guest - Our Lord l The Communion Meditation The Hymn : (sung softly by all) BREAK THOU THE BREAD OF LIFE, DEAR LORD TO ME, AS THOU DIDST BREAK THE LOAVES BESIDE THE SEA, BEYOND THE SACRED PAGE I SEEK THEE, LORD; MY SPIRIT PANTS FOR THEE, 0 LIVING ¼O RD. BLESS THOU THE TRUTH DEAR LO RD, TO ME, TO ME, AS THOU DIDST BLESS THE BREAD BY GALILEE; THEN SHALL ALL · BONDAGE CEA.SE, ALL FET'IERS FAIL, AND I SHALL FIND MY PEACE, MY ALL IN ALL. AMEN . 7he Prayer of Consecration The Words of Institution The Giving of the Bread (each will brea.k a piece and hold until all eat together. ) The Givi n g of the Cup ( each will take a cup and held until all drink together. ) The Prayer of Re-Dedication by the Kahu T H E G A T H E· R I N G · D A R K N E S S (All, except the Kahu, Deacons, and Or ganis t will ex­ tin guish their candles - pin chin g flames with fingers ) �Shadow of the Betrayal St . Matthew 261 20-25 By Deaconess Ella Kamana (after each Deacon OF . Deaconess reads, they will extinguish their candle until all will be total darkness -- except for the single Christ-Candle) Shadow of t he Desertion St . Matthew 26 :.31-.35 By Deacon Ricmnond Ellis Led by Carinthia Puaa The Kawaiahao Sin gers • • • 0 JESUS THOU ART PLEADING IN ACCENTS MEEK AND LOW, I DIED FOR YOU MY CHILDREN, AND W[ LL YE TREAT ME SO? 0 LOVE THAT PASSETH KNOWLEDGE, SO PATIENTLY TO WAIT! 0 SIN THAT HATH NO �UAL, SO FAST TO BAR THE GATE. St. Luke 22 :.39-44 A gony of Soul By Deaconess Maria Davilla Unshared Vigil St. Mark 14 :.32-41 By Deacon Joseph Aka.ka The Kawaiahao Singers: TIS MIDNIGHT; AND ON OLIVE I S BROW THE S TAR IS DIMMED THAT LATKLY SHOME; TIS MIDNIGHT IN THE GARDEN' NOW, THE SUFFERING SAVIOUR PRAYS ALONE. ' Father, The Hour Is Come • ' That They May All Be One 1 � Hym.T1 : St. John 17 : 1-6 By Deaconess Laura Ah Leong St . John 17 : 15-22 By Deacon George -Kama-, Jr. I,. IESU NO KE KAHUHIPA, KAHUHIPA MAIKAI E, EIA MAKOU KA OHANA, KE HOOLOHE A HAHAI, E ALOHA, E ALOHA, ALAKAI A HANAI MAI, E ALOHA, E ALOHA, ALAKAI A HANAI MAI . MAI HOOKUU ' I-KOU OHANA ., 0 AUWANA IO IA NEI ., MA NA WAHI HOOHIHIA, MA NA vfAONAHELE E, E ALOHA, E ALOHA, HOOPAA MA KOU PA MAIKAI ., E ALOHA, E ALOHA, HOOPAA MA KOU PA MAIKAI. St. John 18:1-5 Arrest At The Gate By Deaconess Rebecca Ling Shadow 6f The Cross St . Mark 15 :16-20 • By Deacon Lo�s Grace Transcription: WERE YOU THERE WHEN THEY CRUCIFIED MY LORD? ( 5 ) �OH, SOMETIMES IT CAUSE S ME TO TREMBLE . WERE YOU THERE WHEN THEY NAILED HIM TO THE TREE? WERE YOU THERE WHEN THEY LAID HIM IN THE TOMB? 11 (Af ter this hymn, Kahu wi ll extinguish the final light - symbolizing th e tligh t of t he �ciples, th e approach of our Lord ' s enemi es, th e passiom of our Lord, th e to tal darkn ess of th e Tomb, Th en h e will rel i ght the Chris t-Cahdle; ush ers will light candles at th e d oor, proph esying th e Dawn. Off erin gs will b e put in plates at th e door when , ct\.scipl es go out. ) Final Hymn: (all standing and m lding hands a.t th eir tables) BLEST BE THE TIE THAT BINDS OUR HEARTS IN CHRISTIAN LOVE, THE FELLOWSHIP OF KINDRED MINDS IS LIKE TO THAT ABOVE. A MEN. Th e B enediction Th e R esponse and Organ Pos tlud e (The rule of silenc e will b e observed; Worshipp ers will leave th e Upp er Room in s ilenc e, and go to th eir hom es - carryin g with t hem this F ellowship wi th our Lord in th e Upp er Room� r and His loneli­ nes s in th e shadow of th e Cross . ) ( 6 ) �I � /47� j'/. Ar_ /A /// �THE KAWAIAHAO S INGERS P R E S E N T S A SPRING CONCERT . 7 : 30 P. M. MAY 23 • 19 59 Virginia Smith , Pianist PRELUDE '!be - Rev . Dr. Abraham Akaka PRAYER Albert Hay Malotte "THE LORD' S PRAYER" Kawaiahao Singers PART I SACRED "OPEN THE GATES OF THE TEMPLES " ARR. Stuart Churchill Soprano Solo by Abigail Kaleialii "BELOVED , IF GOD SO LOVED US 11 Bass Solo by Mark Akaka Scholin "TREES " Oscar Rasbach Bari tone Solo by ihinehardt Puaa Haines and Others "DO LORD" "I' LL WALK WITH GOD" arr. Douglas MacLean "ZEKIEL SAW THE WHEEL" arr. Philip Warner Kawaiahao Singers arr . Clarence Lucas "THE BLIND PLOUGmtAN" Men ' s Group "I HEARD A FOREST PRAYING" Peter De Rose THE CHARIOT" "RIDE arr . w. H. Smith "SEEK YE THE LORD" arr. William Stickles Kawaiahao Singers ��r � I N R M I" ' s·. S I O N PRESENTING · Bob Larrison and his "Bell Tones\' in · a group o f Hawaii-an· Songs Daniel Kaleikini Nose Flute Solo "Old Plantation" PART II Charle�. · King SECULAR • :• . l •• · . 'f • • " IT' S A GRAND N IGHT FOR S ING ING a- · ARR. -William • Stickles "BEAUTIFUL DREAMER": • ' . :. arr . •- Philip Warner ' ''STRANGE MUS IC" from the Sons of Norway Edvard Grieg 11 •'HAWAII WHERE THE SUNSHINE SMILES F. King Kawaiahao Singers Charles King .Peter Kuahulu & Emma Bush � · • ·' • Solo by James Kain-a ''UA LIKE NO A LIKE1 1 ' '&ALAMAULA'' "PUPO HINUHINU" ''KAHULI AKU" "KOLOPA" • Helen Desha Beamer Helen Desha Beamer Men ' s ·Group . · ., . . . . Solo by Abigail Kaleialii &mna Bush • Helen Desha Beamer ·. · . "O KAWOH IKUKAPULAN I" ''KALUA" from Bird of Paradi se Ken Darby 11 "AINA LANAI Unknown Women-' s Group · t • ;-, "FAIR HAWAII" Jame s Ful ton Kut · · �''MAHALO NUI° Kahu Akaka Bass Solo by Rhinehardt Puaa ACKNOWLEDGMENTS Minis try of Music Mrs . Randolph Crossley , Publici_ty Mrs . Juliette Galuteri a, Publicity Chainnan Mr . Jo seph Leong , Publicity Po s ter Mrs . Florence Kitaoka, Decoration Chairman Mrs . Virginia Smith , Piani s t Mr . Saichi Ob a, For installing lights Mr. Norman Ri an - courtesy of the University o f Hawaii Music Dept . - for the Ri sers George Peters - Guitar Franci s Kanae - Drums Val Mahuka - Steel Bob Larrison - Bas s James Kaina , Gues t Artist Daniel Kaleikini , Gues t Artist Kawaiahao Doorkeepers - Ushers THE KAWAIAHAO Carin thia Puaa , Emily Akaka Oakleigh Akaka Violet Akaka Vivian Awa Juliette Galuteria Abigail Kaleialii Florence Kitaoka Ada Larrison Abbie Mul ford Barbara Panui Kukui Welborn Elaine Werner I S INGERS Director Joseph Akaka Mark · Akaka RayMatthew Akaka Melvin Hoomanawanui Daniel Kaleikini Robert Larrison Samuel Maluo Frank Ng William Panui Rhinehardt Puaa George Victor I 2748 �il.Gi,P1�E :, ....id LOili ' S SUPPEH. lvki.unduy Thu,rsdoy 2 1951 7 : .30 p .:.n . ( Let rill conversation <:e& sc v,hen you enter the docrt ) 11 iHh'H} Our Lord Jesus Chri st our Unseen HoHt toni6ht . His Choir i s vacant, but Hi s o,I.,,iri t live s u..d uwves v,Jm g u s . Cowe wld sit ��t His tsble , Nld. meaitf'. te in silence u�on Hts b s t hour rd th Hi s d.isciple s t (Rema-ir+ scr-o ted. until the &crificit,l Offoring . ) � Call. To Worshi_p ( from Acts 2 :42-47 While set ted, Sing : Abide ,ni th he , fast folls the even tide; The d:' rknsss deepens, Lord r;ith r.ie f\.!Jid� ; Wh•.!n other helpers fail, end couforts flee , Help of the helpless, 0 E,bide with r.ie! 'I'he Lord ' s Prayer Orgf,n Response ( "Holy Spirit, 'I'ruth Divine Dnwn upon thi s soul dr ,Jine Word of God flnd i:mi.rd light \inke w.y si-,iri t, clear uy si gh t . 11 ) The Twenty.Third Psalm (rei-ier ted froi.1 mecrory by ·e,11. ) An\d,cmt Gloric, Patri ( Peo�jle will rauain ser ted wi tll bends bowed in silence ::i.s the Gloria is vl.Eyed . ) -¾H!--IHt- Serving of the- Sacl'ificie.l Meal by the DeaconE (As the disciples er($ s,3rv:ed , they will sing 11 i3reck tb.ou the uI"end of life , Oenr Lord , to ·me, As Tiiou didst bre�� the lor vtis beside the sev ; Deyonu the st: erect iJe ge, I se(-,k Theo , Lord; ,Ay Sfirit pnn ts fo.:- Thbe , 0 living Word . BJ.e::;s Thou the truth, dl:.lt,r Lord, - To we , to me , ·As Thou didst ble s:, the breed by Gl·lilne; Then s..:1cll c,11 bon4t. t e c.:er- sa, c�l fetters f� ll, Jl4d I • shi�lJ. find my v��• ce , .iiy all in ell. A,uw " f_fter t 11 hn ve been served, then o.ll mt'.y pl' rtoke . ) �..* Mnrk b : l-9 , "The Feeding Of The Multituues" ( Indeed, Chris t is our hoat as we sit £i t hi s kble . ) Hyruns : "Jesus ce.J.ls us o' er the tuwult or our life ' s �� wild restleso ser. , Dt'-:/ by dcy His s,-reet voice souncle th , so.yin€, 1 Chris tir n, f ollo1i-. ,.te l 11 Hock of Ages , cleft for me Let ,.ie hide i;J.yself in The� Le t the tff' ter and the blood From thy wounded s ide '.'Jhich flowed Be of si.i the double curl: CleE-.nse me f'ro;J its guilt r,nd _i.iov er . " Pre yer of our Lord bei oi: o He left His ctisci_ple s r act en­ tered the G,, rden of Getse�1l"ne . (.nll hl;:)c ds bowed r.nd eyes closed until v.f "klr the Orgf:11 �s�.onse , lld. R�'-· ding ) THE STORY OF 1.GAPAE �--it- ,Jusic : 11\kre you there vdien th._:_:y cruci. fieci .:..iy _Lord? O , so:'l•J tlr.ies it cnu sE.s Je to trei.,b.le , trE;wbl� . . . Were you there \,han thty nr ilact Hi1:1 to tho tree? O, soot:.timt;s it c�uses ,Jc to tre:t1ble , trouble . . . W2ro you th1::re wh&n they lohi. ui1.1 Lri tho to.;i:b ? O , so1:.i0ti1.1es it causes Wt: to .tre..1Lle, tre,;ible . . • Were you there when thtay crucified r.1y Lord? " THE LORD'S SUPPER The \,ords of lllsti tu tion ::ind Invi tE:. tiou The tckiut of the Drecd Tha tnking of th� Wino Silent Prnyers for the sufferings of .aaukind . Thu Sncrif'iciel Offoring ( the discii;les will ell. stn.nd rind file � ound too Tr.tbl�., , lc�ving tht: ir sucrificil' l offed.ue:,s in the pl1::.te at · the plnce of our Unseen Ho.st) tll will sing , with h:i.nds joi.us.1ct: 11 Glest be the tie th• t binds our hearts in Christ:i.r.,n Love , The fellonshi.i::, of kindred ,Jiuus is like to thD t Dbove . Ilenedic tiori (As the orgr\tl. �lr.ys the rles.t,10.os o , E.l[; Ch orrn vrill �uietly leo.vo the Rom;J ::'.llc.i roturn to hi s ho...u� . ) �Path er, forgive them for they know not what they do t 'Verilr1 iay unto thee, 1oday shalt thou be with me in Paradise. f 'Womati, behold tby SotJl 'Behold thyJtitother! Jvfy yod, JWy yod; w,hY hast thou forsaken me ? 1 thirst 1t is finished T 'Yather, into thj hands 1 commend my sf}irit,, t, t �TH E MINISTRY OF MUSIC presents . .,,,wf!Jl EAST.ER CONCERT featuring TH E KA�JA::AHAO CHOIR in 11 THE ATOJ\lEMENT 11 7 :30 p.m. INVOCATION Rev. Abraham Akaka (Th e audience will please rise) WERE YOU THERE" 11 11 HE KULANAKAUHALE O MA 1 0 Bariton e Solo - Rev. Abraham Akaka Lawrence Curry O. F. Presbry S . Karg-Elert LITANEI TENEBRAE £ !! .Q J. E Rev. Abraham Akaka SERMONETTE THE ATONEMENT - by Sydney H. C. Peters INTRODUCTION Organ PROLOGUE I. Chorus THE LAST SUPPER. (Jesus) (Trio ) II. GE'THSEMANE Baritone - Mark Akaka Tenor - Albert Sing Sopr<'?.no - Ellen Jane H ale Alto - Jul-l ett,e Galuteria. II Alto - Flore:i ce Kitaoka Soprano Baritone Chorus - Louise Pohina Tolles - Mark Akaka �III . IV. v. VI . THE ARREST Chorus MAN OF SORROW Soprano - Kathy Yeager THE CCNDEMNATION Tenor - Melvin Hoomanawa.nui Chorus SON OF GOD Baritone - • Rhinehardt Puaa Soprano - Carinthia Puaa VII. AS MOSES LIFTED UP Chorus VIII . RISE UP YE FIRST-FRUIT Soprano - Elizabeth Kaaihue - Samuel Maluo Tenor IX . X. Chorus THE GREAT COMMISSION Baritone - Mark Akaka Chorus Chorus LIFT UP YOUR HEADS NUI KEALOHA Chorus BENEDICTION Rev. Abraham Akaka BENEDICT ION RESPONSE Organist and Accompanist Women I �. - Mr. Jame s McClendon Chorus ��THE MINISTilY OF MUSIC OF KAWAIAHAO PRESENTS AN EASTER CONCERT P R OG RA M Miss Marion Todd ORGAN PRELUDE PROCESSIONAL HYMN - "ONCE TO EVERY MAN & NA TION11 Pg. 2 Rev. Abraaham Akaka. INVOCATION PART I Baritone Solo By Rhinehardt Puaa "DE PROFUNDUS" "NANI KELII" & 11 E HAPAI AE11 11 HE THAT KEEPETH Kawaiahao Choir Led, -.by Da:vi.4.:Kalama;_: Soprano Solo By Maka lfa.aihue ISRAEL" "A MIGHTY FOOTRESS IS OUR GOD11 & 11 HYFRIDCL11 Men ' s Choir Led by Rodney Patterson "IF WITH ALL YOUR HEARTS" Alto Solo By Esther Richard - -- --- ---- ---- HYMN - "MY FAITH LOOKS UP TO THEE" (all standing) �J\'lY FAITH LOOKS UP TO THEE · My faith looks up to Thee , Thou Lamb of Calvary , Saviour divine ; Now hear me while I pray. Take all my guilt away, 0 let me from this day Be wholly Thine l May Thy rich grace impart Strength to my fainting hear� My �eal inspire ; A s Thou hast died for me , 0 may my love to Thee Pure, warm, and changeless be, A living fire ! 1Nhile life ' s maze I tread, And griefs around me spread, Be Thou my Guide; Bid darlmess turn to day, Wipe sorrow ' s tears •('way, Nor let me ever stray • From Thee aside . When ends life ' s transient dream, when death ' s cold, sullen stream Shall o ' er me rool, Blest Saviour , then, in love, Fear and distrust remove ; 0 bear me safe above, A ran somed scul l Amen. �MY FAITH LOOKS UP TO THEE · My faith looks up to Thee , Thou Lamb of Calvary , Saviour divine ; Now hear me while I pray. Take all my guilt away, 0 let me from this day Be wholly Thine J May' Thy rich grace impart Strength to my fainting heart, My �eal inspire ; As Thou hast died for me , 0 may my love to Thee Pure , warm, and changeless be, A living fire J 1Nhile life I s maze I tread, And griefs around me spread, Be Thou my Guide; Bid darkness turn to day, Wipe sorrow ' s tears •('way, Nor let me ever stray • From Thee aside . When ends life ' s transient dream, when death ' s cold, sullen stream Shall o ' er me rool, Blest Saviour , then, in love, Fear and distrust remove; 0 bear me safe above, A ransomed scull Amen. �"A MEDITATION ON THE ATONEMENT" Dramatic Reading By Mrs . Ha.wea Waiau PART II 11 T H E .A T o · N E M E N T" By Sydney H. c. Peters BY PRESENTED THE KAWAIAHAO YOUNG PEOPLES ' CHORUS PROCESSIONAL 11 PROLOOUE11 "THE IAST SUPPER" Baritone • • • • • • • Jesus • • • . • • • Mark Akaka Tenor • • • • • . • • Judas • • • • • • • Albert Sing Sop.- Alice Schutte Trio 2nd Sop.- Kauilani Young Alto• Moana MaI'shall Chorus Soprano • Baritone .. . .. ... . .• •·•• . •. .• •. •. .• Jesus 11 GETHS�NE11 • • • • • ka.aihue Mark Akaka Chorus Maka o ARREST" 11 THE by the Chorus Sopran@ • Tenor . • Alto • • "MAN ··· CF SORROW" • • • • • • • • • • • • • • • • • Nani Kekela THE OONDEMNATI0N" • • Pilate • • • • • • Melvin Hoomanawanui Chorus II 11 SON OF GOD" • Moana Marshall ; Tenor • • • George Marshall �"AS MO.SES LIFTED UP THE SERPENT" by the Chorus "RISE UP , YE FIRSTFRUIT" . . . . . . . . . . . . . . . . . Maka Kaaihue . . . . . . . . . . . . . . . . . . Samuel Maluo Soprano Tenor . . .. .. . " THE GREAT COMMISSION" Baritone . • • • • • • • • 11 II LIFT • • Mark Akaka Chorus UP YOUR HEADS" by the Chorus Kawaiahao Chorale Led by David Kalama NUI KEALOHAII RECESSIONAL (all standing) Organist Rev. Abraham Akaka BENEDICTION A FREE-WII.L OFFERING MAY BE MADE IN RECEPTACLES AT THE MOTHER ALICE KAHOKUOLUNA MEMORL\L THE DOORS FOR FUND. The Ministry of Music would like to aclmowledge tlie following: Minister of Music- Mr . David Kalama ; Choir Directors- Mr. David Kalama, Mr. Rodney Patterson, Mr. Daniel Akaka; Accompanist- Mr. Rodney Patterson; Organ­ ist- Miss Marion Todd; · Doorkeepers ; Kawaiahao Daughters ; Lights- Mr. Saichi Oba, Mrs . Louise Tolles ; Construction of Risers- Mr. Kala Kaaihue, ¥.Lr . Rodney Patterson, Mr. David Kalama, Doorkeepers ; Church Arrangements- Kawaia­ hao Daughters ; Programs- Mrs . Elizabeth Puaa , Miss Maka Kaaihue . C H R I S T O f" ST• .I D H N O F T H [ • C A 0 5 9 -- DALI G L A S G O W ART G A L L [ R Y A N O M U S E U M UMl23 C O PY R I G H T M U H L E N B E R � P R E S S • P H I L A D E L P H I A • LIT .H D I N U.S.A. �T H E GR'EAT COM M l SS I ON Go d1mfttrt ,mil ffl4lkt: Jii;,ip l&s of all »arion.s, f.iaptizi11g th,m i» du 11ame. of 1he Fathir and of tl1e Smi anJ of die Holy Spirit, ltachi11g d1�1r1 to oliserve all t.l1at I havi cJmm1a11dcJ you; a»d to, 1 am with }'Oll alur,1)'� . . , Manh,w 2&:l-9-20 �SERVIC 3: OF INST ALIA T ION March 1, 1959 THE· ORGAN PRELUDE Mis s Maybelle St eward THE :FJ[: Cl!SSIONA.L HYMN ''I'he Church I s One Foundationtt #34 Dr. Abraham Akaka THE CALL TO WCRSHIP THE INVOCATION AND THE LCRD' S PRAYER THE SCRIPTURE IESSJN : II Timothy 2: 1-15 The Reverend Akira THE ANTHEM "Crown Him With Many Croms " THE SERMON Kuroda Elvey-Cain The Reverend Herbert Eggleston THE STATEME NT BY T IE MODERA.TOR The Reverend , Donal d Gaylord THE OONSTITlTI ONAL QUESTIONS The Reverend Paul Nagano Beloved in the Lord: Long b efore thi s hour you .have co nsidered in prayer an d meditation the heavy respon sibilities and the s t ill great er j oys of th e Christian mi llis try. You hav e conmitted yours elf , mind, body·- and spirit to t he s ervice of God and t o t he care o f His peopla.· Now , as much as lieth in you, will you draw al l yo ur oon cerns , and s tudie s to t he minis try of t hi. s people, praying to God the Father and s eek ing t he gu:id ance of the Holy Spirit that your ministry may b e to t he glory af God and the s ervi ce of thi s rong rega tion ? Are you now ready to take upon yours elf th e care of this cong regation and faithfully to s erve as assistant mi niste r to the Kalihi Union Church ? Answer : I am r eady , God bei ng my Helpe r. Will you b ecome th e spir itual :leader of thi s church of Christ now to be , committed to yo ur c are , and will you serve this cong regation to th e e nd tmt men may· be made whole in Chri st Je sus ? Answer : I will ., God bein g my Helpe r . �Will you prea ch th e Word of t he ever-livi ng God , pro claim the Gospe l of C hrist , a1d faith fully adminis ter the s acraments , seekin g to Je ad the peopJe into the pres en ce , power, and grace of God? Will you minis ter to them the t ruth of God as containe d in t he S c riptur es, and tttrive in all ways to bring t he m to tre way of , li.fe which is Christ , t hat they may b e found in - Him • and cla jm ed for service in His Kingdom ? ,. Answe r: I will so endeavor, God b eing my helper. Will you endeavor in the strength Jesus Chris t our Lord to liv e a life cipleship , to be loyal to the call of gently to dis clla. rge all th e ID rk of the ent N t ed? Answe r: am . grace of of s in:cere dis duty , and dili minist ry to you I will , God bein g my Heli:er . Do you accept th e fait h arrl order of th e Congre gationa.l Chri�ian Churches anti pro mise to be +oyal to this fellowship that it rray more and more becone a fruitful branch of t he dlur ch universal , an d wile cheri sb ing brot re rly love toward all followers ,--. of Chrl st everyw he re do you engag e to seek the purl ty, peace, and growth of t he Kali hi Union Church ? Answer: I do so engage, God bei.ng my Helper . THE C HARGE TO T HE C ONGREGAT ION The Reverend Cmrl es · Kwock Beloved Brethren , members o f t hi s church : Do you in th e nam e of the Lord r e ceive t he Rev . Hidemi Ts utsui to be your ass is ta nt minis te r? Do you promise to receive the word of truth · from • his lips 'Wi. th humility and l ove ; a nd to work with himc in t he due di scharge of his holy of fi c e ? Do you promise t o encru r age and hel p him in the ...o rk of thi s ch urch for the glo?W of God an d the ·welfare of men ? Do you promise to continue to him, while he remai ns your assis tan t pasto r, pro per maintenan ce as you have en gaged, a-i d w hat ever else the honor of religion an d • · mis welfare amo ng you may re qui re ? �Mr . Tom Masaki RESPONSE BY THE CHURCH We do so prom:is e, God bein g our Helper. THE PRAYER CF INSTALIA TION The Re1'eMad WUU."11 Steeper I THE DECLARAT ION BY THE MODERATOR The Reverend Donal d Gaylord RIG.Hr Hi\.ND OF FELLOWSH IP INTO '"'.llHE ASSOCIATION Dr. Nelson Dreier THE BENEDICTION l 1 Mr. Seisho Shimabuku, WORD OF APPRE CIATION THE HYMN I "I Love Thy Kingdom " The Reve rend Hidemi Tsutsui Miss Maybe lle St ewa rd THE POSTLUDE This service i s condu ct ed under th e di rection and by the autho rity o f the Oahu Evang eli cal Asso cia tion . The mi nis ters who are pa rticipi ting in t his :· e1ei'tice are as fol lows : The Reverend Abraham Akaka, mini ster of the Kawaihao Church . The Reverend Akira Kural a , mini ste r of the Honolulu Holiness Chur ch . The Reverend Herbert Eggle ston , minister of the Kahului Union Church. The Reverend Paul ; -k�mo, minister o f the Makiki Christian Church. The Reverend Charle s Kwack, minist e r of the Fi rst Chinese Church . The Reverend William St ee P3 r , mini ste r of the Kalihi Union Church . The Reverend Dom ld Gaylo rd, minis te r of th e Pear l City Communi ty Church . The Reverend Nelson Dreier, Gen eral Secretary of the Hawaiia n Evan,ga li cal Associa ti an of Congregational Church es . Lit�o in U.S.A. No. S66.SL Copyright 19S6 Augsburg Publishing Ho\/se �.. �J K.:1�;�\Ldi\.U JR :''OHSHIP KA''TAI1J-LO CF.lJRCH StnwLY , APRIL 13 , 1953 1030 1i.M TH.EriW : 11 THIS rs GOD 's r-oRID 11 OFJJER PiJ.:., LUDE • • . • • .- . •. • INTilOIT •• The Lord is Let all the before Him .,. 0F ro:RSHIP ' I 1'lrs . Vic lot AJ.caka in his Holy T emple ccJ.rth keep silence �eep silence before c •• • • • o • • • � • • • • • • Him. _ orr::nrG HY¥.!.N • • "fJHAT A FRIEND 11 • • • • • • • Cong What a friend we hnve in Je sus , all our s ins an.f grieves to bear, what a privile ee to curry , everything to God in prayer . 0 who.t pence we often forfeit ," o �h�t needle s s pa in we bear, o.11 because we do not co.rry, everything to God. in prnyer • . . Have 1.·m tri:1.1s and temID,t ions , is there trouble anywhere , we should never be discour�.ged .,. t .::1.ke it tc the Lord in prnyer ,- - cu!'l �,e find a .friend s o faithful who will all our sorrows share , Jcsus lc'1uws our evo ry weakness , take it to tho Lord in prnyer • . IlWOCAT.ION ... . . . . . . . . . . . . . . . . . Mrs .. Ella Kam:::no. CALI, TO WORSHIP : Psa]Jn 24 : 1-2 IN UNISOif-The eo.rth is . the Lord ' s, o.nd the fullness thereof ; the world , and they that dwell there in • . For he hath founded it Llp on the seo..s , a.nd este:blished it upon th.e ftc ods . r MO:�r rnG PRAYER AND LORDS PRAYER • • • • Ivlrs .Ello. Ka.r,iana 8".."'..-: (: TAL E:EIBC'IION • • . • Duet by Do bro. Tolles and Fenner Marie 11.kaJm- " In t.he s ilent Garden" • • • ,i::71-: C:UNCEllliENTS . . . . . . . . . . .. o • "' er.:. IBP.. lflG � . . �· . o ,, • � • 6 • • �SPE CIAL SEILGTIO U • • • • • • . • . . . • . �\t:.,r n Ell.J. Gruco STORY SERHON • • • • • • • . . • • • • •. . . • • • fvirs .Ellu Ka-:1rcnn CLOSING HYMN � • • 11 I LOVE TO TELL TEE STORY11 • • • • • I love to toll the story, of unseen tl:ings nbove, of Jesus nnd his glory, . of Jesus 2.rul his love , I love tc tell the s+,ory, Bec:�uso I knav, tis true , it satisfies my l�ngings , as nc,Mling else can d o •. _ I love t·.:i te ll the st8ry ll trdll be r1y the�:-.s i_n glory, to te ll the c.ld c:µ1 stcry, Cf J0 sus an<l his lova � BENEDICTION . . . . . . . . . . . . . . . . . .. Cong. IH UNISON : Let the words.- of my mouth · and the mcdi tr.tion cf ny bBart bo accepta.blc in thy sight, 0 Lord , my rock Md ny redeener . ## ## V/"e wa11t to thank Mrs . -Ella Kc.Lana. very much to coaing to ,wrship with m; this aorning . !le thank God fe r� t:-:.is "ilonderful r::e S-sage and pictw-as �:hf� iv._s shCTm us today. T',o thank Miss Ella Grace too , -of hulpini_; v,hile I,Irs . Hepa is· attonding t he !.hn. Ec.k1.�p1: and also Wms . Violet Akaka fer her w0ndcrfu: mus ic n.lso. I pray t hat you childre n will be very r�foe todo.y, nnd th£.t YJe hnvo somec.·ne th2.t is so willing t o brinf:i the nes St:'.ge of Go·i to us . "'e vrill be h::tv ing c. new spec.ker- e ach Su11dny, so ,10 must look forwe.rd :f(,r- ('• .il the se sundcy s to come .. It noy yc qr .father or y0ur nuther that is g•_)ing to bring tl,e no s sage to you. GOD BLESS .A.LL CF ':GU TCD.;.::'. ## ## ��E A S T E R PR OGR A M - iawaiaha"c; sunday-·s·�ti�oI April 6, 1958 Miss Sheryl Akaka PRELUDE HYMN ** GHRIST THE LORD IS RISEN Congregation INVOCATION Kahu Akaka EASTER READING Miss C • Alu SPECIAL SEIECTION PIANO SEIECTION Primary Pupils - Mrs. Wenonah Kamakauiwoole Mis s Adeline Mahoe SPECihL SEIECTION Nursery Pupils Mrs. Ella Karaana Ka.hu Akaka EASTER MORNING PRAYER 11 CHORUS SCENE I The Golden Dawn" Junior, Choir Intermediate SCENE II "The Garden of Gethsemane rr A SOLO Mrs . Juliette Galuteria 11 A TRIO SCENE III 0 Lowly Nazare ne 11 Kauilani Young Madeline Mahoe Aulani Young �SCENE Ill " In the Silent Garden" _ Misa Deborah Tolles Miss·· Fenner Marie Akaka • Chou: ,-. . � : · SCENE V . 11 It is f inis hed" . A DUET CHORUS A SOLO nsentries _ . SCENE VI the Sacred T omb" guard MAIE QUARTET If - George .Marshall -·;· - - W��kulani· Joung ·_ TmaikaJa.t1,i. Young _ - . - Ivie lvin Hoomanawe.nlli SCENE VII · The Golden Dawn of Eastei"rn ' . • • • ·, • A DUET • •' . . ;... . . . _ .. .• Ch�ii·_Juni·or , Interinediat,e _: - CHORUS , • ... - S CENE VIII . . ' . • s " • '• flThrough ,·.. the- -shadow . . :•� . ;a . 'icamahoiliqa Aa:ron -Aka,ka. · - Komo SCENE IX " fell :t.he j �ul East�r Tidings'� __ . _ _ _ -, Mabel __Schutte A TRIO . - AJ:-ice �ch•tte Vivian :·Awa SCENE X· - •Wictory is "!ion" .. . . . · Choir CHORUS ,, Junior, Intermediate �CLOS IlJG HYMN -» Congregation HE Lr.7ES Ka.hu Akaka BENEDICTION Many thanks to all who helped with this spe cial Easter program. The colllI!littee consisted of Mrs. G. Hepa, chairman; Mrs . A. Schutte, V.iolet Aka.ka, L. Tolles,Mies v� Awa;· Mr� G. Kama Jr., R. Taylor, F; Ng, Rev,. L. Waiau. -:E-¼� lE Ji l(lHh. � CHRIST THE LORD IS RISEN TODAY, ALI.ELUIA! SONS OF MEN AND ANGELS SAY, ALIELUTh l RAISE YOUR JOYS AND TRHJTuIPH HIGH, ALLELUIA J snn, . YE HEAVENS AND EARTH REPLY, . ALIELUIA l LIVES AGA.IN OUR GLORIOUS KING , ALIELUIA ! r!HERE O DEATH, IS NIY.v THY STII(G, ALIELUIA ! DYING ONCE , HE ALL DarH SAVE , ALIELUIA ! WHERE__ _ THY VICTORY ,- ·o GR.AVE, ALLELUIA ! iHl--lHi-·lHI-H-iHHHf-1: �YHHEI SERVE A RISEN SAVIOUR, HE 1 S IN THE UORID TODAY, I KNGJ 'I'IIAT HE IS LIVING , WHATEVER MEN WJAY SAY , I SEE HIS HAND OF MERCY, I HEAR HIS VOICE OF CHEER AND JUST THE TTiilJE I NEED HDI,HE 1 S AWAYS NEAR HE LIVES J HE LIVES ! CHRIST JESUS LIVES TODAY! HE WALKS W ITH ME AND TALKS WITH r,IJE ALONG LIFE 1 S NARRGv WAY . HE LIVES ! HE LIVES ! SALVATION TO IMPART .YOU ASK ME HOJ I KNCW HE LIVES ! HE LIVES NITHIN MY HEART • REJOICE ! RE.JOICE 1 O CHRISTIAN! LlFT UP YOUR VOICE AND S IMH ETERNAL HALIELUJAHS TO JESUS CHRIST THE KIID. THE HOFE OF AIL V!HO SEEK HIM,THE HELP OF ALL WHO FIND, NONE OI'HER . IS SO LOVING, SO GOOD AND KIND . (Refrain) . -' • ( ( ( ( THE GOIDEN DAWN, an Easter Cantata in Song and Story, Text by Allred Barratt, Litt.D., Music bJ Haldor Lillenaa, dire �ted at Kawaiahao Sur.day School spe­ cial Easter morning program by Mrs . Gertrude Hepa. *::•-l-'->'H:-l'.- �-IH{-::BHHHf CHRIST THE LOW IS RISEN! HE Peter and Joh.n at the Tomb, by Charles Zinitaro. rs RISEN INDEED ! "'Peter therefo_re went forth, and that otber disciple, and came to the sepulchre."S. P. Oo. Pnnted in U. B. A. John 2 0 : 3. Folder No. 9 0 0 4 �HRISTIANITY, a force for the healing of the nations, is the way by which people can live together in justice and goodwill. The demands of Christian conscience are so clear and unmistakable that as individuals and in theiI churches Christians are faced with the responsibil­ ' ty of using this force to make brotherhood a reality. �K A H U L U I U N I O N C H U R C H Februnry 14, 1954 11 1 r. m come that you might hc..ve life , end ltve it more abundantly. 11 The Organ Prelude Mrs . !'.imie Lane , Org1mist The Lith ting of tl1e <.,;andle s 152 1he Hymn : "J esus Calls U s . . . . 11 s . The . Coll to riorship Mabel J.tc ,- Rer.Laer ,';!r The Do.xol.o&y Pi:ti\I SB GOD FROM hhOM ALL �LESSrnGs FLO'vi PrtAI SE HIM ALL CREATUttES HERE BELOW Pf-'J,I 8E Hfo1 MlOVE YE HEAVF.NLY .HOST .PAAISE f'ATHE.H, SON , AND HOLY GHOST . .AI'-\&� . The �nvocntion und Uur tord 1 s Pruye.r- \ all sen ted) The he sponse The In stullu tion of Officers of the .hi·,v-aiiun Dept . COV&�Al�T : �iE BELIJ!VE rn GOD THE l<ATtt.E.R, INFf oI TE IN Wl SLJOivl , GOODN ESS; AND LOVE . .AND 1H HIS SON .OU.H. LOF:D JESUS CH.RIST , �,hO FOR US AHD OUft SALVATION LI VED AND DIED AND ROSE AGAii� , AND LI VETH EVERYMOfiE, AlW IN TH.!£ HOLY SPI RIT 11hO TAK.ETH OF 'I� ,l'HINGS OF CHRIST .AN. REVEALETH THEM ro u s , RBNEWid G , /r8�TllJG , AN{; INSPIR-' I1�G THE SOULS OF MEi.� . WE i'.RE U1HTED IN STRIHN G TO Ki'40W THE vHU.. OF GOD AS TAUGHT IN THE HOLY SCRIPTU fiES AND . IN OUR 1'URPOSE 'IO \iALK I.i'I THE \vAYS 01'' THE LOftD MADE KNOv1N OR TO 13E ivlA.DE lli'lOWN TO U S . , viE HOLD I T TO BE THE 1\ilSSION OF THE CHURCH OF CHRIS T TO PHOCLAIM THE GOSPEL 'ID ALL MANKIND, EXALTING THE i'() hSHIP OF THE ONE TRU E GOD, AND L! IX>RING FOR THE P.RDG.H.ESS OF Kl'JOViLEDGE, THE PROhilOTION OF JUSTICE, THE REIGi� OF PE.ii.CE , AND TiiE REALI ZATION OF HO!VtAN -BROTHERHOOD . . DE­ PENDING AS DID OU R FATHERS UPON THE COJTINUED GUIDAN CE OF THE HOLY SPUU T TO LEAD US INTO ALL TRUTH, ·�1E WOHK ANlJ PRAY FOR THE Tfu\..NSFOPu.�ib.T.i.Ol� OF THE �mfil,1) I1n'O THE KING001v1 OF GOD, AfW fv E .LQOK1• \U TH FAITH FOR THE TRI L!r4P OF hlGHTEOUSi�ESS ANLJ THE LIFE EVERYLASTING . The Word s of Installation und l'rr:yer of Dedi c,, tioc �The Glori;:, Po tri \ ull struidint ) GLORY BE 'IO THE .c'ATHEit AND TO THE � 1'4 . AN.lJ 'ID. THE HOLY GHOST. AS IT wiAS IN THE BEGI.NNIN G I S NOi� � D EVER SHALL BE fiORL.lJ i'ilTHOU T EiHi. AMEN . AM.EN . The Se:: son of P-r [:yer Hymn of Medi tntion : . . . . . . . . . . . . . . 150. The Pnstornl Prayer 'Ihe Silent Prnyers of all v'vorshippers The Re sponse The Announcements The Offering "It is more blessed to €ive thnn · to receive " Receiving of Tithe s and 0:ffer.i ngs Prr,i s e end Pr1 yer of Dedic,, tion · ( all stcndine ) ALL THINGS COME OF 'l'HEE O LORO AND OF THINE OV1N HI.VE \·:E GIVEN THEE . AMEN . The , Sc rip ture Lesson : The ii'iinistry of iv1usic Ephesians 4:4-16 The Sermon : "OUR UNI'I'Y IN C.HHIS'I 11 The Rev . . A. b.kuku " There is one Body, and one �_piri t, even us ye o.re cnlled in one Hope of your calling" . Ephesbns 4: 4 The The The Tt.ie Closing Hymn : " The Church ' s Lina Fouudr,.ti. on" 391 Benedi ction ( all sented) Response Ortnn Postlude ➔HP,l-;'Hh'l- THE ftEV • ,dASAO YAMADA of Hilo will prei; ch from our _pulpit - next Su.ado.y . He is one of the ministers now being consi dered for our church , All members � ill want to hear him , meet him , und tallc with him . The Executi ve Committee of our Church will mee t aftel the Service of 1i1• orship thi s morning . iVlo.ny iwportunt mr: tters . Our church grows o.s v,e work t �Blessings for All Alike It was no accident that our forefathers proclaimed that all men are endowed by their Creator with certain inalienable rights. When we strive to establish these blessings for all we show sanity and de­ cency. Race Relations Sunday on February 1 4th is a demonstration of the fact that we are, as Christians, uneasy in conscience but awake to the symptoms of the sickness of which our churches have been accused by men of other colors and creeds. On this Sunday let us match creed with deed. * * * I am only one, but I am one. I cannot do everything, but I can do something. What I can do I ought to do; and -'by the Grace of God, I will do! What Foundations Are We Building Upon? All things considered, ·the citizens of the United States may take a measure of genuine satisfaction over improved relations among racial groups within our borders. But there is a disquieting lesson to be drawn merely from the fact that we have to stop and take note of such progress. This nation was founded on the religious prin­ ciples of freedom, equality and fraternity. As we approach the end of two centuries of national life, we still have to ask ourselves whether we are building on those foundations. It must be recorded, to our shame, on this Race Relations Sunday, that it is within the churches themselves and in church-related institutions that significant advances need to be made. Is it not strange that religion, which is a force for the healing of the _nations, is itself hampered in its influence by the sickness of racial prejudice? From "A Message for Race Relations Sunday, 1 9 54" by Dr. Buell G. Gallagher. Layman Qf 'The Year in Washington Washington Federation of Churches chose as their layman of the year Mr. Woolsey W. Hall, second negro so honored in the Fed­ eration's 1 8 year history. Mr. Hall has been active in church and civil affairs for many years and retired from the U. S. Treasury service with the status of Purchas­ ing Agent 4 years ago. Dr. Edward L. R. Elson, Fed­ eration President made the presentation. No. 7-2-1 4-54 Missions Council Church Calendar RNS • ��Bt,-_f( Tho t •u�ey May .de One 1 ( p . 115 ) J olui 17 ; 15-22 Choir : Illill I KE t..AhU , fu,.Hu ALM.ill , KOi-.:0 MA KA :d1KJ\ , 0 KA PA Mi•. IK.f_I , MA.LU i40 .!1.ALOKO , l-' ALEKi1U.h NO , KO�O 1v1AI ,� i'4ALU 1tAU • L�I I KE KAHU , lid Ju�C NO, D.il IA IES0 LA, KAhU MAIKAI 1�JAU , I.VII I KE KLHO , Nl.i1l ;...m�Pl"A E, KU .iJSIO Li� A H;Jiil . KU A LOHE LAKO K0;/10 HEA KE .l:...AHU , K.i<HU AtAHAI , I K0tU, LEO , K01YIO KuKt A' E, I Ni; ?0£�0, KE! Ki� POMAll\.Al , iliAI A ,\\ALU .'41,U . �\ Arrest At The G�te ( p . 115 ) John 18 :1-5 ti'� Shadov, of the Cross ( p . 54) Mc.rk 15 : 16-20 '-\l..\s o .\ C "- c.a.,\-' � cJ\�> Trnnscrif tion : 11 WEitE YOU THERE hl-iEN '.l'H EY CfillCIFIED MY LOHD? 11 1 Closing Hyun : { nll staudinr.) '!'he Benedi ction {all seated) The Res_ponse The Ort :m P0 stlude -lHHHHE- If anyone wishes to leave an off erint,, tbere are offerint pl�tes �t the ba ck of the church . Oft'er­ iugs received tonight vdll go tov,ard the missionary projects of thi s church . Tomorrow, from 12 n oon through J pm , the Good Friday Service will be held at the Church of the Good Shep­ herd in Wailuku . Worshippers :..1ay come and to at their convenience . Easter Sunuay Servi ce betins at 9 : 45 n .m. Infants will be received for Baptism on EE.ster Sunday . � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Services Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Worship Programs 1950s and 1960s Description An account of the resource Worship, concert and service of installation programs for various years in the 1950s and 1960s and some that are undated Source A related resource from which the described resource is derived Worship Services Date A point or period of time associated with an event in the lifecycle of the resource 1951 1953 1954 1957-1961 Language A language of the resource eng Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context FA.57_1 Date Created Date of creation of the resource. 1957/1961 Is Part Of A related resource in which the described resource is physically or logically included. Services References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Akaka, Abraham Kaleikini, Danny Extent The size or duration of the resource. 23 items Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/2048c377da1f10a973b41ff877283e35.pdf?Expires=1773878400&Signature=MTFs%7E-9wLv16BjQZCLd6pqeukoYHaoGGoNVulISd9ha0fSNvZsBWFMGr0TwKPkFQqcCY-CwZ5KuBjQXXu9I3xPXbm1h9nMIFMit6IIvKb4ftLRmsrwj-rEkCTrAsKuoWHVJGOFhK8iSwsCspLSY0uudiu83V1SsmSqktvlvw-57tJgAgdXfEzox%7EGzTAA20ka1s-70Ea7XaMqJ9HdzHK--r9RTvFxY4PN7idlQ8q-wlATEN81%7E0Im8Kt1ihdFVPCje0IeorMF8AkoZFIZCMU57KNA2uYmfoW8A94XJ0gTm%7ES5dNbO7Y5IdjykmQvR1tIdxKKII1kuaZrDMbYoXijEw__&Key-Pair-Id=K6UGZS9ZTDSZM 932e26a8f8f8305217508fb0ef07353d PDF Text Text Henry Obookiah Sunday, February 18, 1968 A.D. All island church.et-of ""'hatntt dmommatfon-are urged to � Sund.a!. Fcbnun ts_ :n. �·Henry Obooliah Sunday:· Tht Haw.au Cound1 of C,;hunlw-.s h;1s cooper.ucd with us in ,mding om ma1tri.als rn all thdr mem�r churches so that the� nu,. aharc. t-Kh """"itb their own C()rlgfe-ptions, in this n-�l. AftN 1.U, Opulahaia w.u not jus.t the lirsL Hawaiian �adonatist; he wa, the fin.I Ha"'-aii;in Chriuian-tbe lf)ffltual fmdath<'I' o1 all Christians hn-c. At Kaw.arah•o Cllu1ch, Rn,. Abraham Akaka will lead the ,en,,u al 10:JO a.m. m honor of the 7oung man who.u name luu lw�n nu/JFn1ed at tlu- lluto1-k church with a painting and • f>W9""· Bolh will � on dilplrr, on 1h01 Su.nd•y. b.u headed the \Voman·s Board Bed.) Ling of �wai.lh:10 .. "Ltis for (:ornwall 1;1rojecL The aim "-"35 to mak.e at least 500 non-ptti.Juilble lcu from aJJ the islands to be tak.en to Com"'·all for thc»c who C'omc 10 honor Opuk.ahaia. Kawaiahao mothn-5 made O\CT a hundl"m leh by tl1emsch·es. Many other churcho lun--c brrn sharing m this project. \\'ananalua Church, Hana, it!nt a foi from tach membrr of iu woman'5 group. 1...ay men a.s wtll a� ,,,omen from Kalau�pa sent leis from their church. \\"e """ ,bell I� �ck, wool ,ccch. nuL>­ m.a.n� oth"s. TilC' \'ale Club of Ha..·aii is sending a lei to be J>Ul on lhc gr.n·c by l.ht- Yale rcpresen1atives in Cornwall. Each pt'nOn at the Cornwall event who rccci\·es a lei will be ask.ro to srnd a card or note to the per.son who gave the lei whose name aptXars on the rag aru:cha.l. In this way, m:iny can Wre in the hh1oric occasion, C\-·tn ..-ithout bdng there au Modern Opukahaias JI', asked lh, Rro. John Mulholland, Chaplain of lhe Kamehamrha Schools, lo tell the FRJEA'D something about th, Sclrool', Deput.ati()tl Team.1. Heu is his rrpfy: The deputation teams al the Kameha­ meha Schoob grew out of the type o/ service that many churches have on Youth Sunday and other occ.uions ":hen young people are speakers. Col. Harold W. Kent, Pr�dent of 1M- Kamehameha Schools at the time, suggested that these very fine youth s,rvice, should be he.lrd by people in other communitie:s. The Reverend Ste• phm L De.ha, Ch,ipJ.ain, ,et up the ar­ rangffl)M)I.J for other islands and "";th the Reverend John F. Mulholland, arranged Ior the first visiu. The Re\·erend William Ka.LIU., who is now pastor o( Lihue Union Church, was a member of the very fint team to go out. lnclutkd in OUT C()flfeunu Yearbook au lluse namt", of people now in lrain­ ,ng Jo, ChTistian vocations as students in Colleit'S and Theo{ogiaJ/ Seminarit:s. The q11tJ.tian for every church to a.sic it�lf. as Voc/01 Fred BuuhmeyeT once pul it, i1: "Has you-, c-hurch raised up CJ many ,,unistnJ a.J it has used up1'' JVe Ja/lde theJe 1oung men and the churcheJ in tht'Je Ulantu 11Jho have helped to rai.Je //um up. From Cm.tn.l Union Church: Frank A. Chong, at the t:nivenity of Hawaii; Rkh­ ard C. Gordon at Andover Newton 1neo­ logical Seminary, �•on Centre, M...a. chu..tta; Eldredge Mitchell Ill, Yanlton College, Yankton. South Dakota, From Fint Chine>c Cbwcli, Honolulu: Grant S. C. Lee, Fuller Theological Semi­ nary, Pasadena, California. From Mak.ik.i Christian Cbucch, Hooo­ h,lu: Larry Mam.iya, Union Theological The deputation teams are composed of four young people who have written talks about a common theme. They usually arc a singing group as well They plan the entire service and when the service L5 per• fonnr<I. for a Hawaiian corlgrcgation, one of the team members usually reads a Ha­ waiian scripture. During the past few yean a total of four teams have gone out each year: one each to Kauai, Maui and Hawaii, and one to Lanai and Molokai. This year's team to Kauai (see picture) is typia.l of the teams of the past ycan. It is composed of: Seminary, New York City; Ronald A. Na. gata, Princeton Theological Seminary, Princeton, New Jersey. From \Vailuku Union Church, \Vailuku, Maui: Charles M. Savage, Ando\·er New• ton Theological Seminary; William N. Sa1--age, University of Chicago Divinity School (These two men arc brothers.) F r o m Kaimu.ki Evangelical Church· Mainard G. H. Tom and Vernon Tom, both at F u 1 J e r Thcolog1cal Seminary. (These are brothers also.) From ,vaimca Christian Church, Wai­ mea, Kauai: Taka,hi Yamashita Bangor Theological School. Bangor, �fai�e. Ronald Fujiyoshi, son of Rev. and Mn. Oonald Fujiyoshi of Honolulu. is the product of many of our churches and acboo1s. He is in his Senior Year at Chicago Theological Seminary. There is no such thing as a ..typical theological itudcnt" from Hawaii, but 1 Kawaiahao Church will be l�e scene of a special service on February 18 a,t 10:30 in honor of rhe fust Haw41ii1n Christia"· Students of K"meh41m,. ha Schools will carry the portrait of Op1,k1 hoia In procession al the stirr of !he service. Among those present wlll be Doctor Joseph Bevildl c• qua of our Hawaii Con. ference, Rev. Seido Oga. wa of the Hawaii Council of Churches, Mr. Weir Stuart of Auburn Semi­ nc1ry. Kawaiahao Svnddly School children and Doc­ tor Abraham Akakdl will present a Dramatic Read­ ing and Tableaux of scenes from the life of Opukahaia. Prayer will be_ offerrd by Tyron, Reinhardt of Kameh1m,. ha Schools. D,acon Ezra Kanoho will lead the litany and Deacon Louis Grace will give lhe Ha• waiidln Meditalion. Edwarda H.isegawa, a member of the Hoolehua, l\.folokai church, is the fift h member of her family to be on a dcputa• Lion team. Paul Cathcart, a junior, lives in Ewa Beach but his family :ittends Kawaiahao Church. Shirleen Beppu is a member of the Uni­ versity Baptist Church, but lives in Hauula ,...-here her family usually attends Hauula Hawaiian Church. Harold \Vat.son of Honolulu is a mcm• bcr of St. Peter', Episcopal Church. The chaperone for this team is Mr. T)TOne Reinhardt who is serving his in­ ternship at 11te Kameh:uneha Schools and will graduate from Andover Newton Theo­ log1cal Seminary in Uay. Mr. Reinhardt 1s :1. graduate of The Kamehameha. Schoob .3.nd was himself on deputation teams in both his junior and senior yean. The teams nrc willing to sµeak ot ony church to which they are invited Call or write us at the school and we'll try to co­ ordinate the visit of the team with your church's open dates. Aloha pumehana, John F. Mulholland Lawrence Kaaloc­ h u kai Kamakawi• woole is surely the most Hawaiian of our present ''mode r n Opukahaias". • . "::: The son of Mr. and t M rs , William Ka- ' makawiwoolc, Law­ rence graduated /rom Kam Sch oolthis is his yearbook ;., • • •--• picture-and went on to the University of Hawaii from which he graduated in 1965. At .P!esc�t he is at the Pacific School of Rehg1on rn Bereley majoring in ReHgious Education. He is a member of Kawaiahao CJ1urch. �Modern Opukahaia Robert Lindsey When Opukah3ia J e £ t these islands for New Eng13.nd he was about 16 old. By the time he ha set• tied in Cornwall and had taken up his studies at the Foreign Mi55ion School, he was in his early nvcntics. Robert Lind5ey, youngcu De ac o n of our lmiola Church on the Big lsl:ind, who goes to Cornwall to n=prescnt Opuknhaia as well as the young men and wom­ en of today's 1-lawaii, is just 19 ycan old, a student at the University of Hawaii, Hilo Campus. Robert, the son of 1hc late Mr. Robert Lindsey Sr., and of Mrs Hannah LinWcy, is a graduate of K:unch:uncha School. Often when Imiola Churrh has been without a preacher Robert has filled the pulpit so ably that the church members have said, "He is ;1S �ood a preacher as any we've had-ordained or not." Imiola Church is paying Robert's way on the Cornwall Pilgrimage in order that the people or New England may be aware that the "Opukahaia Spirit" is still alive in our churches, that we arc still producing young people or conviction and faith. Robert ha!. bee-n asked to preach at the: Goshen Con grcga• tional Church on Sunday morning, February 18. This is a church which played a large part in Lhe life of Opukahaia, and is the church m which Hiram Bingham and Asa Thurston, pioneer miisionarics to H:twaii, were ordained just before leaving for the islands. In the ahcrnoon, Robert will share in the commemorative scr,.·ices in Cornwall Church as well as Ill the ceremonies at the grave it.self. He will ny back 10 Hilo in tune for classes Tuesday morning. ••n J On 0 .. b -� �,,-i. ... Co , Ill 4p.m ..... TriUOfpli"' ., 10 .• "'o/ ,.,,,. ,,., '"°"""'" Hundreds of 1n'l'ff1flOM like this one havt been 5ent out to people, not ontr U'I H.tw1,1, but 111 OYtr the country. This Is yours! Many friends hlv& 1ridiuttd that thty wdJ be pl1nn1n9 to attend one of the thl'ff cert• mcwu11,. We know af 11 least two �pie who ue planning lo be at two: the one ,n Honofo:.t arid the one 11 Ke.tlakt'kual Among replies received is �� ',:r�::�:�op�!Yrt�."tn�::��b1?�f�,y•,�;e', �;;:. ��� Phofogr,phs u �II 11 lfodts •nd IN1\l'Lt!!s will !w taken af etch of lht c three c.rtmon::ts. ---- ... .. Can!lrtt• vi it, IIAiltlJ 6r.tr< ,,.� -----.a.c.au ..,. ....� Ill'. C-&on �,.,.t.r. ,- ._ ��1 a..itt.M ......u c.t•- ., ta.. kJuot Oard, .t Cl!.tln u•,-� --la.ho, -.11 MU7 _.,..__....,_tn1 1 -11 ......1., ____, ... ,i....i W •t ..... U. 11'MII .-.i_...., ----·· ., t.loa ...... at llaalT �. •......, ,..._,,. u� nu. "' C--•11, =-.=..� ... .., _, -..nol.lJ' -t. - .,. ._...., U,.Ua• ..,. �# ..._...I' ... J wt.JI •,--1,. un•l-. -U ,,..._sa.. - NT_,,_.U tel' ,i..- "- ._.. - � _, -, fMl),u ......i111 .....i ue ....,__ u c.r-.H • -1.- t ....._. npm't. o.-;� ·-�-:::.�., ..:..-s�Olart'••·· ��PILGRl:O.£AGE t{a-.,. I ia tha -;"s!:: � �iah is that ....., Too ertta"P"t • claim ? P.r• ot is. Ma)b, I a>uld not I'""-, it ii to, bat. I promi1e �. I would I • cue WI,, will bc th• modem pilgrims on a,u· Cornwall U"ek? �ot quite to apcct;t• culaT a cca:npany as Chauctt•s �-d: Anni< Kanah,le of Kaumakapili Church is P"I{; L,hua Kawai. Eth<I Andrade and Rohen Lind,,y of lm,ola 011 th, Big llia.od; Charles Black_ ,.,11 �nt th< . Juwaiian Mmion Ch,Jdr,:n s Society. He hopet to mtt1 with IOffit' of bis Nr" England "a,wins" while 1u:·, there. Edi ,� Wolfr malihini from Massachu�u,., is mu.i,,g the ,,,uimrntal journey back 10 \be- cm,etr:ry wht� sh" stood once .u a ,.,..ng minister 20 yon ap--!ong befone the dreamed she would one day be ,n ulandcr d. a sort 1ie....11. \\DO d,r will be at Cornwall on the _,,,.i Sunday ol February? It • 1 1 de­ � on the weather. If thr thaw comes u,d p,oplc can get throll{llh, can "ill be uavc:ling u, Comwail from Vermont. �as• ...t,...,11:s, )'l.,. York, New Jeney. Mary• llnd, :-;.,.. twnp,hine, Rhode Iiland a, well as from all the churches of Litchfield County rouod alx>ut. Representath--cs of Ya)c Umvenity have promisc-d to comr, u have people from Andovrr NC\.\·ton Seminary and our own United Church Board for World Ministries. We hope that 300 people will fill the little Comw,11 Church on the Vub.gc Green with an O\.'Cr• flowing congreption-all wearing leis over their .c:arves and <Wrrcoau! The Haw.aii contingent will go leiden de,,,, with bundneds of leis to pre,ent .., aloha gjfu to the peopl• of New England. 11,m,11 be flower lett from each of lh• isla.ods, mmt ieu for thr ministcn who •--all in the procession, aced, thcll, doth, nut and asaorted other Jeis which ha-.·c been made and given by the: people of our cburcbcs hce. We'll take bright ned an­ thuriwm-gifu Imm Floraleigh Gardens, Hilo-to ma.kc a brilliant I.how against the dnb February gray, and erisp Haw:u­ iu macadunU. nuu to apatk up the Sun­ diy baked bean dinner. Lugged along, iJ we can get them aboard the pJa�. will be two feather kahilis to put down in tht stone-h,trd earth, onr at the head and one at th, foot of Obookiah', grave. A lonl' way to go----6())() miles in the midst of the winter-for a man who,e been dud and buried for 150 yean? Foolish to ris1: the threat of a blizzard •1hich might make it impouible for us to ani\-e at all-so that we a.nd all our 1eia migbt have 10 sit out lhe weekend stud: iD MootreaJ 0t Ne-A-ark, New Jene')' ? (Au,,,e!) Silly to be so conumed' about • young man of whom many peop�en in H.awa.ii! -ha�e never heard-for whom -t people couldn't care leu. (Note. wbeo Dr. Abe Aialta, a few years ago, urged Opukahaia a. the p<n<>n to rep­ f't!lent ow islands with a statue in St.at• Uty lhll, Washingtoo, our o--n "'"" l<platon, many of th.ml, said, "Who'• be ?" ) We lihouldn't -..,-.u1c time and money on th< dead and Ilse past; we &hould be l RARITY REPRINTED I• ,\1£l10ll!ll r l HENRY OBOOKIAH, , 'A11YS QF UWIIYll.&t,. pew ll•bm : .,_._, 1.NJI.P •\" $,'?11\."'t \\IIIU"\"\ ,.,, few copiH of the urly editions of the M1malr1 rtrNin. _ This 1819 copy _Jh�s • Nt� Havtn imprint. Ttrmifes have bt:en at work on the center secr,on. but the fron1tsp1tee ind lltle page for1unitely were spared. Later ed111ons of tilt Memoir& wert tr,nsl•led into H1waii1n and Tht Choct1w (lndi1n) l1ngu1ge. \.I EMOIRS OF H E N RY OBOO­ KIAH by Edwin Dwight. 150th Anniversary Edition. Edited by Edith H. Wolfe. Introduction by Albertine Loomis (The Woman's Board of Mi.s.sions, Hawaci Confor­ ence of the United Church of Christ, Honolulu.) 1 28 pp. Paper­ back. 12 plates. $1.50 Reviewed by J obn L. Casteel (DO<IM John Ca,tee/, author of lhe best•seWng booh, Rediscovering Prayer, hOJ stroed on the focullics of Union Theological Seminary, ,\'ew York City and Colgate Rochester Divinity Scflool. I-le first encountered the stc,ry of Henry Obookiah while he wa.s (>a.slor of lhe Con�egotional Church at Sharon, Con• nect,c111, a town near Cornwall, the place where Obookiah had studied, died a11d was buried. At presrnt Doctor Casteel servn OJ General Secretary of the Council for Lay Life and ll'ork of lhe U11iled Church of Chri,i.) 1ne rcisnUng of this little book, on thr 150th annjvenary of Henry Obook.iah'• death, may lt=ad the reader to ask ques­ tions. What ungun.,,cd potentiality in human beings makes po»iblc the tr.rnsfonnation of a 1tom:•age youth, in Jcu than a decade, into a Christi.an gentleman, admired and loved by all who knrw him, both for the purity and grace of his spirit and the gentleness and nobility of hi1 manner? By what fortune is a he cast up ;,, New England where, popular not.ions to the worrying about the living and the pres-­ ent ? Jr you arc thinking along th01e lines, perhaps you are right. But then again, per haps not. When I (�linwd on /141,� I) contrary, hospitality to the str.mgcr and rcspon1ibility for his wdfan.--physical, m c n t a I omd spiritual-were tnkcn for grant�d as Christian duty; omd where time allowed the pursuit of learning and the cnrichrnent of the mind as godly pursuits in their own right ? "What w:u the source of that yearning to deliver his �pie Crom wonhip of ido!J th:,,t burned in the youth, before he had &Carccly heard of Christianity, and th.it Ns own convcnion only rlarified and brought to a consuming fire? And by what providence did his death at the .i.ge to twenty six-his dying words befog, .. I've lost my time-I've lost my time!"-spring Joo1e a band of mission­ aries and of missionary support thaL brought about-as far ;u humanly pos• siblc-thc very deliverance of his people for which he JO much longed ? Things don't happen 1his way in our world today-or JO we think. The false fictions of novel oi.n<l screen :,,bout what happened in Hawaii leave little place for questions like these Vet we live in a world where t.he1oe arc the life-or-death questions for all n1ankind. Who wiU dchvcr us Crom our idolatries ? Where will we find t h e fortunate shores where the Christian hope may be born afUn for us, and the new venture of hclpmg all mankind come to k n o w , love and s e r v e Gocl can be launched? Henry Obookia.h's story is very much the unfinis. hed story of our world, o u r day- and we had bctcer read it and pon­ der,' lest we, too, come to the l:ut lament: ,.We've lost our time - we, ve lost our time!" �Sesquicentennial Plans rILGRIMAG£ H•woiu,,. h7'fflU to b" SUJ1g at all the snvica induded •·Nu 01,,� "S.viour, Lale • Shepherd Uad Us<# and Fath ':' L-,tmr "'HAMri Alolu,.... "Aloha Ot," wlule not a h:ymn, 111111 br nmg by all the rONf1Cptrons because "Aloha Oe'' wue ""'°"& ltrnry OpuA:aha,o's dying a:ords. Cornwall oUO"I aloha to pilgrims.: A Jeuu from Mn. Cal• houn o£ the Cornw;all church S.3)'3i that ..People jo Cornwall ue eagerly -•aiting to bt hospitable, so 1 hope }'OU uc offering £rtt btds to all co�n." Mn. Calhoun adds the thought: "\Ve \'isu:Ui.zc this occa• ,ioo as 10mctbing cnryonc in the churc.h can get belund. \Ve have 10 many things to DfKUC about-Vietnam, mervn ()·es, uillf), in cegr.uion etc. ad infinitum-that it rcaJJy is refreshing 10 have a oon-conuovcnia.l J'rojectl" Maik IN from th< islan of Hawaii will be given to each ,nini,ter atttnding th, srrviet: at Cornwall. Now the problem ... u to pt-rst1ade t�r Co,,nutin,t YanA:res tlu:l tht1e are not ,...,1e of pouan "'1! II fOU sub,aibc, to the United Church of Christ Sunday BullCWt Scn·ict'. you will 6nd that the February 18 issue con• ta.in.I mform;uion aboul Henry Oboo\ia.h which was ,,,,.riucn by Dr. Da\·id :W. Stowe. Plcucd a, we arc to ha\·c the story of our ,pecial Island boy told throughout the coumry, our Joy is Annie Kanahele, first Corn­ soJDe'K"hat maned by the in.accuracies in tl\c article, See H will pilgrim, dresses fM Connecticut winter weather. you can ,pot them. Female Opu.kahaias Take Note: A IChob.nhip is ava.ila.b1e for any female student presetitly att.encUng the t.:nh.-enity from du: Ruth C. Scudder Scholanhip Fund, according to Mn. Harold W. Kent, tcholanhip committee chairman. The Scholanhip Committee ,'111 con­ sider any female applicant on character, ,cholanhip, need of financial help, her ,crvicc to I.be Uni'wnity, and religious interest. 11,e IC:holar&mp coruisu of a year's tui­ tion plus the �tration fee at the Uni­ �ty of Hawaii. Anyone in1trestcd it asked to write for an applicauon before March 15th to Mrs. Harold W. Kmt, 1451 Ohwoke Strec� Honolulu, Hawaii 96821 . nu ��.:, ��!.��?o,.f�nr1�t ��� L·,.u,d (;lt..n-lt of Cltrul. ?JQJ f,,.'11...n11 Awft'W, H�ulu, H•.,.it, 'Jt4J7. Durnll, !Ut'd fO PU rJl,ac#U, .-it,,._t ob/1,0fUM. TKt HltNO ...tc.- ceatriwti Nl ,,J Id.a-,, � ,..._.._ oad ,....,.... """ 1M .,....... ..... � - - .. praM� ... of .. .....,w ,.... ..A .. -- °' "'"'... bJ .... Co,J.,,... � - Pvb­ --· av. DR. JOSUH J. W'JLACQUA -Ge-ol � Md eo,.,.,... � DI. NllJUW '" -c-,- J c.--t,.. °" Pi,Wi,c:o....,_ lfV. totTH W0Ll1: -- CALLED: To Waiokcola Chu�h to scn-·c :u pa.stor beginning March 1, Rev. Robert E. Sanders of First Congregationa] Church, Burbank, California. BORN: To Rev. and Mn. Nelson Kwon of Wa.ip::ahu Congrcgationa] Church, a second son, Jon Mark, Janu::uy 29, 1968. ,,role aboul our plans to Rev. \ViUiam Stone Coffin, Chaplain of Yale, who is now in the forefront of the fight concern­ ing the righl of protest a.galnst the �·ar in Vietnam, I apologized for bot�enng him with such matters as hononng a long-dead Hawaiian lad when he was con­ cerned about present.day young men from all states who were foc-ing death. This is what Chaplain Coffin wrote in his letter of reply: "I like the idea. of the pilgrimage. Per­ haps it is predsdy i11 a world 011 its mCTT'J way to hdl we should be cele­ bTa.ting such good 1hi11gs as this." Perhaps you do not agree with him that oun is a world "on iu merry way to heU", but at lc;ut you mu,t ildmit th3t it is a world whlch is in cb.nger of break­ ing its he3rt and losing it1 soul. In such a world, this pilgri1n.ige lifts up before at lea.st a £cw people "for one brief shining moment" the lifo of a young man whose quarter century on earth ,v:is a lime of beauty, honor and inlegrity-3nd lasting significa nee. The purpose of our Cornwall pilgrim­ age? To remind ourselves-the people or New England-and all or you-that in the Providence of God, c a c h man's life, whether long or short, c:m count for good; thnt the world u not in our hands, but in God's. In 1968, a, in 1818, God is the ruler yct.--e.w. IN NEXT MONTH'S FRIEND : hen Col'lgressv.om1n Pally I.ink got 10 Truk, Mizp.ih H19h School 8•nd wu there to greer her Many of the instruments ume from ovr Wom•n·s Soard. We were there, 11 lent in spirit -ot sound ls the Makupuni Mahe? IIIIUAeY - MAICH, 1961 SECOND Cl.ASS POSTAGE PAID AT HONOLULU, HAWAII �THE ULOLOA" ... A1A VOlUME XIX NUMBER 2 A PUBLICATION Pilgrimage to Wintry Cornwall " IVhan that llt,r,lle with his sho111es sole The droghte of Marclu hath ptrced to the rote . . . Then longen folJt. to goon on pilgrimage, . • :• -T� Canterbury Tales, Prologue Geoffrey Chaucer, (IN0-1100) TI-IE f a m o u s pilgrimage of which Ch.1.:ucc:r wrote centuries ago was, of coune, in the spring; it was, of counc, to Canterbruy, England, and it wa!I, as you may recall from your high school English Lit class, made by a company of religious folk, lay and clerical, who rode on horaeback and were a long time jour• neying. Included in lh1' Canterbwy com­ pany were the Wife of Bath, a Monk, a Pardontr, a Clerke., a "pauvre parson". a Merchant ;a.lld �body called a .,Frank­ lclevn "�nvt to mention an assortment of • ;fcplcequ:illy hard to ,pell and dil14 _�unce. (ha(J)i.l:gi:in&.agc will be rather different � • dia, laroow li«rarr. one. �e r.hall . Ye- wann, IWlny Hawau for dully New • DOt .in the springtime, but while � still bolds the hill, and valltys in !1!$grip of;,,,, and snow. We mall tr»·el, � foor,or on bonebock, bui on winga; i:D&l;ead of many clap and weeks a-going_, I"" shall b,, there -.;1hin a matter of houn. But, like the Canterbury Pilgrims, we go on a journey of faith-well, at least, we hope, a kind of faithfulness. It is a pil­ grimage, if you will pcnnit us to use thal overworked and overHVDed word, of Aloha. \Vhat am I talking about? The Pil­ grimage to CornwaJJ, which will take some half dozen of us from the Islands to a little ..-illage in Connecticut, where I i c s buried one whom we go, in the name of Hawaii and all of you, to honor. \Ve hope, if God pennies, to st.and by bis grave on the 150th Anniversary of his death, Sun­ day, February 18, 1968; to put our leis and yours; on the stone in Cornwall cemetery, which has for the past century and a half weathered the New England storms and sun. Whose grave? His name as given on the inscription is "Henry Obookiah / A Na­ tive of Owhyhee." He was the first Hawai­ ian Christian, and to him we all--e,•ery one of w in these islands who has any claim to that royal name-to him we "owe a debt of love that we can only pay with Jove." If that sounds excessively sentimental to you, I am sorry, but that is the un­ sentimental fact: that without Henry Obo­ okiah {Opukahaia iJ the Hawaiian spell­ ing) this would be a different Hawaii from the one we have now. If ever any state owed its history to a smglc individ(Continutd on pag� JJ - and to Kealakekua THE CLIMAX of the special service which will be held on Sunday afternoon, February 18, beginning al 4 o'clock on the shores of Kealakekua llay, will come when a young Hawaiian boy wades into the warm waters of the Pacific and swims out to a waning boat. ll1is will remind the people assembled there at Napoopoo of the historic hour when Opukahaia swam out to the sailing ship Triumph to begin his long joumey from Hawaii to New Haven. The name of the young swimmer will be announced on the clay of the event. In charge of the Napoopoo observancc5 arc Gilbert Mills of Haili Church and Rev. Henry Iloshard of Mokuaikaua Church. Many other ministers, laymen and youth from Big Island Churches will share in the ceremonies. Another important mo­ ment of the aftemoon will come when represenlal.tives of the churches of the island place their leis on the monument which marks the place of Opukahaia1s de­ parture. Those who attend-and all are most cordially invited-arc urged to wear their most colorful Hawaiian garb for the oc­ casion. The pictures of this observance ,viii be sent back to New England so the people there may 5ce what went on here while they were trudging through the Cornwall snow. We want the Yankees to ,•1ew our Hawait Nei at its loveliest 11nd unplymouthrockicst. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Publications Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource "The Friend" (Feb-Mar 1968)-Opukahaia Sesquicentennial Description An account of the resource Article from the publication "The Friend" on the sesquicentennial commemoration services held in Cornwall, Connecticut. List of items: 1-Article from "The Friend" with coverage on the sesquicentennial commemoration (February 1968) of the passing of H. Opukahaia; includes information on the Deputation Team from Kamehameha Schools going to Cornwall, Connecticut, to attend the event Type The nature or genre of the resource text Is Part Of A related resource in which the described resource is physically or logically included. Publications Date A point or period of time associated with an event in the lifecycle of the resource 1968 Language A language of the resource eng Identifier An unambiguous reference to the resource within a given context FA.75_7 Extent The size or duration of the resource. 1 item Spatial Coverage Spatial characteristics of the resource. Cornwall, Connecticut Contain names Contains places https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/7c67e4133dcfbc655a79d29859d2c6f2.pdf?Expires=1773878400&Signature=J85-06tVWGJ-gIAJYAtWLiXBCl%7EBMW4uK1SeQeSAiVzxkROhJuEh0otc6NHqqUzrPccn3JlVcMEz48NdN%7EEXD%7EEP6HMNeE3Fn3mksMFIu%7Efl7X1hqaT-Eb%7EoebOQn8BDu3Qq7CNv6EYxKvBvume%7EfKiVbcyW3ckqiEipgNASAohnne3M7krpuJa-0XarcutnfOpU0XN%7EKbb6jI7LhTDARp7pSItKtxx16CKwZ938IaPyT2qwp9-XL56sBfxvUcBB3g-ClCrqop9Cl--XBSbHyU8ou6s7IIgfvFKCDhHkZO5MxEumWaKYXS9rbLyjBXnN1VIYLj-wATio3fuvlHqLvw__&Key-Pair-Id=K6UGZS9ZTDSZM 47c04d407f467d8e7700882a746dfe4c PDF Text Text . . NOTE FROM 1974 AHA OPIO Hfl{P (j:it.,i' HAWAII fi..W KAIL.UA-KONA I have mixed emotions.· in a way, I think haying the aha 01,1:j__o closed to only C.E. is a good...C.E. sponsors it and besides, the aha's too big. this way, more people will have more one-to-one contact with each other. in another way, though it's bad 'cos you can't shut out people who want to learn about Jesus just 'cos they're non-C.E. ...it's unchristianity. I feel that I have benefited much from the past Aha's and this one also. I can see the problem of too many people but I can't see the reason for closing it to only C.E. members. We seem to do the same things in YMAC and such and I have also benefited greatly. And therefore I don't really think I would want to Join C.E. Maybe you could ask YMAC to take charge of the Aha or at least help so C.E. won't have to bear all problems. I wouldn't close down don't know makes it a mind Joining C.E. Are there other organizations besides C.E.? If they do the amount of people going to the Aha, how many will be allowed to go. I if I wattt the Aha to decrease the amount of people going because our club project to go to the Aha. We all enjoy going to the Aha as a group. I not for the closing of the C.E. membership. There are good points to both sides of the situation. C.E. should be offered to anyone who wishes to attend, whether they are a member or not. C.E. is a group that extends their love to other not just to C.E. members, To All. There are complications, but what is worse; others not accept­ ing Christ and saved· or the complications that arise? I really don't know that much about C.E. because and when we did our minister would put C.E. down Aha isn't so hot, because I guess that it is too you can't get to know everyone. And to tell the we hardly ever discussed it in church in a way. I feel that this years big and there are so many people that tr�th I am not enjoying myself. Kenneth Sugai: 1. Are you obligated to do anything if you join C.E.? Don't know until I get more information. Questions: 1. Objectives of C.E. are very unclear. i.e. I didn't know that C.E. invited non-C.E. groups in hopes of starting C.E.'s in their churches. 2. Many of the leaders come from non-C.E. groups. Where do you expect to get them next year. 3. Maybe non-CE churches can work with CE groups in planning next Aha. Aha Planning committee needed. C.E. Heather Kaauwai I think that it doesnt matter weather we're CE or not because we all share one thing in common GOD, and that's the most important thing in life. I kinda get mixed'feelings but I don't buy the idea of limiting the Aha only to C.E. cuz the Lord really uses the Aha for everyone to grow in Christ and I'd see it as sad if it was limited to C.E. only. I wouldn't want to see it turned into a racial divi­ sion cuz we all are one in Christ. Jesus himself said so. For the sake of us all, I pray that CE prays about it and that they do what the Lord wants them to do. C.E. members the difference is this in Sunday School or Church they teach you about the Bible. In CE they teach you how to share the love, peace, joy, warmth, .... to everyone who isn't a CE member. It is like preparing yourself for the world. Though you may be afraid at sometimes God is there ready to help you tell the world. �> Page 2 Hui #9 November 30, 1974 I think we should have C.E. and non-CE 1 s to be able to come to the Aha next year. Be­ cause if we didn't have them there would be so little people. Maybe the non-CE's are trying to come close to God and the Aha is their only chance to really get to know him what will happen to them? I would feel so sorry for them because they can't reach God how they think is better. This is my first Aha and I just love it, �I neva felt so much·love in this whole orga­ nization and in my hui group. It's really neat how we cart·love·one another so openly and it's just a really superduper feeling, I wish I could stay with this love forever and ever and neva feel so down ever. Well enough of my love even tho i want to write more. Well anyway about the C.E., I really don't know what to write down really. All I can say is that I really hope in some way, that it will work out I don't know how, but I sure hope it really work. I know this isn't much, I mean what I wrote down, but I just hope that next years Aha will be for everbody not only the CE people but for everybody. cause it really gives me a: High Feeling .. love ya all! Hui f/29 My opinio·n, I think that any Aha Opio should be held for both CE and nonCE churches because I would like every person in the whole world to know that there is only one God and that it is Jesus Christ father, the father of all living, (God himself!) I think that the Aha Opio is a really wonderful thing here. (my lst) I think that if we really want people to know God, we I think if you're in CE or not, God doesn't care. He that what matters? Aha Opio is a really wonderful gathering and I wish·· I We are one in the Spirit, We are one in the Lord. it's really been a joy to be shouldn't be concerned who we are. wants people to know Him. Isn't could be back next year. I see the point of having the Aha under CE but I guess I have a negative view. If the DCC does not join under the CE then it's youth groups could not attend. (it would seem like a racial thing in a way) but, I think that Aha Opio should just be open to all., because I myself have really come to appreciate the opportunities, experiences and everything else that the Aha has offered me. I don't think I fully understand the whole problem, but I would really hate to see the Aha not inclu de UCC churches. --God Bless. I feel that we should keep the Aha's open to all churches - CE or not! The more people will come, and more people will hear of Christ. Is this not our duty as Chris­ tians: to spread the good news to the world? Personally, I feel that accommodating is a secondary problem 'cause if the Lord gives us more people to work with -- then sure­ ly he will provide. I say, the more the merrier!! The more people who come - Praise God! We are here to teach Christ --- not to get hung up on organization. I disagree with closing down the CE? I feel with CE, we could learn more about our Lord Jesus Christ, to strive and better ourself, to seek the path of eternal life. Mitchell Young Hui f/14 I want to learn to know and love God. I've a hard time. Dale had to talk with me about my relationship with God. I feel a whole lot better a­ bout it now. My relationship to God isn't wearing off, it just felt like it. Mitchell Young 937 12th Avenue Honolulu, Hawaii 96816 �Page 3 Bayla Hopkins - CE member It would 1.J:e good to have as many people as possible so as to make more friends and have more fun but I guess the only rpoblem they have is to be able to support all the people with satisfying facilities. I don't think it would make a difference if CE and the other group got to go to next year's Aha Opio, in my opinion - I think the more people the merrier the Aha. CE I am an active CE member.. There are two types of CE members; active and non-active. Active is where you have excepted Christ and non-active is the opposite. For me, I feel that everyone should be a CE member, because it is fun. You feel love all around in a gorup. For non-CE members I feel they should have a chance to be I think we should close it cause, it gets crowed sometimes ther's no room. Colin Watanabe 1. Does CE have regular meetings? 2. What do they do, community wise? 3. What are the requirements? Maybe I think that I don't know if I want to be CE: 1. What the difference between Ce of UCC; beliefs or meetings, 2. Whats involved in becoming CE 3. What are the commitments beside $5? I feel that they should try to get those nonCE's to become CE so that then they will have more of them. They don't have to keep it at just only Hawaiian churches, open it up to all Christian churches. Although I am not in Ce I think it's really important for the CE to have their own time together. I think that there should be some kind of Aha maybe not funded by CE But the Mokupuni's. It's really important to have the youth come together. November 30, 1974 I think it's really unfair for them to make the Aha only for CE. everyone It should be open to Alan T. Nov. 30, 1974 I believe that the CE members should really reconsider about the Aha next year. Be­ cause it's really unfair to the non-CE groups. I don't think that it's right that you have a lab-el saying you can attend certain things. It should remain open to everyone. I think it should be close because if we got people that not in they shouldn't attend. Randy: Sorry I don't help much but I feel really unsure of how to do things. I feel like I'm in your Hui and I'm really getting a lot out of it. I praise God for you because you really bear the mark of a Christian. You're playing a wonderful part.in my life as a growing Christian. Love in Christ, Diann We need to look at Christ as our focal point. No need for CE or non-CE identitives! The important thing is that Jesus is made real to the young people. "Children, I want no divisions. Learn to be as one. (Jesus makes us one�) .... ---Praise Album �Page 4 Hui Group I think this hui group is in between good and boring. It's pretty good at times. we talk about interesting stuff then it would be good. If E've opened up my heart and I felt better afterwards. I feel God is with me always. Gay Ishihara Concerning CE They should let everyone still go otherwise that would mean that our Church (KUC) would have to start a CE group to be able to go to Aha and it's hard when lot of people at KUC have many other connnittments like BodyLife or QF, etc. , I think Aha benefits everyone too CE I don't think that the gang from K. E. C. would want to get involved with CE because we have our own thing going for us already. That's just my opinion. I'll have to talk to Warren and the other KEG people alliout this. If its too hard to handle why do they make it at a small church? Does all the churches on the island on which the uonvention is gonna beheld on help and pitch in? Letting only CE members go to the next Aha would help solve to problems of too many people, but it would be hard for those who don't have CE in their churches or island to begin a CE I don't think that the Aha should be closed because many people who are searching for God may not be able to attend the Aha if it's closed. This is a place where many will find God because we're living in a Christian communtty of love and understanding. I do think, however that the number of people who can attend be limited for in a really big group it's hard to get to know and really love everyone who attends. Lyle N. Nozaki I am a PF member and I think that the Aha Opio should have both CE and PF together so that we don't become rivals. Wallis Tasaka I myself belong to a PF group. I feel that PF and CE don't have to be seperated. I feel that they can join together. I feel Christians are Christians and so that the PF and CE groups should join together. As long as we have the same beliefis togetherness. P.F. I feel that the Aha's are real�� and many people are interested in learning about God. We are all Christians and if we do have seperate organizations we're only going to have a big wall between us. I like sharing and working with anyone and want to be together. I your worrying about Kauai being so small and can't handle don't worry cause God will find a way. (Kauai isn't that small! ) Gee Whiz man! They should let everyone go to next year's Aha. Just because I'm not in CE, they're gonna deny me the opportunity to go? Then it's not for Christian pur­ poses. Does it really matter if a whole lot goes next year? That proves that more want to learn about Christ and not letting non-CE members go contradicts the whole idea. --Melanie �Pa ge 5 Island: Maui, Kahului Ryan Takushi I think the decision was rather kind of harsh to me, But I would to come to the Aha Opio next year. But it seems to me that we are trying to make it only for ourselves but rather make it trusting to the Lord and let him work it out. But I pray whatever the outcome, it will be because of the Lord! But I really the Aha Opio because, it not only a chance to grow spiritually, but have small and little neat relationships with my fellow brothers and sisters, and helping them if they have a problem. I personally would like to have the Aha to all the young people who are interested. I would surely like to come back next year. Love in Christ, Ryan Takushi (Kahului Union Church member) I think and agree that its hard to run an Aha Opio. from this, you defeat th(' whole purpose of the Aha. But if you try to exclude anyone Martin Naggi Kapaa First hawaiian church My church is a CE group. It is a good thing that we have a CE group like that. I feel that all churches should have the opportunity to attend the Aha Opio but the CE should not lose it's importance. I feel that one of the goals of the Aha Opio should be to present the CE program to non-CE churches. The chur ches should not be divided IN ANY WAY I Corinthians 12:27 Do we have to have this split between non-CE and CE membe�s about going to Ahas? If we don't split up what will happen to us kids who are in CE groups or churches that does have CE? I would like if they list it ofen for few more years. But if it does not work they should do it the way they want to. But first if they should take some suggestion from other people. Manoa Valley Church not CE Don't feel only CE can attend Aha. But I would like to join. I think that the Ministry that the Aha Opio provides to the youth of the State is fantastic. Not only to the members of CE - but to the non-members too! It would be sad to see the Aha limited only to CE members but if it must be done it can't be helped. I as one who is not a member of CE. In our church if would be hard to start (CE group) one because we have a shortage of leaders as it is. I really would like to join but I'm quite involved in church as well as school activities and to be absolutely honest, I wouldn't be able to have much time CE or anything. I wish that it would be kept, open to all but if it has to be closed, I guess it can't be helped. Pilgrim Fellowship Jonathan Zane If the only reason for separating C� & PF is the size as they say, they coudl limit the amount of people from each church. I think instead of having CE or PF we shog.ld have a YUCC - Youth of the United Churches of Christ. I'm in Ce Kawaiahao Church It's pretty good, to be good the people who teach it has to be good. Hilo,Rawaii Central Christian Yes, I do belong to a CE I.don't see why the others have to be in CE. just to come to Aha. just to come to worship God, The real idea is �'Page 6 Church of the Holy Cross This church has not joined CE I don't know whether I would join or not. that I'd mind joining CE We are already very busy, but I don't think I think CE would be a good think to belong to, but I would just like to go to meetings and such just as an interested person and not as a member. ?Karen? I've really enjoyed thi.s Aha camp so far and next year I'd really like to come again. Unfortunately, I cannot join the CE due to a shortcoming of time. The non-CE churches shouldn't be discriminated if they're handicapped in this way. Also, race i.e. Hawaiian doesn't limit and shouldn't limit who may attend. Being a certain race is something we cannot help but we're all children of God who want to learn. Equal and perfect in His eyes, he wants us to unite together as a WHOLE group rather than defeat the purpose of love by separating ourselves from each other. Aha's should be left open for non-CE members. I have learned a great deal so far, but the thought of committing myself with pledges and so forths for CE makes me think twice about it. I am not CE and we like to go to the Aha's. I think that they should not make the Aha for just CE or the people that are not CE. Should have a camps and just have everybody come, even if they are not CE Christian Endeavor! Debbie Lee The reason I think for opening the Aha Opio to all was to give others the chance to experience what CE is all about. For the past four. years this has been done. The other non-CE groups haven't decided to join yet. So the purpose doesn't been good. For the hosting church it presents another problem of housing, feeding etc. Since it originally was for CE groups only I feel we should make the change now before we go to Kauai. The other groups should take a stand, if or if not they join. I think that they should let the Aha Opio be open to CE and non-CE because the Aha is for people that love God and Christ and that want to love God and Christ so it really doesn't matter what kind of club they're in!! (or religion as long as they really want to be a Christian) I greive for those of usri who may not have the chance to find the Love Lord because they could not be taken in by the Aha Opio. Please, keep on reaching out. Those who are no t Christians need the Aha so much. A place in the Son for everyone. I am wondering if dividing the CE and non-CE will show that the world that Christians really don't try to LOVE each other. Try to work something out! They are watching to see if we really are bearing the mark of a Christian - maybe a solution - have non-CE be incl uded in hosting the Aha . That part isn't fair cuz non-CE can come but not even have to host it!! If nothing else, we kids will lose some strongly needed Chris­ tiani friends!! CE and non= CE let's really think of the kids and notjust losing the identity of an organization. I'm in Waipahu UCC I feel that if your group CE is falling apart you close up the Aha to ohly CE If you do I'm sure UCC can get¢ something going itself. Maybe get a tighter confront so the kids whoi go will have sorne respnsibility. I would like to come again. It is really terrific. Haybe you could ask for more cooperation from UCC I.'m sure they'd help. �Page 7 The ;thing that I'm puzzled about is why I would have to join CE to be able to attend next year's Aha. This is my first Aha, and I don't want it to be my last one, because it is truly an experience like no other. I don't have all the facts on CE, and this is why I question this. I like the Aha, and would like to return, but I don't want to force myself to join the CE just to come here, and not knowing more about CE. I feel that one shouldn't have to be in CE will come to the Aha because of curiousity happen to "force" someone to joining isn't anyone go to the Aha. We have no right to to go to the Aha Opio. Many times, a person and with God's love and will, something might at all like the love God has. We should let segregate people, no one does. As I have experience many things that have happen through no Aha's that I have been to, it have been memories and experience that I can treasure for life,. Why? The Aha for me had many meanings. It was a place to meet many different faces and learn about their problems with an open mind. It was where I first realize the truth about myself. And about all this reasons, it was when I actually found God. Your choices depending onmuch you want others to experience what I have experience. Well, I don't understand whats going on between these two groups but I like to ask you this question why your group wants to separate from the Christian group because I think these two groups are the same in spirit only the name are different. I think as there are many denominations in Christianity there are many groups, all one in the Lord. Having different groups bring about exchange, new discoveries, sharing, exchanging of fellowship. It's great meeting people from other groups. I don't think being in one big group would matter. I believe what is, is that we gather in unity, one in Christ. Praise the lord. I think that we have to explain why we want the non-CE members to join CE. seem to identify with CE. They don't We've come a long way these past four years in establishing a unity among our youth, not around any arganization, but around Christ. The fear of loss of identity among some within CE has caused the group to exclude non-CE churches. I can understand this dilemma but I feel that you are sacrificing this unity around Christ to rebuild an organization, namely, CE. I hope that you will reconsider this decision and continue to include non-CE churches in your next Ah.a Opio and see other means of rebuilding CE. With much aloha for all youth of Hawaii, Rev. Howard YOshida Paula Fujii #14 I feel like I should have a problem, something that's bugging me, something to talk a­ bout. But, the problems that I do have, I linow what the conflicts are, and what to do. I guess one problem with myself is just maturing enough! to know the difference between caring, and trying to take on the responsibility. I knew I've grown alot since the YMAC, and especially since we filled out those commit­ ment pnpers. At first, I did find it hard to include God in my everyday life, but in the past few months, I've wanted, and really needed him with me. and it's either all or really nothing. One thing that is becoming easier for me is seeing joy in everything - whether or not I feel it. For mvhile, I looked at troubles as if they were a blockade, instead of a stepping stone. But, I've learned. And I'm excited about life. What can I say? I could go on forever. Even what I've said so far semms, well, un­ satisfactory not complete. (continue on back of this paper.l �I really want to spread Christ's love to everyone, and I'm inexpressibly thankful to God for being who he is. That was a general statement what I meant, was that I'm thank­ ful for his love which he always gives in spite of His; is the only tru�, perfect love, and in return I want to give him·me, all of me, the real me. As each day goes by, I find myself loving him more and more. He's the best friend I've got, and I want my friendship and service to him to grow and increase. I feel like I can take life now, head on, and with a smile. And I feel complete whole. Like a lampt that was in working condition, but never plugged in, and is now getting a­ flow of electricity in which to spread light to people around me. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church ministries and committees Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Aha Opio notes and objectives 1974 Description An account of the resource Notes from Aha Opio held in 1974 in Kaiulua-Kona Relation A related resource <a href="https://namakamaeokawaiahao.omeka.net/collections/show/46">Church ministries and commitees</a> Language A language of the resource eng Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context FA.160_14 Date Available Date (often a range) that the resource became or will become available. 1974 Is Part Of A related resource in which the described resource is physically or logically included. Church Ministries and committees Extent The size or duration of the resource. 1 item Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/7bfa2725d153c0ea36acb474a17689fd.pdf?Expires=1773878400&Signature=N%7EiV-yXTEVOmgKNgxav5d0EUTL7YlZQ%7E%7EwUIjGUkCMGAvzEO5iOhZ9x2885xmWF-rTcy0mMA8cXADcbSvpAYd-4o3Iy0sF9Sn5pmhdFvVf2hl3Ui7B0Eyh118xqEA68-C44Hm6V86Y4auPE8xU5RhTsJR1yvk6etBQMnDjWJXi1NzNPPYeXeNOVV%7EPMIaai8Cl5QqmyWaV4N1ruyDgrTRt3NEeqsELs2dQpoPIfUG0myHb3P03NL7UxCEIWJJNPHa6xmLNHRH%7EXht9jpWCmdt4hcM%7EIJYbNF5SMBOpY7pB-nRPUh8epfos1RlDY7pY%7E4jZBN5M5TdrZAPK3GIelOKw__&Key-Pair-Id=K6UGZS9ZTDSZM 7c9185217b7c334a4bdc259a84ad24a3 PDF Text Text . I Na Himeni Hawaii A RECORD OF HYMNS IN THE HAWAIIAN LANGUAGE Assembled by ETHEL M. DAMON With the assistance of many friends Published by THE FRIEND Honolulu Star�Bulletin Press December 12, 1935 • • �FOREWORDS EmTOa's NoTE: The dignity and splendor of choral sing­ ing in Hawaiian churches may seem to be entirely an out­ growth of influences brought by foreign teachers a century and more ago. In reality its roots strike still further back into the folk habits of poetic composition and spontaneous expression. This record of hymns and hymnals in the Hawaiian language was prompted by the suggestion of Miss Elsie H. Wilcox for a discussion at Lihue, Kauai. Bishop Littell of Honolulu urged a more extended account, which was given in part as a presentation of Hawaiian hymnody at St. Andrew's Parish House. in part as a short historical account at Kawaiahao Church. This revisedt reprint is issued at the request of friends. The paper used resembles in texture the hand:-made stock supplied a century ago from New England to the Honolulu mission press for early editions of hymns and the Bible. This of today was brought recently by Miss Emily Warinner from Japan. where it is still made from the bark of the paper mulberry. Broussonetia Papyrifera, by a hand process not unlike the Polynesian craft of tapa making. Himeni, like many other words univP-rsally used now, was not an Hawaiian word, but, as every syllable in Hawaiian must end with a vowel, was the Hawaiian pronunciation of our word Hymn. Sabati, for Sabbath, Popoki (cat), for Poor Pussy, and many other words no,;.., in common use were not originally in the Hawaiian vocabulary. The Males, Olis and Kanikaus were not rhythmically arranged. The Hawaiians found it difficult to adopt our verse regulations of meter and rime. The missionaries (with­ out exception, I believe) understood vocal music and taught it to the first converts to Christianity, but, it was hard work. One missionary lady on Maui, in writing to another on Ha­ waii, said, "I wonder whether we will ever be able to teach these Hawaiians music." Today, the marked proficiency of Hawaiians, in both lit­ erary and musical composition as well as in vocal expres­ sion, proves the existence of a talent undreamed of a century ago. ELLA HUDSON PARIS - In the day in which we live it is not given to many to get , close enough to the Hawaiiaif people to know them well. Except in certain down-country hamlets they are not to be found in any community way, and when found, they are apt to be shy and uncommu:51icative. To "summer and winter" with them, to learn their speech, follow their moods and fancies, is well-nigh impossible, save to the priest or reli­ gious devotee who gives all of his time to it. One can scarcely find Hawaiians in any numbers in the public schools of Honolulu, where the children of people from over the seas greatly outnumber them. In the one great instance of a school reserved for them, the mixture of foreign blood �has well-nigh obliterated their Hawaiian origin. Their strong­ hold-perhaps their best medium of race identity and ex­ pression-is the Christian church. It has been the privilege of a few of us to have known personally some of the finished gentlemen of tp.e last two generations of Hawaiians-dignified, courteous and of high Christian character; to have studied and played and sung with another generation, now grown up to be men of affairs and already passing q:way. To such of us it is a delight to pay tribute to this pains­ taking work on Hawaiian hymns, so obviously a labor of love. To look around on the thinning ranks of the sympa­ thetic Missionary children (the "Cousins") one wonders who could, but chiefly who would, do this thing-delve into the not-too-well-preserved archives to bring forth the material with which this book is stored. And of course, in the churches resulting from American Board efforts, the names Lyons ("Laiana") and Ella Paris ("Hualalai") must needs transcend any others in the field of hymnology; and the best tunes are the common ·heritage of all Christian people. As to other communions whose work in church music Miss Damon has reviewed with irenic and loving interest without disparagement or discrimination, little need be said; there are few if any of us capable of intelligent criticism. Miss Damon has honored the "fathers," the Hawaiian people and herself in her work, wh!ch breathes reverence and homage to �e Name which is above all names. THEODORE RICHARDS Nor is there any end to discussions like the present. For just after this record went to press came the news, apparently w�ll known among Hawaiians, that the hymn He Akua Hemolele originated on the arrival of Mr. Ellis in Honolul:u harbor. A canoe from shore brought Mr. Bingham out to the vessel. Mr. Ellis called down to him, "He Aku.a Hemolele," God is good, or perfect. Mr. Bingham replied, "Ke Akua no kakou," He is our God. And so in the typical fashion of a Hawaiian ki-ke this dialog of greeting continued for several phrases which were later worked over into the four short stanzas of the hymn. This is told us by the leader of Kawaiahao Sun­ day School, who was born on the famous ship Morning Star. He is the namesake of his father, Rev. Simeon Nawaa, missionary from Hawaii for twelve years to the Marshall Islands. And a member of the Green and Parker fami­ lies reminds us that this old hymn was a lullaby often hummed in Hawaiian by the first Mother Rice, in the days before cradles went out of style and mothers still took time to sing their babies to sleep. �• Na Himeni Hawaii "The heart of a nation is written in its songs." Surely Hawaii expresses its soul in its hymn�singing, for nothing is more inspiring and impressive than to hear the old hymns sung with the volume and power of a Hawaiian choir. Our very word himeni takes over the original Greek meaning. simply to sing, without distinction between sacred and secu... lar. Here at Kawaiahao at the birthday social recently held for our venerable pastor the frequent call: "E himeni e!" Let us sing:-was joyfully obeyed in every sense of the wor._d. Paul and Timothy admonished the Colossians to the use of "psalms and hymns and spiritual songs." At a far earlier day the singing tones from David's harp and voice drove out the evil spirit froni Saul's breast. Few there are who have not felt the power of song, first to arouse hidden feelings, then to quiet and c,pntrol them, its rhythm, its cadence, its figures of speech all leading and balancing and enriching this awak ... ened sense of beauty. By those whose scholarly diligence brings to them the reading of the Hebrew prophets and poets in their original tongue we are told that this sense of balance, coupled with f.reguent and powerful imagery, forms a distinguishing mark of Hebrew poetry. Certainly even the most ignorant of us is at once sensible of this in our English versions of the Old Testament poets, although the King James version was printed chiefly in prose form. The poetic ·rhythms vibrated, however, with a mighty power in the Protestant missionary fathers. Na Makua Kakiria, Binamu-Fathers Thurston and Bingham-with Richards. Ellis, Bishop, Green, Clark. Arm... strong and Andrews, as they bent their energies to the stupendous task of transferring into the newly acquired Ha... waiian tongue the psalms and prophecies and tales of the Bible messages. I �8 Not content to form the Hawaiian version on Latin or English translations of the Bible, these mission scholars in­ deed "set their mark high" by turning back to the original Hebrew and Greek, and thus achieved a Hawaiian Sctipttue which has repeatedly won admiration from competent mod­ ern scholars and has consistently built itself into the very life of the Hawaiian people. Take up any copy of the Hawaiian Bible, the Palapala Hemolele, or Sacred Writing-of which there have been many complete editions printed during the last ninety-six years-and turn ,to the Psalms or many another Old Testa­ ment passage. Even eyes unaccustomed to reading Hawaiian will discern at once that these songs are presented in the form of free verse. And how superbly! With what glorious poetic liberty as well as justice! Also to those familiar with the Hawaiian printed page and spoken word my call extends, especially to them in fact, for they, our makuas, or elders, are so steeped in poetic thought and expression that they quite rightly make little distinction in their speech, as in their Bible, between prose and poetry. But to those of us who must approach Hawaiian through the eye rather than the ear it is a noteworthy distinction that our Hawaiian Old Testament, like more modern English trans­ lations, presents so many passages in poetic form. When our Protestant missionaries came to hymnody in Hawaiian-as they very soon did-they reared a natural superstructure upon this rich •and rhythmical foundation of the Bible. It was a veritable treasure house. But strangely, too, another very deep-seated source of balance and rhythm and figured speech flowed in the cultural consciousness of the Hawaiian people to whom these new Christian messages were being brought. Instinct in the Hawaiian mode of thought was the impulse and the act of prayer, of supplication, of praise. Long before the dawn of each day the lowliest of them were wont to turn toward the east and implore the great being of Light: "Here is the Sun. Help us not to mar this Day!" 9 Toward the setting of the sun they chanted, turning to the west: "All that has been wrong during this day Forgive us. As the Sun sinks Let it carry our sins to the depths." The actual Hawaiian words of these ancient folk prayers are not far to seek. Nor of the Malu ke Ala, the prayer to clear the path of Laka's priest and his pupils when they set out as was their wont in the mists of early dawn to gather ferns and maile for decking the kuahu, or temple altar. The beautiful Hawaiian words are often sung to me by Mrs. Mary Pukui, a young Hawaiian who as a child in Kau learned them from the daily prayers of her tutu, her grand­ mother: "Noho ana l.ce akua i ka nahelehele I alai ia e ke kiohuohu E ka ua koko! 0 na kino malu i ka lani Malu e hoe, E hooulu mai ana o Laka i kona kahu. Owau, owau no a." Even in their English form much of their first fragrance lingers: "O gods dwelling in the wildwood Hidden away by puffs of mist And low-hanging, blood-red rainbow, 0 beings sheltered under the skies, Shelter us as we walk, Protect us from all that hinders on our way! Laka inspires us, her followers." Is it any marvel that the religious hymns of England and America have found a natural home in Hawaii nei? Indeed, _it would have occasioned surprise, had the songs of worship �brought in by various forms of religious observance not been adapted by the native Hawaiians and• absorbed into their • cultural thought. True it is, of course, that racial forms differ. Judge An­ drews. one of the most gifted of our eariy mission translators. tells us that Hawaiian poetry is close kin to Hebrew verse and that these Polynesian singers had developed their own peculiar rhythm quite unlike the jingle of rime and meter in the quatrain of our usuul English hymn. But many of .our foreign hymns have a dignity and stateliness even if read as poems without formal music, and a century ago, when many of our Scotch and American congregations chanted the freer metrical versions of King David's Psalms, this was still more true. True it is also that primitive Hawaiians were not singers in the English or American sense of that term. But equally true is it that through long ages a very marked d�velopment of throat and lungs had been brought about by rigorous and systematic training for mele and oli, or songs and chants of varying length and design. And although hymnody as such did not form a part of temple or other religious worship in ancient Hawaii, prayer in poetic form and familiar alike to priest. chief, and commoner, grew up as a vital essence of both religious and medical lore. It was a part of everyday life. And these chanted prayers. highly figurative and rhyth­ mic, not only influenced the cadence of everyday speech. but not infrequently merged into songs which may quite properly be termed odes or hymns of praise and worship. • In primitive Hawaiian days the delight of singing cente?ed more in t�e poem and the imagery thus evoked., than in the music as such. Indeed it is not too much to assert that every Hawaiian was naturally a poet in his everyday speech, and even now this is almost equally true. The professional poet was one honored at couu..the Haku Mele, sorter of songs, one skilled in· the selection of just the _ right words and well, versed in their chanting. Miss Helen Roberts discovered this and much more in her study of Ha­ waiian music for the Bishop Museum. Miss Martha Beck- 11 with. prefacing her translation of the prose romance, Laiei­ kawai, shows how aristocratic an art was Hawaiian poetry and how great its social value. If, in thinking of that primi­ tive society as an unlettered one, we are prone to underesti­ mate the reality of its culture. we need only recall those poets as the historians of Hawaii whose works are now treasured mosaics of the past. With such usage of chant and story familiar in the back­ ground of daily life. imagine, if you. can, the effect produced by the sound of the first foreign hymn ever to float out into the bright sunshine of Hawaii. Two young missionary voices carried those cadences. and so freshly that although its effect on· Hawaiian ears is not recorded for us, the stately, vigorous rhythms of that old hymn still ring out in echo from the black lava rocks of the Kohala and North Kona shore. Let me sketch in that memorable picture for you. Th� clay was April first. The year 1820, one hundred and fifteen years ago. The mission brig Thaddeus had sighted snow­ crested Mauna Kea two days before, and now. at sunset and moonrise, was coasting slowly southward along west Hawaii toward Kawaihae bay after receiving its first guests of state, the chief Kalanimoku and his wives. As these guests departed for shore in their long double canoes, the young brethren Thurston and Bingham. with the zeal of boys, climbed into the rigging of their little vessel and sang out the full length of their ordination and embarkation hymn. Head of the Church Triumphant. Mr. Bingham has left us an indelible picture of these two "yokefellows," the only ordained ministers in the group, "standing upon the maintop ( the mission family, captain and crew being on deck) as the mission }?arque gently floated along on the smooth. silent sea," singing that favorite song of Zion to the stately old English tune of Melton Mowbr�y. In the calm of that lee shore the strong young voices were easily heard by those in canoes and by others only a few rods away on land. Did any dream then how hymns were to grow into the life of these Hawaiian islands, to be sung for a cen- �12 fury and more by Hawaiian choirs with such fullness and power? Save for the chanteys of sailors as they hauled on ship's tackle, no such harmonized sounds had ever come to these Pacific shores. Did the frequent variation of pitch, with the two voices in harmony. but not in unison, seem a marvel to Polynesian ears? One may well imagine so. Three weeks later, when with his voice and big basswiol • or 'cello, another passenger on the Thaddeus, young George Prince Kaumualii of Kauai, assisted at the first church service in Honolulu, Mr. Bingham recorded all too modestly that "these sacred songs appeared attractive to native ears." In view of the fact that the best modern Hawaiian music, now known the world over, owes much to the musical form of these early hymns, one wishes that history had been less restrained. Yet, even in default of any direct, consecutive record, one may piece out quite a little of the story of Hawai� ian hymns from references in early letters and accounts of their printing. And when one has the good fortune to touch with one's own hands many of the early songbooks printed in Hawaiian, the search toward a complete account of them becomes a fascinating pursuit. In one private library on the island of Kauai there may be found some thirty different editions: three Catholic, one Epis� • copalian, several Mormon, and over twenty from our little Protestant mission press at Kawaiahao in Honolulu. The earliest edition in is Kauai collection, on rough, durable _ paper. is unbound, 2i t 108 pages merely folded and stitched, untrimmed and there re with very uneven edges, in small duodecimo pages. Evidently a printer's left-over or reserve copy. One turns the uncut pages with reverence and a deep respect, thinking of the justifiable pride taken in his labors by the Hawaiian type-setter and pressman as he first laid those sheets off the press on a day now well over a century ago, for from those earliest days Hawaiians have been quick to learn and 'to follow the printer's trade. A second glance at the narrow title page of this little vol� ume startles one into the realization that, although it bears the early date, 1830, it is also plainly designated: "Alima ke l?t Pai Ana" -Fifth Printing or Edition. The beginning of our story therefore still remains to be discovered. When we come to look further back along this printing trail we have the advantage of finding that two eager search� ers, Professor Howard M. Ballou and Governor George R. Carter, have been here before us and have left signposts along the way. Struggles with the new language and difficul­ ties as t o housing postponed for almost two years the first printing in the Sandwich Islands. By 'January of 1822 a little Spelling book and 500 copies of the alphabet and primer were struck off the press. Meanwhile the missionaries were trying to put a few short hymns into Hawaiian words. In August of 1823 the Honolulu missionaries wrote: "We have completed 'the walls of the printing house .. . of old coral dug in the plain a few rods from our door, and laid in mortar made of the common soil." Today this little building still stands as the center of the Protestant missionary esta�lishment here, just south of Ka­ waiahao Church. In this small printing house were struck off during the latter weeks of the year 1823 two thousand copies of the first Hawaiian hymnbook. Its title page reads: "Na Himeni Hawaii; He Me Ori ia lehova, ke Akua Mau" -Ha� waiian Hymns and Songs to Jehovah, the Eter�al God. Its sixty small pages contain 47 hymns which were partly orig­ inal and partly translations by Mr. Bingham, but more largely the labor of the Rev. William Ellis, an English mis­ sionary from Tahiti. As a typical missionary, that is, as a minister, carpenter, botanist, printer, bookbinder, agriculturist, sugar manufac­ turer, boat builder and linguist, this William Ellis had already demonstrated his ability in Tahiti. Later he became a distin­ guished diplomat as well as author of one of the standard works on Hawaii and Polynesia. Nor do we forget the "tall, commanding figure . . . and benignant countenance of the Tahitian chief. Auna, and his wife, Auna Wahin.e," who, as it were, came over into Macedonia and helped us. They arrived in April of 1822 with Mr. Ellis, were welcomed by Kaahumanu and Kaumualii, and remained for a year at their f �,. 14 • urgent invitation. The Tahitian tongue was so similar to Ha� waiian that with Mr. Ellis these two visitors, as Mr. Bingham wrote, "sung Tahitian hymns in a manner gratifying and encouraging." By August 4th, in less than four months, "hymi;_is prepared by Mr. Ellis were introduced into public worship with manifest advantage." I ' In 1 857, thirty�flve years after leaving Hawaii, Mr. Ellis, NA H I M E N I HAWA I I ; then returning to England from his first mission to Mada� gascar, fell in with the wreck of an American whaleship in the Indian Ocean. Two survivors, the captain and a Hawai� ian sailor from Oahu, were found clinging almost in despair to a frail raft. Mr. Ellis spoke to the sailor in Hawaiian, but the man was unable to reply. Mr. Ellis then repeated the first two lines of He Akua Hemolele, a beautiful and beloved Hawaiian hymn which he himself had written in 1 822 or 1 823. The man's face brightened and, taking up the strain, he finished the four short stanzas of the hymn "with evident satisfaction," as The Friend recorded many years later. The tune of this old Himeni Hawaii is the one known as Sicily, the Sicilian Mariners Hymn. I have often thought that Mr. Ellis must have felt strongly the special call of that ancient song of the sea as he greeted this Hawaiian sailor just res� cued from the perils of the deep. His M E ORI IA IEHOVA, KE E l1oonanz ia IE110YA , e r,ukou na aina a /1au : e ho-orea ia Ia e oukou na kanai'a a f1uu .-Dal!i<.la.. f OAHU : P.Ul.A I KA MEA PAI PALAPALA A KA For lack of hands and time, at the Honolulu press of 1 823 to 1 830, sheet forms of these little hymnbooks fresh from the press were often sent unbound to the out stations of the mis� sion, where they were folded, hand�stitched and covered with home�tanned goat� or calfskin, or even stiff "boards" of tor� toise shell.. One of these is now owned by the Hawaiian Historical Society, though first the possession of Mrs. Ursula Emerson of the Waialua mission station on Oahu. It is stoutly backed with calfskin, and a legend on the flyleaf states: "Bound by a native here, tlil! covers of turtle shell obtained from a lake nea; us." Another, now in the Treasure Room of our Con� gressional Library at Washington, was bound with boards of breadfruit wood and taken to France in 1 827. I ;1KU.A .MA U. .. Actual size Tille Page of the First Edition 1823 Courtesy of M. Lois Wilcox Perhaps five copies of this edition are still extant. This particular one bears, In the handwriting of Rev. William Ellis, a literal translation of the title page, as If the book were being sent as a gift to strangers. �17 In April of 1 824, a few months after the printing of the first edition of Hawaiian hymns, two or three copies of it were struck off on tapa cloth sent in by one of the chiefs as an experiment and in the hope of helping on in the great need of books. The little Ramage press, having done valiant service on thousands of spelling pocks, tracts and catechisms, was only limping along, its main screw cracked beyond repair short of help which was 1 8,000 miles away. And although the first edition of hymn� had been printed on narrow, eco­ nomical pages, the supply of paper from Boston was almost at an end. In August of 1 825 the 2,000 copies of this first edition had all been given out gratis and it was felt that hymns were needed more than any other textbook. On March 1 0, 1 826, it was recorded that 10,000 copies of the second edition of hymns, nearly through the press, would exhaust the paper on hand. The next issues of this little book then appeared in what now seems rapid succession: 1 827, 1 828 and 1 830. In the edition of 1 826 the number of hymns had grown from 47 to 63; in the third, fourth and fifth editions 1 00 hymns were printed on 1 08 pages. Each of these four issues from 1 826 to 1830, was published in an edition of 10,000 copies, except that of 1 828, of which 20,000 were printed. The fifth edition, of 1 830, was delayed because the old type was so worn down by long usage as to be quite imprac­ ticable. And when a new font of type from Boston was at last joyfully welcomed in 1829, the printer discovered that its proportion of vowels and consonants conformed to the de­ mands of spelling in English and therefore included only enough type letters K and A to set up five -or six pages in the Hawaiian tongue! Early printed hymnals in Hawaiian are very simple. None of them gives any special name for a hymn, only the number of the order of its appearance, then its metrical des­ ignation for the beat of the measure, and the Scripture pas­ sage from which the words are taken. At the end of the words <:omes the name of the tune, well known in England or America as, for in'Stance, Sicily for Hymn No. 2 in the .. .- • • �19 18 edition of 1830, Glorious Jehovah, Mr. Ellis' old hymn later known by its first line, He Akua Hemolele. Many familiar tunes appear, su_sh as Bunker Hill, Bethlehem, Calvary, Greenwich, or 61d Hundredth, some of them being used for more than one set of words. I • Not one of these first editions used notation. But from the earliest days of the mission schools singing was taught by Do. Re, Mi, or Pa, Ko, Li, Ha, No. La, Mi, Pa. The verb in Hawaiian meaning to sing the scale is pac-ko-li, just as the word alphabet, our A .B C, is pi-a-pa, that is be-a-bi. Memorizing at mission schools, as also much of the reciting by the pupils, all of whom at first were grown men and women, was done in loud, monotonous chanting somewhat reminiscent of their own .mele and oli. Not unnaturally this gave rise to a native form of scripture hymn, the pupils com­ posing both words and music. The genealogical catalogs of the Old Testament, long lists of names which are toilsome to our modern eyes and tongues, were soon recited, that is sung, by the Hawaiians with great zest as the choicest por­ tions of the Palapala Hemolele. These seemed not unlike their own mete inoa, or name chants. David's Psalms also furnished many a hymn in the people's own rendering, the natural imagery resembling much in their own poetry and everyday speech. Some of these homemade hymns were not unlike the kepakepa, or rhythmic recitations of olden time which were more varied in pitch than the sonorous chant of the oli. I Of the earliest translated hymns several were antiphonal, with question and answer from teacher to pupil. The quick dramatic instinct of the Hawaiian seized upon these almost at once and thus often dramatized such stories as those of Jonah or Noah for presentation at quarterly hoikes, or Sun­ day School exhibitions. This extremely interesting develop­ ment is easily comparable to that in the medieval church drama of Europe and England. Only rarely now does one hear any of these old folk dramas in Hawaii. They were never printed. And now that we live less intimately with the Bible they are for the most part quite lost to us today. Anthems also were frequently composed, as well as nar­ rative plays. It is true that the anthem words consisted largely of reiterated phrases such as Praise the. Lord, praise the Lord, but are not the texts of many of our own anthems and oratorios built on a similar plan? There seems to be a musical instinct and talent in the Hawaiian nature. The people used to compose songs for whaling expeditions, sim­ ilar perhaps to the chanteys which they heard from foreign sailors. Today they still make lyrics for political candidates and sing them with marked effect during the whole progress of an election campaign! Great national events are often the occasion for such topical songs. One of the most famous of these was the ode composed by Father L yons in his old age, "He Mele Pule no Haili Hilo," a hymn or prayer for Hilo, to the tune of the hymn known as "Jesus Comes." It was sung with deep feeling in Father Coan's church at Haili on September 19, 1881. one of the days set apart for devout thanksgiving that God had held back the onrush of niolten lava from Mauna Loa which had threatened the town of Hilo with destruction. • Many Hawaiians have a definite gift, not only at com­ posing, but also at translating from English into Hawaiian, which is an achievement of distinction. A few copies of the Carmina Sacra, a standard hymnbook of three generations ago, still exist at Kaumakapili church with Hawaiian words neatly printed in manuscript under the English text of an­ thems from such composers as Handel. This manuscript edition of Hawaiian hymns is by Mr. J. Moses Ulunahele, a graduate of Lahainaluna Seminary and a translator of singu­ lar sensitiveness. He was for many years the leader of the choir at Kaumakapili church and his widow still tells with affection of his much-used manuscript songbooks of long ago. The choir director at Kawaiahao Church, Miss Lydia Kawai­ nui, has her �wn indexed library of anthems, in manuscript and mimeographed, composed, translared and arranged by herself and other gifted musicians. Such collections really form the most recent editions of Hawaiian hymnals. Our �20 annual song contests in J:Iawaiian give such a stimulus to anthem composition that one often longs to have permanent sound recorcis made of these spontaneous, powerful choruses. Our first record of printing in music reads: "In 1 832 a Gamut was finished and a few rules; an·d eight tunes were engraved by Dr. Judd." In 1 834 appeared the first ecl.ition of the Hawaiian hymn-book with tunes in musical notation, a solid, businesslike little volume of 1 94 hymns on 360 small pages. I have often wondered how that mission press printed musical notation so well a century ago when it is so costly to have it done here today. T�e first 56 pages of this edition are entitled: "Ke Kumu Leomele, The Tune-Singing Teach­ er," and contain detailed instructions by Mr. Bingham for singing hymns and psalms. Some of these hymns of 1 834 are the first to bear local names like 'Maui, Waioli or Punahou. The one named Kaa­ humanu is thought by Miss Ella Paris, who is now our veteran translator of Hawaiian hymns, to have been a chant of which Queen Kaahumanu was particularly fond. Another is named Kawaiahao, or Waiahao in the edition of 1 848, doubtless because first sung here at some hoike or special event. Our Opio, or Young People's Choir at Kawaiahao sing this old chant today somewhat as a response. And our older choir is learning that g�and old mission hymn, Head of the Church Triumphant, "'Nhich we now sing on Kauai as Lanakila, in Hawaiian translation, by Mr. Henry Waiau. Mr. Bingham's valuable work in Hawaiian hymnology ter­ minated only with his departure for the United States in 1 840. By New Year's Day of 1 830 he had prepared and printed a 36-p�ge primer, or alphabet and catechism with a few hymns and an abridgment df the Ten Commandments in dialog form. The whole is described as "embellished with appropriate cuts kindly furnished by the American Tract Society" in New York; its Hawaiian title page may be trans­ lated: A first book for children to be taught while young. So it seems that children as well as older folk were beginning to flock to the mission schools. 1n fact, "great eagerness was manifested by the children to get first copies of the New 21 Year's present." Two thousand copies were distributed at once; a second edition of 1 3,000 was printed and a third of 1 0,000 was recommended. While the hymns in this early primer may perhaps not be properly termed a hymn book, they bear a definite relation, if only in volume of the edition, to the preparation and distribution of hymns in general. By 1 832 appeared the first book of children's hymns, Hi­ meni Kamalii. This was followed by numerous editions, some called Ka Lira Kamalii or The Children's Lyre. In 1 837 ap­ peared a little Sunday School paper, Ke Kumu Kamalii, with several children's hymns; and a number were used also in Ke Kumu Hawaii, the monthly paper published by the mission at Honolulu from 1 834 to 1 839. Perhaps for the benefit of children were the himeni hai­ naka or handkerchief hymns, printed for durabiltty on squares of white cloth and so popular that none now remain, apparently. But in the museum of the Hawaiian Mission Children's Society there still exists a hainaka umikanawai, or Ten Commandment handkerchief, a similar edition of the Decalog printed on a square of cloth in 1 835, just a century ago. Even the Ten Commandments and the Lord's Prayer. printed as verse, like many other passages in the Hawaiian Bible, come within the province of hymns, sin<;e_ they are often chanted metrically, somewhat as our Lihue Hawaiian Sunday School is now chanting, though in English, the names of the books of the Bible, as an aid to the memory. After Mr. Bingham, lovingly known all over the islands as Binamu, left the Sandwich Islands Mission, the presiding editot and composer in Hawaiian Protestant hymnology was, for almost fifty years, the lyric poet and missionary, Rev. Lorenzo Lyons of Waimea, Hawaii, called Ka Haku Mele o ka Aina Mauna, Song Maker of the Mountain Land. So in­ timate became his knowledge of both people and l�mguage that many a- legend has grown up abqut him. The people marveled that Ka Makua Laiana, Father Lyons, could make such sweet songs when his own voice was unmusical. more like the roar of a bull, they said, "ka uwo o ka bipi." Always �22 he made his long tours on foot, for when a kind neighbor, the original John Parker of the Parker Ranch, gave him a horse- to r_ide, he fell off at the first attempt and so decided that God intended him forever after to use his own two canoes and ten paddles, that is, his own feet and toes. Even into old age Father Lyons continued his habit of writing at least one hymn a week to be published in the Kuo� koa, the Hawaiian newspaper in Honolulu. Rhythm and rime were so instinctively a mental habit with Laiana, or Father Lyons, that he often wrote family letters of daily events in verse form. As he tramped the long meadows and scaled the steep cliffs of his highland parish his thought turned frequently to the sorting of words and arrangement of tunes for Hawaiian hymns. Once, indeed, he injoyed three uninterrupted hours of con� centrated meditation on such a tour. He was traveling to Waimanu Valley with two Hawaiians by canoe. In a rough sea the canoe capsized, spilling all three into the angry water just as they were about to teach their destination. The two men searched frantically for their passenger, swimming about and diving repeatedly into deep water. At last, giving him up for lost, they righted the canoe and, to their amazement, dis� covered him under it with his Bible hugged tightly to his side. His copy of the Himeni Kamalii of 1 837, sewed and resewed again and again in its homemade binding, was car� ried with him for years on his foot tours. His scrapbook, an America,n hymnal of 1 849 called the Domestic and Social H arp and given him by his friend Rev. S. C. Damon of Honolulu, is, like that old Himeni Kamalii, treasured by the Hawaiian Historical Society, in whose archives it may be seen pasted up front and back with printed copies of his Hawaiian hymns as they came out every week in the Kuokoa. For authentic accounts of Father Lyons' writings we are indebted to one of his friends and c�workers, the Rev. Charles M. Hyde, a younger missionary of the American Board and himself a scholar of no mean attainment in the Hawaiian tongue. He came to the islands in 1 877 and had the great advantage of knowing Laiana personally. Yet ap� 23 patently not even Dr. Hyde can tell us how lllany hymn books Father Lyons wrote and edited. In 1 8 70 J,Vlr. Lyons prepared an introduction to his revision of the stan�ard hymnal. Ka Buke Himeni Hawaii, which listed the various editions of Hawaiian hymns somewhat differently from the list in the Ballou�Carter account. Mr. Lyons gives the first edition as of 1 823, but second edition of 1 827 and third 1 830, leaving out the two editions of 1 826 and 1 828 which the mis� sion letters distinctly record and one of which exists today in the Car ter library. Just why Mr. Lyons should have con� sidered the edition of 1 830 a third edition when its title page plainly records it as the fifth, we have now no way of know� ing. Yet, after all, the matter is of no great consequence, save to bibliophiles and specialists. Of far greater interest is it to realize that with Laiana as editor and writer the first Protestant mission continued to republish this first little hymnal in li37, 1 846, 1 855 and 1 864. By 1 870 the number of hymns, qriginally 47, had iif"creased to 612: and in numerous editions. notably in 1 872 and 1 885, comprised the standard book o,f .hymns for our evangelical churches. It was thick, small and compact, and is still affec� tionately referred to by older Hawaiians as Ka Buke Himeni Poepoe, or the little fat hymnal. As in the smaller early editions tunes are not given, but names are indicated, with metrical sign for tune, and credit for authorship of the text is ascribed as follows : 5 anonymous; 1 by Rev. A. 0. Forbes; 2 by Rev. R. Armstrong: 3 by Bingham and Lyons; 9 by Rev. A. Bishop; 10 by Rev. William Ellis; 29 by Ellis and Bingham; 95 by Rev. H. Bingham: and 458 by Rev. L. Lyons. ?f the total 6 1 2 hymns 363 were translations o f earlier ones 1� English. Dr. Hyde mentions this edition as Mr. Lyons' sixteenth revision of the first little coUection of 1 823. Had this b�e� the extent of Laiana' s hymnody. he might . . have died a d1stingmshed writer. But one discovers that he _ publi�hed also many collections of children' s hyJJlns. beside contr1bu �ng fo� seven years numerous Sunday School lesson helps, prmted m the Kuokoa, which had a wide circulation. �25 24 In 1 88 1 , on the fiftieth anniversary of Laiana's arrival in the islands, the Hawaiian Protestant Sunday Schools pre� sented him with a purse of $ 1 ,200 which he invested in the pubfication of the Hoku Ao Nani, or Beautiful Morning Star, in New York, "a large and choice selection of Sunday School hymns translated into Hawaiian," for which "by long and persistent correspondence he secured the rig ht to •publish the music copyrighted in America, but generously given by the owners for use in this book." Also, not many years before he died, Laiana issued a num� her of Moody and Sankey gospel hymns in small booklets of several editions which Dr. Hyde states met with a speedy sale and were largely responsible for the success of the revival meetings of 1 88 1 and 1 882. Father Bond of Kohala, the next�door neighbor of Father Lyons at Waimea, also wrote a ·number of children's hymns, among them the well� loved Kulu Wai Liilii la, or Little Drops of wa·ter, the Ha­ waiian words of which came to him as he rode along on horseback one day on one of his parish tours. He also edited the words, and Father Rowell the music of the 1 862 edition of the Lira Kamalii, 1 48 hymns for children, republished in 1 867. Temperance hymnals were printed as early as 1 849. One of the later ones was called Kulu Wai Liilii from this translation by Father Bond. But for by far the greater number of hymnals Laiana was responsible, including the tune book printed in Honolulu as Ka Lira Hawaii, or the Hawaiian Lyre, in 1 844, 1 846, 1 848 and 1 855, containing "226 standard church tunes and 95 chants in common use in the Hawaiian churches." Thus re­ ports Dr. Hyde in 1 889. The more is the pity that these old chants have for th� most part fallen into disuse in our own time in Congregational churches, although there seems to be some prospect that a few of them may yet come again into their own. As for Laiana, one often thinks of that "lonely mountain home. quaint in its style of building as the hill-town farmhouses of New England a century ago," and of the sweet psalmist who lived in it. "of his slight, spare frame, and cheery, genial disposition," and no room is left to marvel that t Laiana was always "greatly beloved by his missionary asso­ ciates and revered by the Hawaiians for his guileless, peace� loving character and his personal interest in individual Ha­ waiians, and in Hawaiian national progress and prosperity." Nor was it less than fitting that that slight body, when at last laid to rest in the upland soil he had so loved, should be shrouded, at th� hand of the king, in the national flag of Hawaii. The sovereign who so revered Laiana was Hawaii's last king, Kalakaua, human as are we all, and often misjudged. He loved his people. One likes to recall Stevenson's friend� ship with him, and the companion portrait in Lloyd Os� bourne's "An Intimate Portrait of R. L; S." King Kalakaua, he wr�e. "was the greatest gentleman I have ever known . . . He was . . . a highly devoted man, . . . and had a most win� ning graciousness and charm, . . . a grave, earnest, rather careworn man . . . who seldom came to see us without his Chamberlain carrying books, and who was always urging Stevenson to • stay and make your home with us. Hawaii needs you.' " The present hymnal of our Hawaiian evangelical churches, published now a generation ago, in 1 902, combines a reprint of Laiana's Hoku Ao Nani with the Leo Hoonani, or Songs of Praise. This is a collection of new and old hymns edited by Theodore Richards, whose enthusiastic voice and genuine fervor have long been constructive forces in our Hawaiian congregations. Composers in this Leo Hoonani include the older translators such as Bingham and Ellis, and of course Laiana-what Hawaiian hymnal could exist without Laiana? -also Joseph Kalaina, the first Hawaiian name to appear in printed editions; Dr. Hyde, as author of the words for sev� eral male choruses: and finally that loyal mission daughter, our dearly loved Hualalai, Miss Ella Hudson Paris, now our best translator and sage of the Kona mountainside from which she takes her pen name. Once, not many years ago, Mr. Richards, speaking before a large gathering at Kawaiahao Church, asked for an infor­ mal vote on the favorite hymn of all Hawaiian congrega- �. 26 tions. The hymn, Nearer my God to Thee, in Laiana's translation seemed the favorite of many, but an overwhelm­ ing vote was given for Jesu no ke Kahuhipa, Laiana's trans­ lation of Jesus, Like a Shepherd Lead Us, which is sung to this day by young and old with ever-increasing affection. So genuine is the love of Hawaiians for these Christian hymns and so widespread has been their use that many of them have found frequent harbor also in the services of other religious denominations. Priests of the Roman Catholic faith, however, used Latin hymns from the first and before very long composed their own hymns in Hawaiian. Some printing of Catholic pfayers for mass in Hawaiian was done as early as 1 831 at Macao in South China, but the only such copy that it has been my goQd fortune- to see, while obviously �arly, is undated. Printing of hymns at the Catholic press in Honolulu seems to have begun in 1 84 1 with a handbill of Church History and the list of popes from St. Peter to Greg­ ory XVIII, both in verse and both reprinted in the Mele Evanelio, or Gospel Hymns, in 1 880. The .first Catholic .hymnal. the Palapala Himeni, was printed at Honolulu in 1 852. In 1 853 and 1 855 handbills of hymns for special church dedications on Oahu were issued from the same Catholic press. Probably, as early as 1 863 appeared also Latin hymns with Gregorian notation for ques­ tion and answer. These were followed by the Lira Katolika and Latin Masses. In 1 870 and 1 880 two different editions of Gospel Hymns were published. Father Reginald Yzen­ doorn, a scholar who has just recently ended his work as our authority on the history of the Roman Catholic Church in Hawaii, has given me these data in his carefully prepared bibliography of Hawaiian Catholic publications. He feared that this work had been lost, but a typed copy had fortu­ nately been deposited with the Carter qbrary. Father Reg­ inald tells me that _he considers Bishop Maigret the founder of Catholic hymnology in Hawaii. Interesting indeed it would be to pick up this . thread of Hawaiian history and trace it more carefully along its winding course! Only yts­ terday I was told of the very latest Hawaiian Catholic 27 hymnal. of 1 935, by its present editor, our friend, Father Valentin, who promised me an autographed copy as soon as it should arrive from Braine-le-Comte, the Mother House of the Order in Belgium. Missionaries of the Mormon faith arrived in Hawaii in 1 850 and for a lot).g time used in their congregational singing hymns already translated by the first missionaries. The Leo Hoonani is still used in many congregations of Latter Day Saints. But now that they are translating their own hymns into Hawaiian President Castle H. Murphy informs me that _they publish their own hymnals. These still include several of Laiana's favorite old hymns with due credit accorded him. Indeed. for the preservation of one of his most beautiful Hawaiian songs we have largely to thank the devotion of Mormon communities, for it is among some of their older people that we have at last been able to find more than the memory of Laiana's Hawaii Aloha, My Home, My Native Tund. This is his young people's ode sung to the old tune of the gospel hymn, I Left It All With Jesus, but appar­ ently never printed as a Hawaiian hymn. It is one of the best-loved among the older folk and the younger ones are now singing it with the slime affection, its renaissance due in large measure to the patient search and enthusiastic stimulus gi� by one of our most gifted educators, Miss Jane Lath­ rop Winne. Name and sour<;e for the original tune were given us by Mrs. Melia Kaiawe of Lihue, Kauai., A curiously creative process is at work 01\ this hymn. In the course of a generation or two the singing of this olq gos­ pel tune to Hawaiian words by Hawaiian voices has in a measure re-created it until now it sounds like an indigenous Hawaiian song and has more than once been thought to be so when heard recently both by island folk as well as by strangers. There is in this metamorphosis the manifestation of a definite creative power such as one feels in the quilt work by Hawaiian women who, taking over the New Eng­ land patterns and stitchery, have in the course of a century created an art now quite their own. A new series of hereto­ 1 fore· unpublished hymns, Na Himeni Hoaloha, appearing �28 j 29 each month in Ka Hoaloha, the Hawaiian Protestant Sunday School paper, has begun with this old favorite, Hawaii Aloha. With the coming of the Anglican Catholic, or Episcopal. church to the Hawaiian Islands in 1 862 we find an analogous beauty in . translation. and that by the hand royal. The Chiefs School. founded by Father and Mother Cooke of the first Protestant mission and conducted in low adobe build­ ings just back of the palace, included among its pupils the young prince Alexander Liholiho and the charming girl, Emma Rooke. These two, as king and queen. were later destined to shape the religious thought and observance of many of their Hawaiian people. Especially sensitive to the magic of words, the young prince read Tennyson, Kingsley and Longfellow with keen appreciation. On his journey to England in 1 850 with his brother and Dr. Judd he was im­ pressed by the stately beauties of Westminster Abbey and the ancient ritual of the Church of England. Not unmind­ ful of the Congregational worship in which he had oeen taught in his boyhood, his whole heart turned to the older forms. He wrote fluently in both English and Hawaiian, and while still a very young man set himself to the serious task of translating the English Book of Common Prayer. Bishop Staley arrived at Honolulu on October 1 1 , 1862. In his very first conversation with the new bishop Kameha­ meha IV "said he had already completed his translation of the Morning and Evening Prayers and Litany into the H�­ waiian language, and that it was then in the hands of the printer." During the next few months of his short life the king worked regularly with the bishop on the Hawaiian ver­ sion of sermons and on a complete revision of the Hawaiian Prayer Book. The king's preface to this translation is so impressive that Bishop Staley sent it in English form for publication by a mission magazine in England. Of the Ha­ waiian Prayer Book it may justly and reverently be said that the dignity and be�uty of its expression approach closely to. those of the original. This is high praise. The full text was completed by the king only very shortly before his death. It was, Bishop Staley recorded, "his daily work and consola- tion for many months. A fortnight before his death, he sent to England a box of these books just published, �pecially well-bound, and writing his name in each, as a gift to the Laymen's Council and the Bishop who had so generously helped to send out this mission from England. He had only finished writing his beautiful preface to the book in pencil, lying on his sofa, during his last illness." To feel with the king and understand something at least of his striving and yearning, we must look into his thoughts as expressed in his preface to the Hawaiian Book of Com­ mon Prayer. The English words are from the translation sent to England by Bishop Staley: t "This Book is a Book of Prayer, sanctioned by the Church of Christ as an assistant to devotion . . . . Its purpose is to teach men the way to pray truly to God; . . . and to teach the Priests of God their own partic­ ular fwictions and those things which they have together with the congregation to perform in the sight of God. . . . This unison in adora­ tion is no new thing, indeed it is very old; nor does it conflict in any way with the Word of God, because therein lie the prototypes of what this Church system is. Let us look to Moses and Miriam and the daughters of lsr�el; to Aaron with his sons, when they blessed the peo­ ple; to Deborah also, and to Barak; and who will deny the purposed composition of the Psalms of David as so many prayers and songs of praise to be offered, in reading or from memory, to Jehovah his God? . . . "In many places in the Word of God we are shown h9w established a thing it is · that the LORD is to be worshipped in this way, that is to say, by offering our praise in one voice, by singing hymns· in com­ mon, by saying prayers already prepared that all may pray in concert. ", . . . The Church is, in fact, an association fowided and established on earth by our blessed LORD Himself. . . . And because she is one and alone, tbe Church of our Lord is called the Catholic Church (which means one and universal ) . . . . Such is CHRIST'S Holy Catholic Church. . . . There are branches of this Church in every land • • • • and now, behold! she is here with us in these islands of our own. "Let us see how she felt her way and reached us at last. Our ancient i1:!ols had been dethroned, . . . the temples were demolished, • • • there were no priests, for their office had died out. These changes came, no doubt, by the inspiration of the Holy Spirit, acting through blind, unsus­ pecting agents. These revolutions were greatly furthered and helped by those devout and devoted men who first brought here and translated into our mother-tongue GOD'S Holy Word; and we, whilst these lines are being written, see the complete fulfillment of what that Bible enjoins in �30 the establishment here of CHRIST'S Church complete in all her func­ tions. Vancouver, long ago, was requested to send us the True GOD; Iolani, [Liholiho] then your King, went to a distant and powerful country to hasten the advent of that which our eyes now see and the spirit within us acknowledges, the very Church, here planted in Hawaii -but how long we had waited!" The effect of the English service in Honolulu may easily be surmised. In a small book now long since out of print Bishop Staley fortunately published, after his return to Eng­ land, an account of his Five Years of Church Work in Ha­ waii. Much of vivid interest is also to be found in extracts from his diary and letters printed recently in the Hawaiian Church Chronicle and edited by his daughter, Dr. Mildred Staley, now of Honolulu. Ha,ing sung chants and hymns, mostly to Gregorian plainsong. with passengers on board ship on the journey out, the first Bishop of Honolulu made his first service there "a fully choral one. Many natives crowded in and stood around the windows and doors, and some of the foreign residents said they had not set foot in a church for twenty years. The service was in English except for one hymn sung in Hawaiian by the king's request." And only a month after this the Bishop's record runs : "November 9, 1 862. This day our first completely native service was held, long to be remembered. Crowds came, quiet and reverent. The Litany, chanted in Hawaiian, to Helmore's Plain Song, went beautifully. choir and people singing the responses in cadence most musically. . . . At Evensong the first public baptism of infants caused amazed interest in a Church full to overflow:ing with natives. I put the questions in Hawaiian." From the scene . of the royal confirmations on November 28th more than the echo of stately anthem and response comes back to us. This is sketched in the Bishop's volume \,y one of the English clergy who assisted: "The hour fixed for the ceremony was 1 0 : 30, but long before that time the temporary cathedral was besieged by hundreds anxious to gain admittance. One-third of the church was reserveci for members of the Court, House of Nobks, and Consular body; 31 another for the. regular congregation, and the rest for the native population. The street was occupied by His Maj­ esty's troops-viz .. the cavalry, infantry and rifle volunteers. Precisely at 1 0 : 30 the processioe entered the church, con­ sisting, of the choir of native boys and men vested in sur­ plices, and the Bishop and clergy. At the same moment the sounds of the National Anthem announced the approach of their Majesties: and the Bishop, attended by his chaplain, the Rev. G. Mason, received the King and Queen at the west door. Here the King and Queen knelt down, having begged the Bishop to give them his blessing. His Lordship immediately pronounced Episcopal benediction, and then conducted their Majesties to their seats. "The service commenced with the Litany, charited in Ha­ waiian, the choir responding in harmony: from the musical nature of the language, it had a mQst solemn and beautiful effect, and the harmony of the responses was perfect. The Litany ended, we then left the church for the vestry, where we re-formed in the following order: ...-Major Kaauwai ( the King's aide-de-camp ) . vested in Surplice, and carrying the Bishop's banner; choristers ( native boys and men, two and two ) , clergy, chaplain bearing pastoral staff, and the Bishop. The procession left the vestry and entered the church at the west door, chcfllting the 1 9th Psalm, to the 3rd tone, 2ncl ending. "Their Majesties then left their s�ts, and stood in front of the altar. The address was read by the Rev. G. Mason. The Bishop having put the question, their Majesties replied in a clear, audible voice. All kneeling, the Bishop said the prayers. His Lordship then called upon the congregation to spend a few moments in silent prayer on behalf of those to be confirmed. The request was responded to in earnest. Those few moments were indeed silent and solemn: the con­ gregation then rose and sang the Veni Creator over · their Majesties'; who remained kneeling. \Ve sang it to the ancient Gregorian melody. The Bishop then confirmed the King and Queen, and afterwards delivered an impressive address. �32 Their Majesties were deeply affected, and so were the peo­ ple; judging from their devout behaviour and attention. . . . Before the Blessing we sang the 100th Psalm. "After the service was over, the King and Queen returned to the Palace, the band playing as before, the guns firing a royal salute. The altar was vested in white, and decorated with flowers, offered by members of the congregation. The King wore his uniform, which is similar to that of an English field-marshal; the Queen was dressed in white, and wore a long white veil. We said Evensong, as usual, at 7 : 30, and Friday happening to be the evening for the Hawaiian serv­ ice, the church was crowded with natives: after which we sang a Te Deum in the native language as the closing act of this happy and important day." Significant in� in the history of Hawaiian church music was this solemn intoning of chant and hymn from Old Eng­ land, thus rehearsed for the first time in Hawaiian in a great public event. The Easter service the following year, pre­ ceded by matins and the Easter hymn at the west door of the church, burst forth in all the glory of "the grand choral celebratjon, with Mendelssohn's Kyrie, the Agnus Dei and Gloria in Excelsis, from Mozart's Twelfth Mass . . . the music beautifully sung by the choir." When the king died, late in 1863, hymns in Hawaiian formed a beautiful and touching part of the sad pageant of burial. Holy Communion was celebrated chorally as a Re­ quiem, the Queen receiving, and most of the service being in Hawaiian. Even two chorales from the St. Paul of Men.. delssohn were sung in Hawaiian by a choir of fifty ...two voices. Well might the people mourn the passing of that _king who, though faulty as are we· all, had yet with his own hands and heart fashioned in the Hawaiian Pray�r Book a monument of such beauty and dignity as are accorded to few even of crowned heads. An English edition of the Anglican church hymnal had been printed in Honolulu in 1862, possibly in anticipation of the bishop's arrival. or not long after. A copy of this edition 33 is owned by the Hawai4ln Historical Society, bearing the label : Bequeathed to the Honolulu Library and Reading Association by her late Majesty, Dowager Queen Emma, A. D. 1885. Of the first edition of the Hawaiian Prayer Book and Hymnal published in Honolulu in 1863 the diocesan archives may well boast its copy. With a good tenor voice himself, Bishop Staley was also widely experienced in training church choirs. One of the­ needs he had first felt was that of a church hym nal in Ha­ waiian. He had therefore appoint�d a committee, with him.. self as chairman, "to translate a few hymns for special Cmtllitl'�sons, and restore the real meaning to some which had been altered to fit Calvinistic doctrines," This term Cal.. vinistic still appears in colloquial Hawaiian, Kalawina refer.. ri�g to the mission of the first Pr �testants in Hawaii, and B1hopa always referring to the Episcopalians. Bishop Staley's impression of Hawaiian voices and musi... cal capabilities is today most significant. He noted in his voluntary choir of fifty-two voices many very fine singers who delighted in learning Plainsong and Gregorian chants as well as "quite difficult anthems, Palestrina, the Purcells, and Handel." And in November of 1864 Bishop Staley hoped the following "year to have Bach's Passion music at the end of Lent." He found the Hawaiians "specially appre... dative of this solemn type of music," and regretted that their previous training in church music had been limited to simple chorales when "they were capable of rejoicing in even greater music of the old masters and composers." He felt their inherent need of music and even feared that unless led on to the higher forms, they would in time degrade their taste by evolving a trivial, catchy type of song. Oh, the pity that this prophecy has, in part, come to pass! Our love lyrics and local dance songs to the strumming of Lhe ukulele . have, it is true, a well-earned place in the affection of the entire world. But why not add to more of our radio programs the unmatched beauty of our Hawaiian choruses, so organ... like in their resonance and power and volume that instrumental accompaniment simply £�des out as a thing superfluous! �34 Of the Prayer Book and Hymnal there have been a num­ ber of editions. I am so fortunate as to possess a copy of the Hawaiian edition printed in Honolulu in 1866 with 63 hymns. It is a battered little book, much used, and was given to me by Sister Albertina of St. Andrew's Priory in 192 1 . As the gentle Sister handed this copy to Miss Mary Catton for me, she said deprecatingly that -she -hoped some day to find a cleaner one. This one had often been lent to the clergy who, she adde�, were not always particular as to how they returned borrowed books! The first title page in this copy is gone and its edition must be surmised from the second section, the hymnal, which bears its own title pa� Date and title, however, of the first section were supplied to me from a duplicate copy which I was once privileged to see in the library of the late Bishop Restarick and which he then told me was sometime to become incorporated in the diocesan archives here. Bishop Restarick' s library contained also an interesting Hawaiian edition of the Prayer Book and Psalms printed in Oxford in 1 869, as also Na Himeni o ka Ekalesia Anglicana, a Hawaiian hymnal printed in Honolulu in 1 880 for the Kula N ui Iolani, or Iolani College. .. The little Hawaiian Episcopal hymnal of 1 866 prints its 63 sacred songs without notes, but the musical tones of at least one of them ring out with the clear peal of bells. This is the eleventh hymn, a Christmas carol called simply Keri­ setemasa. Undoubtedly this was �ung, with others, the very first year of the mission in Honolulu in its first celebration of the Christmas service and carol-singing of Old England. Observance of the Christmastide had been little used here by the American mission, who brought the traditions of the simplest Congregational services of New England. In the Roman Catholic Cathedral of Our Lady of Peace on Fort Street the impressive midnight mass of Christmas Eve had n.o doubt been celebrated for many years with profound influence upon the minds and hearts of its communicants. But it was a new and joyous thing for others to be learn­ ing Christmas carols for weeks before the event and to have the king proclaim Christmas Day a general holiday for all. 35 It was a new thing to have Choral Evensong on Christmas Eve, the church aglow with all the king's silver candelabra: to chant the Hawaiian Litaky and Christmas hymns with a full choir: to celebrate Holy Communion at midnight: and then to form in procession with torchlights and wind slowly through the narrow lanes of the Honolulu of 1862, stopping now and then to sing carols and offer prayer, and ending up at the palace with crowds following and "picking up the tunes, if not the words." Although still suffering from the loss of their little son, the king and queen could at last take comfort that the blessing of these ancient ceremonies was come to their native land. The picture of the king, Kamehameha IV, drawn a year later in the sermon preached the Sabbath after his death, is one not soon forgotten. The words are those of Archdeacon :fvfila.son, as he described the secret of the king's "Christmas joy last year, when the blazing kukui torches revealed in the streets of his royal city the unwonted sight of a King walk­ ing in choral procession at midnight, hymning the nativity of the Babe of Bethlehem." Everyone may not feel it, but to me there is much that is beautiful and appealing in this transfer of prayers and hymns from English into Hawaiian words. One of the mar­ vels is the fitness of these Hawaiian words and the· readiness with which beth words and voices give out the fundamental emotions of praise and supplication. Did we but know more of what Laiana described as "the grand old, sonorous, poeti­ cal Hawaiian language," had we but a more intimate insight into that elusive thing, the cultural thought and mental habit of our Hawaiian friends, this marvel might be seen to be apparent only, since the blending and absorption take place in a very normal process. ;J'he peculiar power of the Hawaiian tongue was mani­ fested this very week when I had the honor to visit Miss Laura Green, a gifted translator. She lives on .a street named �37 36 by herself The Way of the Dawn, Alaula, and she is one of the very few "mission children" who still linger among us. At times she finds great consolation in singing softly to her� self Hawaiian hymns familiar since childhood. She gave me a copy of lerusalema Nani, her translation of Jerusalem the Golden, which she had- just made as a pastime. This little manuscript forms perhaps the most recent of Hawaiian hymns and will always be to me a particular treasure. Miss Paris calls attention to the fact that the Protestant missionaries, both men and women, were thoroughly con� versant with vocal music. Mr. Richards, glancing recently at Mr. Bingham's translation of the fine old Welsh hymn, Guide Me, 0 Thou great Jehovah, remarked the thorough scholarship of the translator, in the strong and idiomatic flavor of the Hawaiian words. This hymn was evidently an early one, since oral tradition marks it as the hymn sung in December of 1 824 at the brink of Pele's crater by Chiefess Kapiolani and her followers, with the missionary, Rev. Jos� eph Goodrich. As the "Pilgrim's Prayer" these words appear for the first time in the sixth edition of Hawaiian hymns, in 1-834, the tune, a very simple melody, bearing the name, Ka Malihini, The Pilgrim. This hymn does not occur in the present edition, of 1 902, but strangely enough is a traditionary one still at Mr. Bingham's church, 1<awaiahao, where it is beautifully sung from memory as a prayer or response, to the quiet melody known as Zion. Outing the singing of this hymn a spirit of prayer pervades the room. Only rece�tly have the members of Kawaiahao realized that this singing was a memorial also to their first pastor. Not �ne there sings it without a loving thought of the late pastor, Rev. Akaiko Akana, with whom it was a favorite "song of Zion." If I were to give my own closing word, it would be to go back almost to the beginning of this story and call to your attention the rare quality of our Hoonani, the Doxology in Hawaiian words as rendered by Binamu, the Rev. Hiram Bingh'am, builder and first pastor of Kawaiahao Church. In his first efforts at translation, while still groping in the dark­ ness of Polynesian thought patterns so foreign to his own, his mind must have fastened upon one of the shorter forms of the 1 00th Psalm which cannot have been very different from those used in the Bethel Chapel by the foreign congre� gation and appearing in 1 840 in pi;obably the earliest hymnal printed in English at the American mission press in Hono­ lulu. One copy of this in the Carter Library was first owned by Dr. T. C. B. Roolce, .adoptive father of Queen Emma. These are the words of Old Hundredth in this edition: "Be Thou, 0 God, exalted high; And, as Thy glory fills the sky, So let it be on earth display'd, Till Thou art here as there obey'd." It is surprising to find how many versions of Old Hun� dredth were in use in English. Although this form just quoted does not correspond literally to the Hawaiian words used by Binamu, it follows much the same thought. More nearly word for word, our Hawaiian Doxology might be set back into tl'lese few English words: Praised be the Eternal Father, Son and Spirit; Eternal God, blessed be He in this world as in that. So Binamu shaped them in Hawaiian, and so they have been sung by Hawaiian voices down through the years of a century and more, until today they seem to be an indigenous part of our Hawaiian church music. Quite recently, in September, 1 935, the coral walls of Ka­ waiahao Church echoed to this Hawaiian doxology at five o'clock of a week-day afternoon. The occasion was a vesper service for the Rev. Brewster Bingham and his bride. This great-grandson of the first pastor of Kawaiahao has just written back from his mission station in China that that Ka­ waiahao service will always be a memorable one in his life. Our Hoonani, quickly done, for, not appear on the the third edition, or Praise God, was not a translation so far as I have been able to learn, it does pages of the early Hawaiian hymnals until in 1 827, and then at the end as No. 98 �38 among the 100 hymns in that small volume. These four lines of Old Hundredth form perhaps the shortest of all Hawaiian hymns used today, but great dignity is in them, and a majestic power. I know of no truer benediction, no more certain "shrine of quietude and peace" than to stand of a Sabbath morning at the opening of the service in a Ha� waiian congregation, and to join with the mighty organ tones of their singing in this greatest of all Hawaiian hymns : "Hoonani i ka Makua mau, Ke Keiki me ka Uhane no, Ke Akua mau-hoomaikai pu Ko keia ao, ko kela ao.'.' � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Music Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Record of Hymns in the Hawaiian Language Na Himeni Hawaii Description An account of the resource This is a pamphlet written in December 1935 by church member Ethel Damon who also wrote "The Stone Church at Kawaiahao." It is a narrative on the history of how the Himeni Hawaii came into being and printed after hymns were introduced to the Hawaiians by the missionaries. Date A point or period of time associated with an event in the lifecycle of the resource 1935-12-12 Language A language of the resource eng haw Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context FA.37_2 Is Part Of A related resource in which the described resource is physically or logically included. Music References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Damon, Ethel Paris, Ella Hudson Richards, Theodore Bingham, Hiram Ellis, William Lyons, Lorenzo Extent The size or duration of the resource. 1 item Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/5ccde96bf59ef62e239792b394d32848.pdf?Expires=1773878400&Signature=kFkMmWpr0SLs0prEj3q3hOzUVICqU9WYgKbA2cR4uxxcGUnDRSRVlgTa5q9oPD5FuSYdZa-62NF0lD0rbj818J1uJ0DXyNajJ-O3r2ph7czCVu8mDQuNVF%7Eno6rr91jRPFtEwpcmevRPVVMRYpy1REPACZcOHuYijWP06uIjah-1ad72%7ENvwIQQbw%7EBB0dSAfRoFFeHbG4t-2MN4sAeqRngkG2gaoLqZiGZUKUX6vBMcbfh3CvpXqbXBoD24lB3dQidDa2%7E%7EMfWZDckVtqcYdqs07aWnU09jGmJfL%7EX0CLoPh5KinRZnQGh-UcRUVCmqs2yvfm2uAQD3CmXGDos7yQ__&Key-Pair-Id=K6UGZS9ZTDSZM 5d50fafcd19a3ab00164dd90cc506a74 PDF Text Text MRS. HENRYJ. KAISER t~ .to all. ljou bA.oulit .to oUll..h.oUAe. and OUll.. wh.o ielt .th.e.iA Live.A di.m.i.ni.Ah.e.dbff and t1h. KfLWe.A.'-4de.a.th. a l.ove. oi mankind and a de.p.th. oi Ap.uu.i .th.at i.M.u1/.e.d in UA .the. .4.:f.M.n~ .:l.o move. on .llvtou;jh- .the. ioff and back ou.:l. in.:l.o .the. ci.e.OA wh.e.n at .u..meA i.:l. Ae.e.me.d M ii fj-Oinfj- o·n WM .the. h.OA..d.e.4.:l. .th.infj- .to dn. ljou unde.A-4.:l.ood, undoub.te.J4., Aoone.A. .th.an anff oi UA, wh.at Donne. h.ad me.an.t Ao l.onfj- afj-o wh.e.n h.e. WA.O.:l.e. .th.eAe. WOA.(U: _I ~ _f • _. . _• ·/2_,, .., ,,,,, ••• anff man IA dea.;cn -=---.., 1 be.caUAe. .!). am invol.ve.d in /Hankinde.: II -1 "PC. t And .th.e.A.e. io11..e ne. veA. 4e.nd .:l.o know oA. 11 wh.om .the. 6elJ...toll.4; .!}.;l.:l.oll.4 OA..th.e.e.. t .!}.,t.toll.e.d ioA. all. oi UA: ]oA. M ffOU 4a.i.d, Hawaii h.ad J.04.:l. an Alu. wh.o h.ad l.oved and [j-ive.n .:l.o .th.eAe. .wl.andA. Bu.:l. o t cou.JUJe. e.ve.n Al.u.A dav di.e., M i.:l. i4 [j-ive.n mUA.:l.one. .to me.n orz.4. .to be. .V?.aMie.n.:l.-- immoA.i..~ i4 ach.ie. ved orz.4. iMoiOA M me.n iind A.i.A.e.n~ in .the. 11..eme.mbe.Wl.fjoi wh.at h.M fj-One. be.ioA.e.. �7'1.ede.ad Live on .i..n .the h.ea./t.i.4of men: pe.M.ap4 .th.cd. iA .i..mmo.ll.i.~ enouuf,. in .i...uel.f--.th.a:l .the :lo.lli.n9- 0 f .the 6e.11A M h.ea.;u/.foll.e Veil.. Pl.eMe ~ve .the encJ.04ed ch.eek .to .the fll.Ofell. peJl/.Jon ed. Kawa.i.ah.ao Oz.Ull.ch.foll. wh.a.te Veil. pUllfo4e i.h.e ch.Ull.Ch. de4i.ll.e.4• .9-woul.d coM.i..de.Jl..i...t a peJl/.Jonal. favoll. .i..f !fOU wil.l. accep.i .the encl.o4ed ch.eek and UAe .i...t :lo pe.M.ap4 fUJl.i.h.ell. !fOUll.feJl/.JOnal. m.iniAhiff• Pl.eOAe do no.t coM.i..dell. e.i...th.ell.ch.eek GA compeM<Lti.on foll. all. .th.cd. wOA done foll. UA •• • .th.ell.e iA no:l mone!f enouuf,. :lo e veil. ll.efau, all. .th.cd. !fOU and .the wonde.ll.tuJ. people of Kawa.i.ah.ao did foll. UA. • A,loh.a, iJll.. Akaka, foll. all. .th.cd. !fOU bll.oulz.i :lo and all.owed UA .to 4h.allR... UA I S.i..ncell.ei.!f, _12-e-v?~e~ tlvw. zl'llU/ 7'1.eR.ev. A6ll.ah.am K. Akaka Kawa.i.ah.ao Oz.Ull.ch. 957 Punch.bowl. 5.vz.e.e:l Honol.ul.u, Hawa.i..i.. 9. KO.Ue1t �KAWAIAHAO CHURCH OFFICE HOURS: 7:30 A.M. - 4 P.M. TELEPHONES: 586-267 • 777-740 957 PUNCHBOWL ST. MOTH ER CHURCH OF HA.WAIi 1820 IEV. ABRAHAM K. AKAKA, B.A., o.e., o.o., L.H.D. PASTOR HONOLULU, HAWAII 96813 Octob8r u. 1967 A.lDJ:M& t~ui illd H111l.i..i0for 3t>ur w::, or.ful lotter and gracious gi W'lich c.i"'~ to us a few laTS -~• I h~ve beea in aw out or HoJ:10lulll ~so past '11."fj .tn:l h..ivo w.ct tld to fu¥.i .; uict til c am placo where I could sit. down and wri1ie . .,_/.ll)t., ot lob.a to ~1011. I t1ll oot .-;,ritag Uiis in n, oWJi hard becauso I oon i der m;, poor himwri:t.ing ;m uaki.nunut1.:, t.o frien . And although ay secrtlf.ary c.in do " batter job ...t typ 1g thal4 I, I ftsul wr..: eatis.f1ed .bout typi11& this letter a.yselt • • n Lou is at t.oo 'Olia<.:nt in Deaver hel :.Jlg {othur .; !fNy, ~o i3 82 1 .iml who re tl.J" suffered 2 fall t.h: t h. s wd• llfllr lam on hor le ft sid But ::: kmw that s • L llDlll.d w,u1t t.his rJOt.e to you to include her Al.or , too. Yoat relay while g;>ing up to tne 9th noor of tho hos .ii.tel, so..eon.a sa1id c.o .ire: 11 :o)J g·c.t.oful I am to Hr. Kaiser for t.l:da hospital.' Sh• w, s ~r30n past IU.d.dle age. I ooulcl tlOt help but think of 70Ur \'lOrds ut.if wor : "The ,. d llvo on ia the .rwart.s or ,u:ui: perhip~ th; t is ~ rt llty eno h ill it elf - th.it the llb.g or thlt bells is hoard torsvor." But you. wo a hill guardia aag i -- so con i..a•t in cure -- so lov1.q 9 so ren~cted 1n his f•c• - iA geatl • ss am ki.JaJaes • so th t tho 30erud br eh grows ga G«l' s IPve enfold you. ~rd 1-tlke url all the Famil • :\loh:.i pauham~, Tho ~ev• ..\brar.,.. K. ,\ki.lal �KAWAIAHAO CHURCH OFFICE HOURS: 7:30 A.M. - 4 P.M. TELEPHONES: 586-267 • 777-740 957 PUNCHBOWL ST. MOTHER CHURCH Of HAWAII HONOLULU, HAWAII 96813 1B20 REV. ABRAHAM K. AKAKA, e.A., o.e., 0.0., L.H.D. s PASTOR pt mbttr 1a. 1967 l•frs• Alic~ Kaitier P•rtl..ck He l· , dawili Al ha ru kaua! a:, h.an1writin& is difficult t• decipher rer.ro an unkindness t• friends, I tl'7 te t7po ~ •wn let.te:rs - .a kin !':srb~iNmc• f•r an,v strikeev arrl et or evidence •f neod fer tn in1 in tyPin&. B c&U3e .anc t My soc tacy breught nc these ra eepiea •f t.hu St"!r-.ricos !•r •ur bel•ved Henr;y J. Y.aioer £rd c~t.'l'1l" than discar t.bea I the114ht I shtituld sond thoa te yeu t• de with as ,-.u wish tape .friunds Who were net. in Kawai.Aha• f•r the Ser\liee &;;,}itliko ~ h&vo a cs~. I 1-ve this bit • r wisdom frea a ncien India : "A s:-..~11wi cd lioiln weip ~t can hinder him ~ni f. ~rful, s r.t s«. t.. W.:'k_. Dif:r.i. ti cause t.ho avor .p J.lan t• loid •ff wtuit he has beJUll• .• A truly ~t &an~ r»t shc<:on inm -rying eut What ho bas bu • ,. lth•u&h ebstticles tetJcr a t ua..ndfsld -- uhtil ha bus uce ed: n Httw ptq this du crib hi.a. hana, Tho "lov. Aor•hall Akclca �STE PH EN 155 D. BECHTEL SANSOME SAN STREET FRANCISCO August 30, 1967 The Reverend Doctor Abraham K. Akaka . Pastor, Kawaiahao Church Honolulu, Hawaii Dear Doctor Akaka: The Kaiser services on Monday were beautiful and certainly impressive, and your participation gave a special meaning to them. In memory of our late friend, Henry Kaiser, Mrs. Bechtel and I are happy to send you the enclosed check. We would like you to use it as you see fit in connection with your church work. BECHTEL SDB/js encl �Mrs. Philip L. M•nlon Covo !-(;II Rood Essu, Connc.:ticut • 06426 nugust 30, 1967 Dear Abe: It ie &.lways & thrill to read the name of one whom you know, admire, c.nd revere, even though it should be in someone else•s obituary. The enclosed notice •as in our New Raven paper, and it reminded me of our fairly recent meeting ( was it last year?) at a Board for ilomeland Ministries meeticg, and of our first encountr,r >1henyou were Chaplain of General Synod, when l relllly cliJlte home as one of your dedicated admirers. It wa.s ·oith a sinc~re feeling of gratitude that l interpreted from the travel indicated in the notice that you are continuing in good health. A year ego my in.ll>nndand I had occasion to think of you when we attended our first Connecticut college alumni meeti~( we &l11ays lived in llassacbusetts before), 11here there was a couple from Hnwaii. I asked if they knew you and they indicated that everyone in Honolulu kne• wbo you were, which -.as easy for me to believe. lly only friends in ilawe.ii ore ministers. I r,ent to Tufts College v.ith Joe .t1evilaqua, and I knew Idith ioolfe when I -.as on state committees in llassachusetts. liecetly our son, ~no is an ensign in the 0. S. Navy, spent a few days in Hawaii. He is in the Savent~ fleet ~nd has been to Vietnam, but i" n011beck in California for a while. I shall .rite him that if he goes t,, your beautifUl isle state again tm.t he must :nake hims,,lf �known to you. •1th best wishes to your wife and a prayer will be blessed tih health &nd happiness. that you �September Yr. S.D. Bechtel 155 Sansome Street San Francisco, California - 94104 Your Erhcious gift to reoei ved upon my return from S you my Aloha end_ the appreoiat Th• memory of the Service with m@always. and_ the oreit· of our dear friend. will 11, 1967 oonti Kawaiahao was Francisco, and I sena of E:awaiehao. in Oakland will remain e influence of the life ue to inspire God willing. I hope tha we will The grace and pee.ce of O,~~- r Father with you -- now and always. us al 1. meet again soon. be anti remain -...... �September 11, 1967 ' ' . s.D. Bechtel Vr. 155 Sansoroe Street San Francisco, California 94104 Dear Fo-A1oha: Your gracious gift to the rk of Kawaiahao was received upon my return from S • Francisco, and I send you my .Aloha snd. the appreoiat 'on of KawaiBhao. Th• memory of the Service in Oakland will remain with m~ always, an the creat • re influence of the life of our dear friend wil 1 conti to inspire us al 1. God willing, I hope tha will The grace and peace of G'o~ • r Father with you meet again soon. be and remain now and always. M• ke Aloha pumehana, '~. ~ ~ .. "'.,,..· ~'tr.:.: The Rev. Abre.ham K• .Aklk a �September 2, 1967 vr. and Mr1. Edgar F. Kaiser o/o Kaiser Center 300 Lakeside Drive Oakland. California "' Dear Ro-Alo~.a: (Ones to whom w• are united in Love) ,. In lieu ot writing thi1 in my own hand (whioh !ardly-l•gibl• handwriting 11 an unkindness to friends) I am typing this myself (whioh is not as good as my 1eoretary•s typing). So please bear with me. But Upon returning hom•, Mary Lou's ing is that of deepest gratitude to 4erful Kaiser Family. It is a rare as w• knew with you. and such aa w~ and my first thought is and feelO God for you both. and for th• wonprl.vil~g• to exp~rienc• Aloha 1uoh felt in the Kaiser Induatriee Family. On our return fiight from San Franclaoo, I had the opportunity to reed th• Kaiser Industries Corporation 1963 (50~h .Anniversary) Annual Report and the Kaiser Steel Corporation report for 1966 -- and sensed again the Joy of Father Henry J. Kaiser's great oapaoity for powerf\tl and constructive self-affirmation. In api te of great risk and cha.Hing•, he courag•o•;ely affinned his and pot•ntial being. opening up new l@vels of life and work which had be•n hidden to oth~r mer.. Here wa1 no retirem•nt to oa1tles already built. but a greet soul building "more ste.tely mansions". essential ind the power of this ate body -- spelling tion. and tht nations creative spirit ia felt in the wool• corporthe fut~re of Kaiser Indua~ries. our na. I~pe for • .Again Mahalo 'Tui for incL:ding Vary Lou. for th• many kindnesses extend-,d to us over tht"61" past few daya. Hal Babbit w.s wonuerful -seeing to our f'!Very comfort and con·,renienc•• W• v'Ji.11not forget the deep privilege of sharing in Family Grace at table last Monday evening, th• including of Dr. Alvin and Mrs. Ellen Chang. the singing or the lovely contrapuntal piece by the yo;mg people. .And ·Ne pray that all go•• well in Bangkok aroundSept•b•r 14. in the way of problems and challe)lges. Whatev~r the future may bringj'with yo~r leadership and spirit the future is promising. Strength and Courage, Vision and Vitality-. Grace and Peace continue to be yours from God our F111th,r. Aloha p\.lllehana, • Th• Rev. Abraham t. Akaka • �KAWAIAHAO CHURCH OFFICE HOURS: PASTOR'S { BUSINESS TELEPHONES N01H U CHURCH Of HAWAII 957 1820 TH( R(V. ABRAHAM K. AkAKA, B.A., o.e., o.o., l.H.D. 7::3 □ A. HONOLULU, M. - o.-.-1cE o.-.-1cE PUNCHBOWL HAWAII 4 P. M. 5B6-267 569-144 ST. 96813 PASTOR THE l!EV. EDWARD K. KAPOO, ASSISTANT 8.A., D.8. PASTOR Prayer Henry J. Kaiser carried in his pocket and read by Reverend Abraham K. Akaka in Kawaiahao Church. o, Unseen Power that rules and controls the desting of the children of the earth, teach me the symphony of life so that my nature may be in tune with Thine. Reveal to me the joy of being loving, self sacrificing and charitable. Teaoh me to know and play life's game with courage, fortitude and confidenee. Endow me with wisdom to guard my tongue and temper and to learn with patience, the art of ruling my own life for its highest good, with due regard for the privacy, right and limitations of other lives. Help me to strive for the highest legitimate reward of merit, ambition and opportunity in my activities, ever ready to extend a kindly helping hand to those who need encouragement and help in their struggle. Enable me to give a smile instead of a frown, a cheerful kindly word instead of harshness and bitterness. Make me sympathetic in sorrow, realizing that there are hidden woes in every life, no matter how e:xalted or lowly. If in life's battle I am wounded or tottering, pour into my wounds the 'balm o't hope and imbue me with courage undaunted to arise and continue the strife. Keep me humble in every relation of life, not unduly egotistical nor liable to the serious sin of self-deprecation. In success, keep me meek. In sorrow, may my soul •e uplifted by the thought that if there were no shadow, there would be no sunshine and that everything in life must have its antithesis. Grant that I may be a true, loyal friend, a genial companion, with the broad honest ohari ty horn of an intimate knowledge of my own shortcomings. .AJllen. �ierv1cesSet 1 ForKaiserIn HawaiiChurch HONOLULU (UPI)-Mernor11 services f-0r industrialist enry J. Kaiser will be held !turday in historic Kawaiahao hurch1the traditional worship ace for Hawaii's royalty and overnmentleaders: The multi-millionairebuilder darns, ships, hospitals and -a orldwide industrial complex ed Thursday in his Honolulu nme. He was 85. The Rev._ Abrah.arn Akaka, astor of Kawaiahao and a ersonal .friend of Kaiser; will mduct the service in the coral.ockstructure built by mission·ies more than 100 years ago the time of King Karneharne1 III .• A similar service ls pl.anMd r Monday at the First ongr~ga'ionalChurch in Oaknd, Calif. Rev. Akaka will join 1th the Oakland church's 1stor, Dr. Eugene Sill, in nducting the services. Kaiser spokesman said iterrnent wouldbe in Oakland, !adquarters for the Kaiser , pire. Mourners.fromthroughoutthe orld were expected to attend 1eservices for the tycoon who ~gan his career as a $1.50a eek cash boy in a dry goods ouse at the age of 13. His son, Edgar, and his 1c-0ndwife, Alyce, were at his i:le when death came from lTCUlatoryproblems. He had een ailing since .a trip to the 1ainland.in June. �Going together as a final tribute Kaiser friends to accompany The leamwork principle that euidtld H,ary J. Kai....-. lilt u IDf of lbe world'1 Rr••lnt bwld•n and lnd1atri1lisu ac<0mpanied him iD death today. Late thiJ alt,roooa. alter K;uaer·s memory wu honored io IW'r..,.icuat KawW• b .. Chorob and local !r~nds ud anociales bid him a sad farewt'll, the ca.)ket co.ntaiolr,i KalM'r's body wu to be p/Jlttd on a t:nit.od Air U...1 fl.i:ht lo Sall ~·rancisco. Ktmber, of !be family, close busi.neas a.ssoci.attt and friend, "·tre to accompany the body on the last Journey to the wt!t coast and Oak1and. headquarters or the hand. The thought behind ~oing as a group was that we're going together," he said. '"That's lhe same thought far-fluog Kaiter Industrial behind the sil•nt vigil his compln. friends have held overnight A spokesman for the Kaj- and -...~mcontinue until hb Stt family said Ute reason entombment Monday. A few !or IN large group accompa- friends decided ,omebody nsillg the body .,.••, 1enti• should be v.·i t h him and mem.al. there's an lnfonnal arraage. "Mr. Kaiser wu always a treat man for teamwork AU ment !or 1omebody to be deci&ioa ma.king was done close lo th• casket at all with his U1oc1ates clost at times. Jr, not a wake, but ◄ body to simply s 11 • n ~ Individual land's Mountain Vlcw Ccme• company. We are holding bis tery but it v.as not certain Kai;er would be laid to rest hand, you might ny. 11 Today's memorial aerviet th at K.awalahao Church was ~.~· pe-rmanent re I t l n g scheduled ror J:30 p.m. The place is still being selected," Rev. Abraham K. Akaka spokesman said. a personal friend or Kaller•,' 8 Among those accompanywill ,peak. ' ing the casket to CaUrornia Jo...uncrol s e r v i c e I are scheduled for JO a.m. Mon- are Kaiser's wire, Alyce: her day (7 a.m. llawaU time) In son by a previous marriage, Oak.land with priva'-' en- Michael Kaiser; Edgar F. tombment tD f o 11 0 w, The Kaiser. president of Kaiser ramily has a crypt io Olk- .Industries, and hia w 1 f e, • Coast Sue; Dr, and Mrs. Sidney Garfield; Dr. and Mrs. Phil· ip Cllu: and Y. Tim Yee, David C. Slipher. Lambreth llancock and Robert C. EJ. lioll. nil or Kaiser's stoU. Mr. Akaka and his wife will !ly to California tomorrow. The mln\1ter "ill assist at the Oakland services. Mr. Kaiser dic.-d in his sleep Thur,day at his ll•· waU-Kal home of heart f•ll· ure and circulatory problems. Hewas as. f. The big base G11nmmn_ybecnmo the fncal point for the U.S. J,.. /e1ue h11il1luf1itt tlie 1t·cstcrn Pnl'i/ic, .... Page B-1 • Au wins at least one victory ••• those European lrlf• lie signs may remoln ................... ,. ••••••• •A•ll Book, ........ A-ft Brld51:o ...... li-2 Cluaifled ,B•4-ll Comic■ ...... B-1 Crosaword .•• A..& Dear Abby .. A•B J,~dltorlol11,., ,A.4 Ob1tuurlc1 . , .B-3 Society • , •••• A-8 Spor11 .... A-10·11 ThcRler •••••• A.Ji TV 10111, •• , ,A•12 IJunolulu ,rcnthrr - Windy with sprinkle showers over mountain sections of city todoy and showers all ii:ections tonight. Sunda)' folr ~ Uh some drcre-nsc In "ind. High U,is allernoon 86, low tonl~ht 79. Gusty trades I~ lo 2.5 miles an hour Total rainfall at Honolulu J\irport between 2 a.m. yesterday and 2 om. today .01 inch. Ycstcrda.y'a high 87. Last night'• low 79. Sunset tonight 8:53 p.m. Sun• rise tomorrow 6:14 a.m .. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Funeral, memorial, services Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context FA.51_1 Title A name given to the resource Memorial Svc: Henry J. Kaiser 1967 Is Part Of A related resource in which the described resource is physically or logically included. Funeral and memorial services Type The nature or genre of the resource text Description An account of the resource Correspondence regarding Henry J. Kaiser and newspaper obituary and clippings about funeral services Extent The size or duration of the resource. 12 items Date A point or period of time associated with an event in the lifecycle of the resource 1967 References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Kaiser, Henry J Kaiser, Alyse Akaka, Rev. Abraham K. Bechtel, S. D. Kaiser, Edgar F. Language A language of the resource eng Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/ac33c762326b1353cda0c397d902ace3.pdf?Expires=1773878400&Signature=P-mzSXccWKVM-3vJSUSwwXaABLEoPtZhqOcPcdBYvJkahJ03uaEUvskXNC2idu1-F8oZ5GDeYAjsyoMHwyg51axQBLNk1ouenVYDsczK0aQ8Vd8-nGADLur8m3CvYNqsizy6xiQgXcUuF31bzjvN0-qC0wauw3TTZMvROvSdE7Ho3qXmGQd-z-i7djllOd-ZXda1jUrbLBFJMaQlbi2AdYZZsMTYj4vAeX3atx6g0X0SSYeHIRNTbmuExrhgfU-gOmUfXqzSYaQHX7a-L3LIYM0bdTnVtb%7EIV6-3F7QO65tDlpwqyFqVDV51hrTuYpG9mOj7wOdzOn7XSbaZPfxDdw__&Key-Pair-Id=K6UGZS9ZTDSZM d8e1720ea6f0a19e121c976e6264f7da PDF Text Text _______ ......., ____ .,, an&:,,,i.oHelt!' 'J AL �r \ Honolulu, JJ)ril 6 1 1914, Hon. J, D. Tucker, co-ieeioner or Public Landa, On behalf or the Trueteea Dear S1r:- iian aocleeiaatica]. ool1'0ration, made t.ha't a Land Patent three several hereinafter Territory be granted or parcels of Hawaii, Uoiliili rt., lots set forth, or Kawaiahao Church, ;a hereby .eque~t to eaid corporation or land situated one at Waikiki, containing city respectively in all containing continuouely lots organization sq. rt.; containing each of which said lote described, or land have been occupied years ·heretofore and are still for more than forty as an unincorporated and said years prior of Incorporation to the 5th day parcels A survey attached Apana 2; of 111.ndae e1tes ueed and occupied for branch and map of each or these and made a part un- under the name or "Kawaiahao Church•, for r:iore than fort;y. y.eare the organization three oc- relig- or necember A, D, 1911, on which day it was duly incorporated der a Charter oq, an area known as Kawaiahao Church as church '.i'he Kawaiahao Church existed ious organization one at an area of 80,534 more particularly or parcels for more than forty cu~ied by that eitea. 147,225 or land ie hereinafter These several as and County of Honolulu, and one at Yanoa in eaid City and County, or parcels for the an area or 22,044 eq, ft., 1n said City and County, or 44 1 647 aq. ft., an Hawa- respootfully church bu.1ld1nge, three lots ie hereto hereof. The lot at Waikiki being a portion the lot at Yoiliil1 being a portion or school or Ili Grant 27, or Waia.ka and J �Ron, J. D, Tucker of School Grant 27, AJ)ana l; Ui the lot at Unnoa bein~.a portion of the of Kolowalu. Roqueet said corporation ance with is made that of eaid the deecr1pt1one three a Land Patent lots hereto be granted or parcols to the of land in aooord- attached, RoapectfUJ.l,y submitted, W. O, SYITH Pres1dent 1 Board Of Trustees Church, Kawaiahao �\ \) neecription being a portion Beginning Kaiulani Street, 56.45 feet, opposite Oahu, o~ School Grant 27, Apana 2, at the north eaid corner corner or Kalakaua being by true azimuth Avenue and 160° 13' from a ooverruoent Monw:ient in Ke.l.e.lcaua Avenue the east corner and running atreet, of Church Lot at Waikiki, of Kalakaua by true Avenue and Kaiulani azimuths:- 1. 1340 10•, 144.3 feet, along the northeaer Ke.l.a.kaua Avenue; aide 2. 226° 10•, 155,7 feet, along 3, 3220 10•, 160,5 feet, to Kaiulani 4, 134.8 feet, along the northwest side Kaiulani Street to the ini tie.l. point. 52° 44', Containing Honolulu, Oct.10,1913. an area the Governmnet School Street; or 22,044 equare feet, BALDWI!I & ALEXAllDER, surveyors Per A. C, Alexander I . of of lot; �"--. f 1-.: ~ I ' f ~ I " II ✓ "'{- ..._,. ~ :; ~ Cllo/fot J,1/,r//(tl(, .I.,., '5 •• -<-2,O'(,Y o/•,Fr. vi ' ~ ~c.,'<-r- I 3 ~ • JIJ '- I 4/ ~. 3 -t I �Description of Church Lot at Ko111111, Oahu, boing a portion o~ ,he 111 of Vaialca and or Hcbool Grant 27 1 AJ)ana 1. --------Bocinning ing thte lot, 299.4 toot 37, 26.l at tho north eaid oorner being from the Koiliili feet, corner b-j or tho renoe ourround- true azimutho 346° 41', Triangulation rrom a tire b,ydrant, Station and ru·ning and 2640 by truo uillluth■:- 1. 53<> 16', 315.6 ll. 1360 1r.•, 88.7 •• l.311° M•, !5. 2~0 45 6. 31 1 , 24-00 1' 163.11 194.7 121.l containing Honolulu, . 318° 02 1 , 2411.5 re,·t, 2. Oot. 28, 1913. along tonce alonr, Church Lan4 . . . . • ronca; along echool, lot; lil&n\O; • tenoe along Waialca St,; eame to tho initial point. an area cf 80 1 034 ■quare root. BALD'lflll & AL11XA."DX!l 1 Suneyore Per A. c. ALRXAJIDER �'t- ~->~,~ ' ~ f..: U) "'o ~ ~ ~ f..... C /-I U R _C L A I-I N E: <-0 I vi ,_ I~ ~ "::t: "' ":( C'I·/ i '" ~ Lo, "' 4. , t'fo, $ 3-? s,,.,.C-r, ' 'O ".. ' .... ~ I v~ ......' ~; _j___ - /In C1-r I\ 1.1' < NfolJ../1[.1 ~ j �Deacrlption being ot Church Lot ~t Manoa, Honolulu, e portion of tho Ili Beg1nn1ng at the weet corner of thie oide or Woodlawn Avenue, at a point 208. 7 t'eet, co-ordinatoo Triangulation !roin tho apire rtat1on roet, a.,d running l. 2. 2380 34' 169.l 1 460 5. 4&0 l!i', 37.0 6. '1, a-40 50'' 710 30', 6?.5 a. 950 40 1 , 88.0 9. 630 56.0 I centor of atonewnll along Or, 642 to C. Kanaina to center of ditch; . . . . . along cantor 10. 1~10 28 1 , 116,0 center initial Honolulu, an ar~a or 44,64? T. H., ~ov.l,11113, or ditch; an.mo; Gr.6~2 Conatining and eaot ~R66.9 earnei • 28.0 teat, ,:o.o the to tho Rocky Hill along Woodlawn Avenue; 144.3 4. 301 J.!llJloa Church, referrod &:iruuth11: feot, 3, 329° 3111 , 161.4 40 1 , point on the southeast azimuth !l?O 10•, being North 2019,3 feot by true 241° 67', lot by truo of tho present of 11111.d ini aa1 oahu, or Kolowo.J.u, Uanoa. or etonewall along to C,Kan1>1na to the point. r,quo.re feet. !!J,Llll'lll'I &: AL?.7..AJID1'!1 1 surveyors, Per A, C, ALll:XJJIDXR �~ ~ .., <$ ~ ~ M-fiYtJA ~ ... Lor C11UflCfl 11,(t? t ,et • ' .., ~ "' ..._ ..' ~ _ c-1-,·,•~r'-,i,, ~-.l,t... V �IJI , ....l • I �Honolulu! 19 Jul7 G. &. La-ri-1•011. H,ydnulio • T. 8ubJeot& w. o. JlragilMe?' • Smith, Judd Bldg., Leakage fTom Xaniahao H. T., 920. Honolulu. ChuTOh Aneeian a.,. Well. 1. Th• oondition ot thi• well••• inTe•tipted du~ina the 12 ... l? • 1920. The 1tat1o hod (p-r .. •un when all eurfaoe OT1fiae1 we-re olo ■e4) •• fol.D'ldt be 22.7 feet above mean eea lffel o-r 3.5 teet below~• head ot o~eT a?"teeian well• 1n the v1a1n1t7. Thi• lo•• ot head,. due to bTeak• in the Wll oa ■ ina ~•low \he BUTtaoe. ln 01'de1• to looate the•• bNake it wa• neoe• ,r., to Teatove the nll head and oon•ideTable ditt1oult7 wae encounteTecl in aooompli•hing thie. Two meonanio ■ ••Te ea.,107ed to?' ••vel"&l day• and eveT,Y known 4eT1oe, including heatin~ ot the outeT head 1th blowtoNhee, wa• tried w1Uiout •uoc•••• It••• tinolly deemed advi•able ,o eledge in the head an th1• wae done. AtteT the 1nve ■ t1gation •• o~leted the head ••• nplaon with a nclwoo4 pluc Wh10h te eat1•taotoT117 ••n1ng it ■ puTpo■ e. "T104l 1ul.y s. !he inveetipt1on indioate• t.hat the •11 hu lo•t ove-r h"4 aboTe •ea level due to bnak■ in the well ca•ing and that the pl"inoipal 'bTeak• &Te looated be,wen 1?6 and 2DO teet below the euTtaoe. The well i• 10 inohe• 1n .41araeteT, 1■ about 820 teet deep and••• d'l"illed 1n 1893. 10 per oent ot it• Th• aondition ot th1• well 1• alao ■ t 1dentioal wi,h a llD2 tee, 4eep, looated on u. s. OoTe"l"mllentropel"ly at th• comet' ot Allen ano. Rioha'td• Stl'9et•• Thi ■ ••ll wa• 'l"eoenUy euooeeetully Teolaimed b7 haTing an entiTel,y new lining oon•l•ting of a• WTOupt it"On ,team pipe in••n•d in ■ ide th• old oaelng and \hie ae\ho4 1e no01111nendeda• the only teaeible one tot" NOlaiad,ng the Kaniahao Chu'l'Oh.. 11 and Teeto-rina \he head to ite nol'lllal heiatit (about 20.2 teet at the PT• ■ •nt tiae), YouT attention 11 e ■peoially invited to the taot that while the Teoaaing of tlle well will al.llloet, it not entiTel.y, Te ■ toTe the hea4 OT pna•ure to it• pTOpeT height. the di ■Oha\"ge OT now tl'Olll the well Will be deONa■ ed about one thiTd on aooount ot the d1ameteT beinc nduaed t-rom 10 inohee to 8 lnahee. It ehould aleo be k-,.,t in ■ ind that thel"e ia a poeeibili\y ot noae1nc opent1on• tailing on aooount ot the exi ■t­ ins oa ■ lng Ol'Umplina up when the inee-rtion ot the a• lining i1 attem,p\ed. HoweveT, thi• 1e not likely to happen with e:xpeT1enoed opentoTe. lloCsndlee ■ Bn ■• an the onl.y looal ti I'm oapable and equipped to handle thil WOTk. 10• well, 3. �!'lie ••tillated ooet ot noaeing thl• ftll 1• t-Moo.oo Uli lt• clone it 1• aucce••· the\ \he tOl'II Dt OOD\TMtl N eia11a1' ,e one ueed lay lbe U. • Offe11111ent, 00p7 et whioh ,._ attaohed bento. ,. and ehould V �J'Dl' Ottioe Beoa•lng Ane•ian fell ot DepaTtment ~uaTtel'llla•tel' Honolulu, H. T. 1. The woTk to be »•~ot'Md undeT th••• ■peaitioationa oon•l•t• ot f"umiahing all matel'ial•, •uppli.ea, lalHtT, \ool•• and equipment n••••••17 to NOase the al"t••ian well leoated on the &l'Ound• ot the oft1oe et the l>epaTtaent {iuaTtema•t•l" at the oomoT et Allen and R1oha?'d• Stntete, Honolulu, H. ~. 2. Tho well to be noa■ed with laTae■ t stand 1'4 eiao pl,pe that oan be ineet'tod ln oxi•tilla oaetna. HoweTel"l the oontnotol" 1• gTanted the Tight to ftduoe the ot \hi• p po to •uoh •1••• and ~ auah deJthe below the ■uTtaoe ••maybe neoe•aaey to euooo••tull7 OOIIJJletethe Job. •1•• Should th• ooncUtlon ot the exlatlllg woll be euoh tha\ on the paTt ot tho o~ntTaotol" to Teo••• and the Conetnioting 'tll&l"tena•tH· Ol" hi• agent oenity that eTeey reaaonable ottoTt on th• pal"t ot tho oontnotoT to euooee•tully TeGaee the well ha• Non made, the oontTaOtOT nu N paid the oontl'aot pTlae. 3. OT•l'Y Tea•onable ettoTt •am• pl"OTOunauoooe•tul ,. Should thon be a dleagnement between tho Contnotol" and Conet-ruattna ~•Ttel"llaetel" 01' hie agent•• to the p'L"OTi•lona ot pat'&gnph 3, eaoh pa1'ty ahall appoint a NJN•ontatlve and the two appointed Tepnaontat1To ■ will •~point• th11'd di•l~teToeted T•p-reeentatlve and the deoielon ot theae thTee ntpn•on\atiTo• •• to payment of tull oontTaot pl"ioe OT only pal"t payaent tol" ••nlo•• Tendond •hall be t1nal. &. The oontnetoT will inetal well bead inoludlna TalTe. e. 'l'ho oontl"aoto-r will tumieh at hS.e own expen•• all ma,ei-ial•, auppll••• tool•• maohln•~Y and equS.,..nt. exo-,pt well head and TalTe whS.oh aft to Ito tumiehed )7 tho Oonet-ruoting "'1&&T,o1'111A•t•T. !IJcLCASll(OJ 1~•l 7. taudaN a\eol eonw J1P•• (•team to-• u•ed~ Kiah' (81 lJloh Jb• aball weigh aot l••• than 6 l.le. pei- llnAl toot, o\hOT •1••· 111pl"OpOTtlon. All Joint• to be ooated With Ted lead an4 oil and •aft-..4 wa\OI" tigb,, undeT pne ■uTe ot exletlns anoeian head. Should it 'be neo••••l'Y to Ndlde •1.ae of pipe all oonneotione OT nduotiona to be ••t•T i1a11t undeT pneeul"o ot aietlng aT,e ■ ian head. an4 a. On ooa,letion ot J.ob tho aontl'&otoT t• clean up all deb1"1• and le•T• crounde, wu.ke, fence in aood oTClel". ?'etuN �19 July 1920. •~• w. O. 8mi\h 1 DT. ,o o. X. X.n-1•on, lf¥4n.ulio Sel'V'io•• Jul¥ 14-19, Bng1n••~. 1g20. InTeetlpting At'teaian 1 day at t25.00 8en1 •• 3 men one dq se"ioe ■ Meohanio ■ Haul1na quip•nt '0ne 'redwood pluc Well at Jtawaishao Chul'Oh 125.00 12.00 (a) ot rond Co. 1a.oo (R) to ancl t'r'om Job (B) 1.00 a.,p (no Teoe~t) TOTAL • • • • • • • • • • ��OOPY. Honolulu, H. T., 19 July 1920. Jlrom: o. To: Mr. 1'. 0. Subject: Leakage K. l.n.rri ■ on, Smi th, Hydraulic Engineer. Judd Blda. , llono lulu, from Xawa1ai-c, Church Artesian H. T. Well. 1. The oondi tion of th1e well was inveatisated durillg the period July 12 - 17, 1920. '!he atatio head (pre■■ure when all aur• faoe orifioe ■ were oloaed) waa found to be 22.7 feet above mean ■ ea leYel or 3. & tettt below tbit hf!a4 ot other ute ■ian wella in the vioim V• 'Dua loH of head is due to breaka 1n the well oa ■ ina below the ■urtaoe. Ir order to looa ta the11e break■ 1 t wa■ neoe ■ au-y to remove tb.., well head and oonaidarable dittiaulty wa■ encountered in aoooapli ■hin1 thia. Two JNohanioa 1'8re eaplo,.ed tor tutveral day■ a1Jd every known de'fioe, 1nolud1ng heating ot the outer head 111th blow-torohe ■, wa ■ vied without auooe■•• Xt .va1 tina11y dee•d ad• Yiaable to ■leclp in the head and thi ■ wa ■ done. After the 1me ■t1gation wa■ oom,let.ed the head was replaoed with a redwood plug whioh 1• 11at11f'ao rily ■ening 1 ta purpoae. a. '!he invea~ption indioate ■ that the well ha ■ lost, over oent of 1 ta head a'boYe aea level due to break■ in the well oa■ ing and tha~ the princtipal lrreak■ are loaatecl between 170 and 250 teet below the ■urtaoe, The well 1• 10 inohe• in diameter, 1• abo•t 820 feet de8p and wa ■ drilled in 1893. l& per i. 'Iha oondi t1on ot tb1• well is almost. iden·tioal w1 th a 10• well, 1102 feet deep, looat.ed on u. s. Government proper• at the oorner of Allen and Rioh~rd• Stree\. 'lhie well was reoently auooe ■atully reola1med by having an entirely new lining oonai•Unc of a• wrought iron eteam pipe ineorted inside tho old oaaing and thia method 1• reoomended a ■ the only tea■ ible one for reol.aillina the Kawaiahao Cburoh well and re ■ tori ns the head to 1 ta nora.l height (about 26.a teet at the preeant time). Your attention ia e ■peoially inv:l tfltd to th~ tact that while tlle reoaeing or the well Will almost, it not entirely, re ■ tore the head or pre ■■ure to ita proper ba1gnt, the di ■ oharse or flow troa th• well Will be decrea■• ed abo"t one-third on aooount. of' the diameter being reduced h'om 10 inohe ■ to 8 1nohe ■• 1 t 8)1oul'1. alac be ki,pt in mind that there 1 ■ a poa ■ ibili t.v' of reoaaing operatio'l"l■ failing cm aooount of the exi ■ t• inc aa ■ ing CJ''lUIJ)lil2& up when the 1nae tUon or the 8" linina 1• at• tempted. However, thia ia not likely to happen wt th expertenoed operator■• flloOandle ■■ Bra ■• are t.h11 onl::, local firm oapabla and equipped to handle thia worJc!) �-a4. h efilt.imatad coat of reca■ina thio· Jell ia 14400.00 v' and ebould thie be done 1 t 1 ■ auggA ■ ted that)J&te rorm ot oontl"aot 'be ■ imilar to the one uaed the u. s. Governmon,. a oopy ot wbi oh le a ttaohed here to. 7 (Sp.) G. X. LARRISON G. x. LARRIBO:-r I U,.draulia Dngineer. �J'or Reoa■ing Arte ■ ian Well 'luarterma■ ter Ottioe ot Ditparwnt Honolulu, H. '?. to be performed under theae epeoitioation■ all material ■, aupplie ■, labor, tool ■, and equd,paent reoaae th.a arte ■ian well loan.tad on the ground■• ot the ot1'1oe 01' the Departnutnt ~uartermaater at the oorner ot Allen and Riohartl■ Street, Honolulu, H. '?. 1. oon■iata The work of 1'u.rni ■hinc neoe ■■ary to a. '.lhe well to be reoa■ ed ,1th larp ■ t standard ■ize pipe that oan 'be in■ erted in exi ■ ting oaaing. However, the oontraot.or 1• granted the right 1D reduoe tba aize of thi ■ pipe to auoh aiae ■ and at ■uah depth■ 'below the aurtaoe aa may ~ neoeaaary to auo• oe ■■ tully oo•lete t.be ~o'b. the oondi tion ot the eXiaUng well be auoh that ettort on the part of the oontraotor to reoaae ■ame prove unoe ■■ tul and the Oon■ truoting lij,uo.rtarma■ ter or hi ■ agent certify that every rea■oaable ettort on the part of the oon• tractor to ■uaoe ■■tully reoa■ e the well ha■ 'been made, the oontrao• tor will 'be paid the oonvaot priae. every 3. Sbould rea ■ona'ble 4. Should there be a disagreement 'between the Contraator and Oon■ truoting 'iuarterma■ ter or hi ■ agent a ■ to .the pravi ■ ion■ of paragraph a, eaoh part), ■hall &:pJQlnt a repre ■ entative and the two appointed repre■entative ■ will appoint a third d1 ■1ntere ■ ted repre■ entatJ.ve and the deoi ■ io~ ot the ■e three repreaentative ■ aa to pa,. ment ot tull oontraot prioe or only part pa:yment tor ■erTioe ■ ren• dared ■hall be final. a. The oontre.oto:r will lnatal well head including valve. KA mRIALSA.ND BQUIPDlfT: ial ■ , .!• 'lhe aontraotor ■upplie ■, and. valve ter. will tu.rm.ah at hi ■ own expenee all matermachinery and equipment, exoept well head to be tu.rni abed by the Oona truo t1 ng "uar ter•• • tool ■, whi oh are ULL CASINO: 7. Standard steel aorew pipe, ( ■ ieam pipe) io be u■ed. Bight (8) inoh pipe ■ball weigh not le■■ than 2D lb■• per lineal root. other ■iaea in proportion. All jointa to be ooated wi 1:h lead and oil and ■ crewed wa tar tight, under prea ■ure ot existing arteeim head. Should l t 'be neoe ■ aary to raduoe ■1•• of pipe all ooMeotiom or reduotion■ to 'be watar tla}lt under pre ■■ ure ot exi ■ ting art■■ian head. 8. On oompletion of job the oontraoior t.o olean up all retu ■e and debri ■ and leave ground.a, walk■, tenoe in good order. �19 July 1920. Kr. W. O. Smitb, Dr. to G. JC. Larriaon, Bydraulio SerT10•1 July 14•19, lUYe•UpUng 1 Engineer. 1920. Arte11an Well at Xawa1...hao Clu&roh day at tao.oo Servto•• 3 men one day Berv1o•• •ohan1o• Hauling llquip•nt One redwood plus taa.oo ia.oo (R) ot Pond Co. 13.00 (R) 'ID and tro■ Jolt (R) (no reoe1pt) a.oo 9,71 10'1'.AL Reoei Ted Payment . . . . . . .. . . . . . . . . .. ��FOr otfice Becaaing J.rteaian ll ot Department ~uart .nnaster lioD0lllu, H.i. • l. The w~ to be perrorme Ullder ti ese specifications consiata f'Urni llin& all terial.1, suppl! , labor, tools, a.::.d e .. ~. oessary to reoase the artesian 11 located on grou o-r the of:t ...ce of the Depar t tuarte:rmaater t tt corne_r of J.llen and liioh&rds wtreet, Honolulu, A.~. ~ 6t. !!!le wtll to be reoa.sed w1th larp1t ta..:lliard ue piJ:'e that can be in.&erted in w•tine ca.aing. H0\99ver, the contractor ii granted the right to redJ.oe the size of this ptpe to such sise1 and at such depths below the surface a1 may be neces ■ ary to sucoesstull.y canplete the Job. 3. ntaonable ould the c ndi tion ot the u:istiDg well be such that ever;y et-tort .cqi the part of the contractor to reoa.se same ,..rove UllSUc~ ce ■ sf'ull am the eonstiuctizic ~uartemuter or hh ~ t rtL .., tl at nery reasonalle effort on the pal"t ot the contractor to succelstul~ recase tl...e wll has been made, the contractor will be paid th~ contract prioe. 4. ould therd be· a disaa:reement between the Contractor and Constmcting ~ermaate.r or his agent ae to the provisions of paragrapi 3, each party ab.all appoint representative and the two _,..,oi.ted representatives will appoint a; third dilintereste~ reprt sentative and the decision of these thne repres•nt&tives to t ot f"211 contract prioe or onl.7 ;part paj111eot :tor serviees rendered shall be final. 5. The contractor 1U$R1Wi Al,DE QIPli§NT will install wll bead including valve. • 6. The contrac1E>r Will turnish at his own expenu all terial1, a\fi)plies, toolsi machinery am equipnent, exoept well head and valve , ich are to be furnished b1" the Constructing ~termaster. ·,@t tr 9a,dIJlii 7, ...tanlard steel screw pipe, (steam pipe) to be used. tight (8} inch !lipe shall wei&'. not leu than 25 lbs. per linial toot, other aues in 11:roportion. .ill Joint• to be coated with red. lead and oil and acrewad wat.er tlgh t, under pressure at exiatiD8 artesian head. ::ihould. it be necessary to rea ce size ot pife all connection, or reductiona to be . ter vpe under pressure ot exist! artesian head. a. On ocmpletion o:t Job the o ntraotor to clean up all re-ruse 8.!'..d debrlB _and 1-.ve groUDds, walks, :tenoe in g od order. �.. •• • Jeni .. , l,ftl'alUe IH'liNe J.i, 1-NU ~ 16-lt, ........ UIO. ·-· 1&•111 at.daa tar Wtll al l..abM S.1'11N8 I._ StffloM MllallaaiN of ha& CIDe C&) Gbuoh 11.00 . 1,CID • • • •• �I ' Copy Feb. 15, 1924. '.lb the Superint.endent or w'at.erJrorka, City and County or Honolulu, C 1 t y • Dear Sir:• Street ia whether '.the well on the KawR.iahao Church premise& leaking, and t.o plug the quea tion the well or re-case the matter we would like tor tea would be for wa terra (including the cemetery), t.o ascertain it Yours la up ror it; conai~era tion and in considering what the Kawaiahao turniehed on King the annual charge Uhurch premi sea by the City. re ■pecttully, Vf. 0. SMI 'lH, Preaident Board ot Trustees Kawaiabao Church. �CITY W. A. WALL GSNIIRAL AND COUNTY WATER AND SEWER MANAQ&III OF HONOLULU WORKS DEPARTMENTS HONOLULU, HAWAII, Mar oh 4, 1924, Mr. w. o. Smith; fresident Board of Trustees, Kawaiahao Church Honolulu, T. H. Dear Sir: In answer to your ooDJD.unication of February re water rates state that for the Kawaiahao Church premiee~, the premises have been rated charged annually would and the an.aunt would be 1164.00. Very truly yours, ~a.ager Water and Sewer Works Depts • WAW.EC • 16 �Cop;y ro the Superinte:ad•n" of 'laterilDrlm, arad • ot Honolulu, Dear Si:r: ... Stree" i■ whether !he well on the Kawaiahao Chu.rah lealdnc, and the _quea~oll l• to plq the matter the wll we would like tor wa terra tea wuld hncludinc or re•aaH the oe•tery), it Your ■ th• in on King oonaideration oon■idering wb&i tibe annual XaTl&iahao charge Chu.J:'oh preai N■ '117t.he Ci V• turniehed respectfully, 'If. O. 108/JI up tor 1 t; ~d to aaoertain 'be for premise■ SUI 1ft, Preatdent Ka Board ot TJ:ou■ t.•• ahao Ohuroh. �eow CI ff AllD OOUllff OJI 11>J!t>LULU HoJ1Dlulu, Hawaii, llaroh 4,1924 Mr. w. • o. Slli th, Preaiclent Boarcl of 'l'ru• t.ee■, Kawaiahao Honolulu, Cburoh -r. R. Dear Sir:•. In a~ re wat.er ratu •tat.e .-raed that to ~ur. tor the Kawai&hao Omarah prmdaea, the pNllleea ana.l~ oommud.oa tton ot l1'e°b'.l!'ualyl& llaTe been rawd and • wou1d --,un- 111>uld 'N t14M.oo. Very truly ~ur•, (Big.) W. A. WALL, Geaera1 llanasff Watiar and Sewer Worlal Depa. , ' �- .c. • \ \ ' �Jla.rch 27, }.924 JCA,VAIAHAOCHURCH Truateea of Kawaiahao at the Church the only to the thie It takes five to of the artesian e. quorum, well The majority cepting Mr. lL of of Building, e, i r with him about letter, It asked appeared penses and if upon the t we had done and attempt• to plug so at what co st. on Mr. E. D. Burchard. of the well to do the work; matter 'l]ie,e,.t,July Bros. at 03450, and talked and 'the di ff'ioul ty Bros. 'e e...,la.(.....,_ offering for him Jvdrograpey and showed him a copy of McCandless ~ sources of call under take the condition we were under, of ac- I should the I called 28th. the.matter not in favor decided the Div ,.,.,__,_, us, 1.Vere and 1?JiYBelf. but we discussed it telling ed to _do, and asked for Kahaulelio there o:f'fe:r to do the ,vork for D. Burchard, the well p. m., I went who were e present.were much di ecueaion Government four been what iR to be done in the matter. lloCandleaa'e and after day, True tees bP.rt Waterhouse, Church having and we felt we were not that and profit no better off water. I told all of the llcCandless him that with nor With we woulrl take than we are Hobar-t,.looklcl we had about ea ti efied to do the work: thatllr. exhausted the price the nature the risk, Broe., in to tm our re- McCandless of the offer. pay all the ex- and then perhaps now in rPgard to stopping I had come at the auggee tion be the flow or the ar �'. .., ' . �-2- Trusteee to ask hie way in regard A:f'ter :f'ull advice a.nd eee -if he could help in any to the matter. talk and discussion o:f' the matter eaid he would see Mr. Hobart and give to the matter, we do nothing and meanwhile further Mr. Burchard consideration about it. �. . ., �11 ■ ■ I Un ATER& II 2171 II HONOLULU, H. T. I J!Jt 1141■1 i" 19 ' x:. Larrison, From: G. To: ilill-. Su/,ject: Leakage fromKawaihao w. o. Hydraulio Jl1471920. .Engin~r. Smith, Judd Bldg., Honolulu, Ch11l'ChArtesian H.T. Well. 1. ~e cQ11dition of thl s well was investigated during the period. July 12 - 17, 1920. 1'he statio head (pressure When all surface orifices v.ere closed.) was found to be 22.7 feet a-ove mean sea ld'lel or 3.5 feet below the head of other artesian wells in the vicinity. 1'1:lis loss of head is due to breaks in the well ouing below the surface. In order to looate these breaks it was moessary to remove the well head and considerable difficulty was e:ooamtered. in accomplishing this. ho mechanics were emplo;ved tor several d~s and nery known device, inOluding heatins of the outer head w1th blo~torches, was tried w,1thout success. It was finalq deemed advisable to sledge in the head and this was done. After the imestigation was completed. the head. was ~laced with a redwood plug which is sati ■ tactorUT nrv 6Dg its purpose. 2. ~e investigation indicates that the well has lost over 15 per cent of its head above sea lc,yel due to breaks in the well cuill8 and that the princ~al breaks. are located beheel:!...J.7 and 250 feet below the surtaoe. !I.be well is 10 inches in diameter,~ J,ofeat deep and was drilled in 1893. ---- 3. ~e condi tiai of this well is almost identical with a 10" well, 1152 leet deep, located on u. s. GOwrmient property at the corner of Allen and Bl chards streets. !!!his we11 was recent:q succesatully reclaimed b7 haviq an entire:q new liniq OOllSisting ot 811 wrought iron steam pipe inserted inside the old casillg and this method is reoanmended. as the onq tea■ ible one for reclaiming the .Kawaihao church well and restoring the head to its normal height (about 26.2 feet at the pmsent time). Your attention is 9Pecial:q invited to the fact that while the ncasiJJg O! the well Will almost, if not entirely, res tore the head or pressure to its proper height, the discharge or flow fran the v.ell will be decreased about one thiiu on account of the diam!lt&r beiJJg reduced from 10 inches to 8 inches. It sh011ld. also be kept in mind that there is a possibility of reoaaing operations failiJJg on account of the exis~ 1ng casins crumpl1J38 up when the insertion of the 8 11 lining is attempted. However, this is not likely to happen with ezperienced operators. lbCamless .Bros. are the onl7 local firm capable a:od eq11ipped. to handle this work. �-2- 4. b estimated cost of reoasi:ng t.h1s 11911 1s/4-f{}O. 00 and should this bo done it is suggostod that tho form of contract be similar to tho ono used by the u. S. Govormient, a copy of which is attaohod heroto. \ \. i::>O., Hydraulio Engineer . • �u Copy n. HoNil"'I. Mr. Artmar 3720 Paboa 0 1 t 7 • ATenue, Dear Sir:we11 1.be oteaian 1 • leaki DC and r uire ■ 1he encloHd Superlnunclent ot eon ot let tu Churoh, I would aak that you cli :ttloul giT4 extract■ upon the fro• E. D. Buroharcl, ot Yebru of tM Tl-uate•• attention Ith inat., ot Jra,m,f.ahao to thie ot coat and eetimate •1m11 a report 1O J:11&1neer, under date ot Juq '1111 you pl11aae glTe well llr. matter to r9119q and the ~• Bear1nc herewith and on behaU reoomaendation• h'oa uncle% cla te ~,rap!\1, aplamtory. 7our Ohuroh at ten t1on. 1• aelt report the prell1 se■ of' Xawaiahao 011 and of plUClllng •l»ject ot Mr. Jl>U wU.1 :t1n4 enclond. a. JC. J.arrieon, Hydraul- 19, 1920. eat11m te ot coat of reoa ■ing 1 t • ooat. of' eaoh. Youn ■lnoerel7, 'I. O. SMI'IH, Jlre ■ident, Board or Ti-u■ te••• the �• ,Hl'D(8 .o . �( P. 0. BOX 2989 A.H. BORINGS, LAND SMALL AND WIRIILESS SIZE WELL ENGINEER DREDGING AND WATER WORK • ESTIMATES ~,m~,,.y SURVEYING • DRILLING l!t RECASING ADDRESS 0 HO ■ E" CODI: WliSTIIRN UNION HONOLULU. T. H., March 12, \ Mr. W. O. Smith, Pres. Board ot Trustees, Honolulu, T •. H. Dear Sir: yesterday Kawaihao Church, RE ARTESANWELLAT KAWAIHAO CHURCH Replying to yours of February from a hurried note you wish estimate trip 15th, I returned to South Hinghem, Mass. and of cost as to recasing or pll188ing the well in the· grounds of .Kawaihao Church. I will dispose ■ ence look into of certain and will this matter just as soon as I can work that has acoummu.lated during a•mmunicate Very truly 1631 HOBART CONTRACTING TEST CABLK 7592 { HOUSE WAREHOUSE TELEPHONES my ab- with you in the near future. yours, 1924 .... ,,.) �Honolulu, Jlaroh Jlr. 'f. 0. Smith, Pr••• Board ot !.ru• Honolulu, T. H. t.••• 12, T. H. • 1924. Kawaiabao Omarah, M .ft!'fflSIAlf WllLL At KAWAIAJW> QHYRQK Repl.71na to y-e ■ tei-cSay wi. ■h e ■ timate the well in the I will di ■po ■e my a'b ■ enoe ot Jle'bruary l&th, from a hUl'J'ied trip note you oan your■ ot 8J'OUnd■ and will t.o South Jlinah&,m, Ma••• oo ■ 1i a ■ to reoaain, and or plugs1fl8 of Kawaiahao Churoh. look in of oertain I rewrne4 .;o thi ■ matt.er work that ha■ .1u■ t a ■ ■oon a ■ aoou.ailn.t.ed oormmant.oa t.e 111th 7ou in the w future. Ve7:7 tTuly' your ■, (Bil•) A. H. Jl>llAJfT. I 4unna �a I .tb ( . ) �Honolulu, T. H., Maroh 13, 1924. Mr. A. Ya terhouae, . Alexander Younc Building, C l t y • Deu Sir:• here1'1 th la aopy of a reply Bnolo•ed Hobart, dated rq letter Maroh la~. ot :,ebruU'y f'J'oa Kr. A. H. ln whioh he aoknowledaed reoelpt l5th to the utealan relating of well at Xawalahao Omarah. Kr. Hobart atate ■ that Be Jlaroh 11th a~d found rq let t.er. this matter Juat and 1'111 alncerel.7, W. O. SMI 'IH. Bno. look lntD of oartain tu ture. • Your■ f'J'om the Ualnlan4 •z Will add■ aa aoon aa l oan diapoae baa aaouaula tad dvl ng rq abaenoe l n the neu be Nturnad 00111111\lnloa work tbat ta •wl th 10u �P. 0. BOX 2989 A.H. HOBART CONTRACTING TEST BORINGS. LANO SMALL CABLII AND WIRELl!!SS 7592 { HOUSE WAREHOUSE TELEPHONES SIZE ANO WELL ENGINEER DREDGING WATER WORK • ESTIMATES SURVEYING • ,DRILLING & RECASING ADDRESS UHO ■ I:" CODE: WESTERN UNION T. H ..l{arch HONOLULU. 21,1924. Kr. W. o. Smith, Pres. Board of Trua~eee, Kawaiahau Church,City, Dear Sir:RE .ARTESIAN WELLAT KA'l'AIAHAUCHt)RCH 1 ,YOU When I wrote to/Karch 12th re above I did not realize juat how much work had piled up ahead of my crew during my absence. I am at present tied up with a lot of Territorial and City & County work that will keep me busy till late in JCay or June I eXpeot. Then before some time I could get at your well I would have to do some well work at Pearl City Peninsular that has been waiting for several months.Thia I would be unable to get at yours you had. better would mean that much before July so I think count me out on your well. I want to thank you however for the qpcltunity of figuring on your work and trust have so much work ahead. I remain Yours that the next time I may not 1631 �Co'Dy AKAIKO AKANA Kabu--Putor KEENA OIHANA 1) KE KAHU NA HORA HANA MA KE KEENA (Putor Ollice) Ollice Houn: 9 a. m. to 12 m, D. P. KAHAULEUO Kakauolelo--Seaotar,, 3267 K~A P. 0, Box 237 NA LUNA NA LUNA J. H. S, KALEO J. K, NAKILA GEO. MAKALENA HENRY H. HICKEY BEN.JAMIN MAHOE .. IIANK K, ARCHER S. W. SPENCER ALFRED K. MAIALOHA KAHIKINA AKAKA D. P, KAHAULELIO J, U. IOSEPA J, H, HAKUOLE IOELA KIAKAHI DAVID KAEO S. V. K, KAKELAKA HONOLULU, 1'. H. Mar. 2', 1924 Wawhouae, lb-. Albert 0 1 t y • Dear Sir:- under RB.AR!SSIA!I WELL ATltAYAlA!AQqm@CB: On Saturday I reoei'Yecl a repl7 date auoh that menta are hao Arte•ian gi•H a1, of Jhroh well it in wllioh he a1atea he unde:rtalcae 1 t would lHt aev to under take our work lNtore oount had Ntta l Una of 11e to att.end hie ensageto l month.a betore 1'.e Kawala• he could Jul7, he would not be able so and adda "so I think ;you out on :,our wall." th1 Ilk tba t, undP-r tbe circuma tancea, we should the Trueteea of Kavraiahao the matte~ up tor oonterenoe Your ■ 108/.B that 1 t attention. Ke haa engagemen ta aheacl a •e t'roa Mr. A. H. Robar\ C:tu&roh eoon and take and adT1ce. aincerely, W. 0. ha.Te Sl!I 'lli. �.------------------,,, -. �P. 0. BOX A.H. HOBART CONTRACTING TEST BORINGS, LAND SMALL CABLS AND • TELEPHONES 2989 WIRKLass SIZE WELL AND WORK { HOUSE 7592 WAREHOUSE 1631 ENGINEER DREDGING WATER • ESTIMATES SURVEYING • A0DRIS8 DRILLING a RECASING "HO ■ IE 0 CODI': WIISTKAN UNION HONOLULU, T. H .. Sept.27, 1924. Kr. w.o.Smith, Pree. Board of Trustee ■, Kawaiahao Church, City, Dear Sir;RE PLUGGINGOR RECASINGOF KAWAIAHAO CHURCH WELL. Confirming conT~raation of Sept.19th it is my understanding that you wish to either above well. ..,-!th Kr. Waterhouse, plugg or recase I have examined all known recor,a and obtained aTailable information re aboTe well and if you wish will the work under conditions as set forth below; I will assemble and set well ready to go to work for the of the work I will dismantle and total for getting ott and on the fi"fty dollars) all the undertake up one of my well rige OTer the sum of $150.00 After the completion remove same for for tioo.oo or a job of 1250.00(two hundred and All other work~ the well to be on the buie of coat plue 15%. By•coat• ia maan rental of rig & crew, material auch as cuing, atone, sand, ceme etc, watchman, extra labor when needed, my aerTicee when required to be at uaual rate of 125.00 per daiy,, hauling of material, and in fact what ever expenses are incurred for the actual well work~ Well rig & crew of foreman and 2 helpers with fuel, oil etc furnished at rental of 175.00 (seventy-five dollars) per working day of 8 hours. When rig is required on job but not in use a charge ot fl0.00 per working day will be made. At this writing a rig and crew would be aT&ilable in about a month. HoweTer should any other job be signed up before your request to proceed with the work ia received, your job would hawe to wait its turn. Kr. Waterhouse requested me to quote preTioua coat on aome similar job. I plugged a 10• well at PearlCity this year th&t was 230' deep and coat the owner about 11100.00 Yours howeTer ia a 12• well an nearley 4 times as deep, also yours has 2 bad leaks in it while the other was tight. On the otherhand it is in town, near to ■uppliea and repairs.In Tiew or its location it will be necessary to keep a watchman there during the work which will add around a hundred dollars to the coat. Take it altogether I ahould expect the job to coat between two and three thousand dollars. Howover it is an old well drilled 31 yeas ago and th.tl e2CPense mlgt run more. on the ot~e~ handwlth good uck rt mlght be iess. Yours Very 1'rul �P. 0. BOX 2989 A.H. HOBART CONTRACTING TEST BORINGS, LAND CABL• AND WIRILISS SMALL ADDRISS SIZE WELL AND WORK TELEPHONES{HOUSE 7592 WAREHOUSE 1631 ENGINEER DREDGING WATER • ESTIMATES SURVEYING • DRILLING Ill RECASING 0 HO ■ K" CODE: Wl'STIRN UNION HONOLULU, T. H., Sept.27, 1924. 11r. w.o.Smi th, Prea. Board ot Trusteea, Jtawaiahao Church, City, Dear Sir;RR PLUGGillGOR REOASDIG OJI'KAWAIAHAO CHURCH DLL. Confirming conTenation of Sept.19th it is my understanding that you wiah to either above well. with Kr. Waterhouse, plugg or recase I haTe examined all .known reco1'11a and·obtained all the aT&ilable information re aboYe well and it you wiah will undertake the work under conditions as aet forth below; I will aseemble and aet up one ot my well riga over the well ready to go to work tor the sum ot 0150.00 After the completion of the work I will dismantle and remove same tor tor 1100.00 or a total for getting ott and on the job of $250.00(two hundred and fit'ty d.ollara) All other work o~ the well to be on the basis of coat plus 15j. Bl'•coat• ia maan rental of rig & crew, material such as casing, atone, oan4, ceme etc, watchman. extra labor when needed, my eerTicea when required to be at usual rate ot $25.00 per da.Y,, hauling of material, and in tact what ever expenaea are incurred for the actual well work. Well rig & crew ot foreman and. 2 helpers with fuel, oil etc f'urniahed at rental ot f75.00 (seventy-five dollars) per working cl.a¥ of 8 hours. When rig ia required on Job but not in use a charge of $10.00 per working d.a..v' will be made. At this writing a rig and crew would be an.ilable in about a month. HoweTer should aey other job be signed up before your request to proceed. w1 th the work ia receiTed, your Job would hawe to 1f&1t its turn. Jlr. Waterhouse requested. me to quote preTioua coat on some similar job. I plugged a 10• well at PearlCity this year thct was 230' deep and. cost the owner about 11100.00 Yours howeTer is a 12• well an nearley 4 times as deep, also yours has 2 bad. le.ks in it while the other was tigh\,. On t.ue otherhand it is in town, near to euppliea and repaira.In Tiew ot ita loe&.tion it will be necessary~ 'keep a watchman there during the work which will add. around a hundred dollars to the coat. Take it al together I should expect the Job to coat between two and. three thousand dollara. However it i• an old. well, drilled 31 y ara ago and the expense migt run more. On the other hand.with good 1 t might be leas. Yours Very Tl"W.1' �. . . t �J. A. MaCANDLBBB J. 8. WaCANDLBB ■ ••. OFFICE OF ••• McCANDLESS MoCANDLESS L. L. WoCANl>LBBB BROS. BUILDING CABLB ADDRB881 "'WaCANDLBBB'" HONOLULU WBBTBRN UNION CODB ROOM 204 P.O. BOX 6115 Mr. W.O.Smith, President,Board of Trustees, Kawaiahao Churoh, Honolulu,T.H. Dear Sir:- Your Favor of the 15th.inst. Just to hand,and contents noted. In reply we make the following offers. let. We will recase or Plug up• which ever you desire- the well in the Church yard with the very largest pipe possible to get inside of the present (10") ten 1nob oas1ng,we to be the sole judge of the size of the pipe to be used,we do not guarantee to put in any one size of pipe to the bottom of the present casing, and we reserve the right to reduce the size of the pipe to any size we may find neeeesary to enable us to pipe the well to the bottom of ·the present easing, if this be possible. We do not guarantee to case this well to the bottom of the well,or to any depth, should the pipe or casing stick fast at any point in the well it would have to stop there,and the well would be cased to this point only,unleee we find it possible to insert a smaller sized pipe,on which case we are to be the sole Judges waether this is possible and can be done. If the well is to be recased,we will use galvanized pipe,and you are top y for Cap or Head to be used to shut off the water,we will do all work of installing it. Or we will use our beet efforts which case we will use Black pipe. Thirty to Plug the well, in The price for recasing or plugging well to be ($3460.00) four hundred and fifty dollars in either case. RespectfUlly /· submitted, a- ,. In-,:: ."l'C,. ,,a:,_,. McCandless Bros. ~ ��Copy Office of McCANDIESSBROTHERS Yr . Ho.ol . O. Smith, lu,T.h.,Eeb.l8,l. President, Bo~rd or T:ustees, Ka:vaiaha.o Church, Honolulu, T. H. D ....r Sir: - Your favor of the 15th inst. jut to hand, and contents In reply we make the following offers. I.st. We ill. re case or plug up - which ev _. you de ire - the ,ell. in th~ C1urch yard .ith th~ very largest pipe po3sible to tet inside or the present (io•) ten inch casing, we to be the sole judge o~ the si.z.e o. the pipe to be used, we do not guarantee to put in any one size o. pipe to the bottom o. the p·esent casing, anu we reserve the right to reduce the size of the pipe to any size we may find necessary to enable us to pipe the well to the bottom o • the present casing, if this be possible . noted. .'e do not ;uarantee to case this well to the bottom of the well, or to any depth, should the pipe or casing stick fast at any point in the rell i+ wou~d have to _top there, and the well ou:a be cased to this point only, unless e find it po sible to insert a smaller sized pipe, on whi<"'h case ..e .•~e to be the sole judges whether this is ossible and can be done. If the well is to be recased, ',e will use galvanized pipe, and you are to pay ;or Capo~ Head to be used to shut off the 'Tater, we will do all work of installing it. which Or we ·ill uae our best efforts case we '· 11 u:se Black pipe. Thirty-four The price hunnred ell, in for recasing or plugging well to be (13450.00) ana .ifty dollars in either case. Resnectfull.y submitted, (Sig,) J. A. McCandless McCandless (In pencil) Jack McCandless Says if they will the bill. to Plug the they get the contract contribute $500. towards Bros. �HAifAII, HONOLUIIJ, llr. June 27th, 1925. '\f. O. Smith, Honolulu, Hawaii. Dear Smith:--I think the 1 t was Al~rt time llcCandless of' Kawaiahao giTe $500. that .Brothers you could contribution. the cost write think o:r course :f'ln'orably: they a relief KcCandless cannot to the people be absolutely increased the flow ~ wife o. think twice to you, sure of this of complete until the if I wrote and are well to keep his o:f'fice, boring. but of course the work is done, about Jlondq morning 'l'he we they have however on the Los .Angeles for we expect to return Ve-ry truly yours , July eye which somewhat already-. and I leave so 1JOrk is pro- from his success, you, do 1 t myself'. consented about to do so il'la.a- and also and scale, a day perhaps, well to m.ke this you had better of dirt a.t personally to remind to know that o:r us who know nothing confident ottered of money and could have got a lot and a :rew days at the Volcano; P. but be interested there rest feel myBelf', that the artesian and I was asked Andrew- Adams bas kindly going me recently if' he were s t.i 11 willing I had plenty to put down the. casing. is John llcCandless to ha-ve made the offer You will operation, who told bid to re-case of the job, I would write he would probabl.7 on the that him and see much a.a he is supposed gressing m:3.de their Church in 1924, towards Waterhouse 5th. :Sox ~90 George P. Castle per e,.,,_. ~--.. -?~ Hilo �Keaare. Candl••• Brothaa. Sveeta, corner rag and Bethel C 1 t y • GentleJ1ea: .. Tbe artee:lan 1• leaking and r41quina et 1• ••ll ~la•to17; bao Ohl.ire, and repor\ oopy or lettar Hydropapby. under and on ltebalt I woul.4 ask your ra or Jtawaiabao Church att.antion. flM eneloaecl Superintenden, on the preld.sea well of aaeDdatioM K. D. Burohard• ot J'em.-ua17 6th 1na~. date the you give that llr. f'roq or Xawaia- !ruetoe• attentiCJn aad eatl.aate to thle ot cost -.tter to r~ the 41 ttl cnal V• Bearing herewl th extraote lo Bnglneer, upon t.be awae troa a report wad-,r date •111 you plsae th" we11 and ot plugging or llr. of .Tuq glYe ■u'bJoct li, 7011 will t1nd. enoloaecl G. K. Larrison. 1.920. eatimate of coat ot reoaalng l t - co• t o t eaoh. Yours ■lnoflNly, " . 0 • SMI TH, heaident, H~J,. Board ot '.fruateea. �\ Copy \ lulu, Mr. • • 1 Wl • • ,t n; C1 t y . •• ,_ 27th i tur to t. t on • Y• which th OU r • 8. n • ,..oth r on t ar t th r d 0 • ot it B b thy J -to 4 J. er h th 0 • • Y' m 0 hy h ir ons oubtf'ul. halt. u or. corner n un 0 b ll, r1bu th or this now, 0 t rm, t Ol ell t l t I auppo the • Koc ' dl 0 r - :I. fr. on oh tt d lo ont bill." d n t '"Ja3 :y 458 oo•. i wor 1 s t oul of r • p 0 d 8, l 24, ow b l hi h he ref'e-rr.ed -to. copy o ro C off rly ·to ul oontri ution d 1· o iv co C th t co r the OOJ r of d th ot which you r �•I -. 0 u ha up • C 0 '. ,I \ , 0 • OU 0 , O. SUTH. �• II I ' I . ' �I I I al'trritory of l;muatt ... OP"l'"ICE OP" THE Qtnmmtssinntrnf Juhlir llanhs DIVISION ftOOM 25, OF HVDROGRAPHY CA,-ITOL HoNoLuLu. BLDG. T. H. TEL, 1211 February S, 1924. Boarcl ot Tnst HJ, ICawaiahaoChuroh, ~ Kr. w. o. Saith, Preaident, Bank of Hawaii Bldg., Honolalu, T. H. Gentl111en: The an•eian well i11 the yal"Cl ot -\he Kawaiabao Oburoh has been reportecl as leaking which ii in Tiolation et Aot 156 Lawe of 1917. 'l'hi1 well wa1 examined by Ur. L&rri••• July 121 1920, who fc,und 'ihe water lnel ot the well te be 3.J f e.t below the 101·•1 of the water in other well1 of 'ihe 1ame basin. He also removed the well ooTer and ineerting a current m.ter aeuurecl the •••tag••• 2001 000 gallon• daily. AriHian well engineer, Mr. Mccombs, t11ted the well NoT•ber ,, 1923, found the water l..,el oontiuued to be low and computed the wa1tage ae 200 1 000 pll•n• claily. Stoppage ot thil wait• can ealy be ■ eourecl 'by either recasing the well or •ealing off the fl• at the bott•, eboulcl you wiah t11 abandon the uee of 'ihh water. Reoasing may be nearly a• expen■ ive an opel'lt.tioa •• drilling an• well 1hould the pPNent oaeing be in 'bad ahape, while ■ ealing eff ordinarily 11 a much le- ■ expen11Te propoeition. 1R.U. an -elllrit ~g¼TW 1;hi ■ matter your attention form me of whatner aotion mar be decided. upon. Very truly yours, Superintendent le D. Burobard/D ~Niu Well ;;,2 of Hydrography. and in- �'lmUU 'lt>RY 01' KAWAII ottioe ot the ,, O,py OOWIISSIODR 0 .. PUBLIC LAllD8 D1Tieion ot HJ"drop-aphy Roo• aa, Oapit.ol -r.1.1a11 Bl4g. Honolulu, T.B., ~ebruary I, 1924. Board o t True tee•, JCawaiahao Cmaoh, o/o Kr. . o. tll, Pre•lden\. Bank ot Ha •ail Bldl• t Honolulu, • H. Gentlemen: well· in the yarcl ot the Kawaiahao Churcb d a• leaking whioh ia in Tlolation ot Aot 166 Laa ot 1917. 'fbla well waa examined 'by Mr. Larriaon, lulJ' 1' 1920, who round the wat.-r leTel or the well t.o be 3. 6 teet ... low the leTel ot the water in other well• ot the •nae 'baa111. He alao re.,ved the well ooTer and in■ er•ng a ent .. ter aea•ured the wa•tage •• 80<',000 pllon• 4a1 .LT• 'l'h.e arte•ian haa been repor • •!an well ona,.neer, Jlr. KoCombe, ~•te4 the well 9, 1121, toun4 the water leTel oontinued tD be low uted the wa•tap a• 200 1 000 1allona daiJ.T.· BoTtt■'ber and oo 8t.oppage ot thl• -.a•te oan only 'be aeoured ~ ei th.er the nll or eealing ott the tlow at the 'bottoa,ahoul.d ,.ou wteh to abandon the uee of thia water.· Reoaaing 111&7'be n~arly aa expenaive an operation a• drilling a new well ahoUld the preaen'I oaeing be in bad ebape, while eealina otf ordinar117 1• a maoh lea• expen■t.Te_ propoai t1on. reoa■ in& intora • Will 7011 1d.n4l7 Cive thi• matter your a ttenUon ot whatever aotton ray 'be deoided upon. Y ry truly youra, 11. D. BURCHARD Supenn tenclent 11. D. Burahard/D Arte ■ian Well #ta et Hyd.roanph.:,. and �Copy Honolulu, T. H. • ~ebruary 12,1924. Kr. B. D. BUJ'ohard, Room aa Cai,$. t-ol Buildina, Honolulu, T. H. Dear s1r:Your• of the 0th 1nat. • addreeaed ot Kan.1ahao of Truatee• well Churoh, age or the arteeian corner of Kine and Xawaiahao :Ln repr4 thia t,o the leak- in the ohuroh ground• Street■, Thi a mat tar wi 11 be brought TJou■ t••• to the Board will the oame duly to hand. up before the or Xawaiahao Ohuroh at a meeting week, and due attention at be given to be held to the aub- • Your• aincerel7, VI. 0 • S141'lH , WOS/.B Pr •1 dent, Board ot Tru.11tee■ of Kawaiahao Ohuroh. �•r. 11. D. Bupe ntendent ot HwlPGsraphy, Rooa 2&, O&pl tol BtaildiDC, C 1 t y • Yours af'ternoon, Yelsruary In this 14th. letter 20, 1923 you wrote ltawa1ahao I received ,ou atate that under of l'e'bruar., date to the arteaian me in replM Church :,arcl 'but I did not receive your ■ ye ■ terd&J' 1'7, U~24 Cf\Jlle to hand JaDUary dated I, 1924,wbich 01' well Bovember in the any such letter. I acknowledged on the 12th inst. At a ■e,,ting abao Cm.ax-oh,held inst. was or the yeaterday pre ■ented 01' T'l'Uateea of' the Kawai- Board atternoon, and the matter to a 00111111 \, tee 01' the Board, wae considered of whioh oo 'lhe au.'bJeol ie a aoaewhat w1 th on aooount date we aball 01' the expense 'be able to report 108/B ot the 5th and referred t tee l aa oha1 rman. ditf'loult iDYolTed, one to deal but I hope at an ear~ to you wba t we have decided to do. Your■ letter your aincerely, w. o. snm. �lJmttarg of ljmuatt ' Ol"l"ICE 01" THE QtnmmiBBinner nf Jublit ijuuhB DIVISION IIOOM OF' HYDROGRAPHY 25, CAP'ITOL HONOLULU. BLDG, T. H. TEL. 121 I January 11, 1924. , .iA,J.111- Truat .. • ltawaishao Church, f. Rn. Akaiko Akana, 890Wilder Avenue, Honolulu, T. He Under date of November20, 19231 I wrote io you above addreee in regard to ihe arteaian well in under the the yard of the Kawaiahao Churoh. waatin& 200 1 000 •o oonatitute■ gallon■ a direct 'lbia well ia at prHent daily due to a wornoui oaeing and violation of Aot 156, Law• of 1917, and al•o a• amended by Lawe of 1923. Thie offioe i• charged with the enforo•ent of thi• law and •o will aek your acknowledgment of the reoeipt of ihia letter. Ve"l"J truly 7our1, Superillt endent of Hydrography. I. D. Burohard/D ute■ian Well -H,2 �• • C • • • �AKAIKOAKANA KEENA 01~2if.lo Kahu-•Putor KE KAHU NA HORA HANA MA KE KE£NA OlliceHoum: 9 a. m, ID 12 m. (Putar Ollice) D. P. KAHAULEUO Kabualelo--Secmary 3267 K\~A P. 0. 8oz 237 NA LUNA NA LUNA J. H. S. KALEO J. K. NAKILA GEO.MAKALENA D. P. KAHAULELIO J. U, IOSEPA J. H. HAKUOLE IOaLA KIAKAHI DAVID KAEO 9. V. K. KAKELAKA BENJAMIN MAHOE l"fllANK K. ARCHER S. W. SPENCER HENRY H. HICKEY ALl"RED K. MAIALOHA KAHIKINA AKAKA HONOLULU, T. H. 11ar.1,,1924 11r. R • .B. »u:ronar4. Su:,eri:rst<1J11d-,ntor Riub'ogra Booa 2~ •Japi tol lluildins. C 1 t y • • Dear Sir:- RI AR1!§I.YWBLL ATXAYAIAf!fP Qffl!V?I: I resre 81fer1 nc you hr t t'ba t there .baa 'been ao 1a1ch tber 1 n reg 4 to del.&7 1 n an- Church ar te• the Kawaiahao a1an well. '.l'iie raa tter been UD&Toidable ha• del•T not. 'been •-'1•0-ted in get.ti.llC oertain but. there baa est.1.matea and 1t t-f...~ was only on Saturday eel Ted 1 n regard 1ng of to the Trustee• some concluaion la■ t. tlte ~ inat., the delayed will be dl'1Ted at •• to what oourae Your• a1noerely, f. a meet• Church soon and I hope that be pursued. 1 waa re• reply '?here w111 be matter. of Kawaiahao that 0 • SMI TH , Preaident,Board of 'l':u•tee• Ka.waiahao Church. ehould �C6py AKAIKO AKANA Kahu-•PUIDr KEENA OIHANA O KE KAHU CP-Office) NA HORA HANA MA KE KEENA OfficeHoua: 9 a. m. liO 12 m. D. P. KAHAULEUO Kaka....ido--Secmary 3267 K\~A P. 0. Boi 237 NA LUNA NA LUNA J. H. S. KALEO J. K. NAKILA Gll:0, MAKALENA D. P. KAHAULELIO HENRY J, U. IOSEPA J. H, HAKUOLE BENJAMIN 10.LA KIAKAHI DAVID KAEO S. V, K. KAKELAKA S. W. SPENCER P'RANK H. HICKEY MAHOE K. ARCHER ALFRED K. MAIALOHA KAHIKINA AKAKA HONOLULU, T. H. Jlar.14,1924 Mr. • B. ahud.Su}'tertatendent of H g:rapby, !loo• a, Cai,i 1iol :lulldina. C l t 7 • : I regret e eiftn tba t nar tbar ing you. 111 re~ Church a.rw- the ~aiabao to -.e11. The ma tter been la)' in an- unaTOidaltl.e waa only inc of delay on Saturday ce1Yecl in reprd the to Tru■ te4'a aoiae oo ncluno baa not 'been aegl.eo\ed in la•t• ,., gettiqs~ertain tbe aaa&!net.. -.tter. the delqed 'but. there eeU that !Mre baa • t,ta and it. repl7 Will waa rebe a· meet- of Kawa!abao Church aoon and I hope that n wi 11 N an-i Yed at aa 1lo what course be puraued. Your• elaoenly, W. O. SUI '!H, Pl'-ident,Board of True tee-a Kawaiahao Cburoh. ehou14 �' �Copy Bono,T.H., )(ay 12, 1926 . A. • C1 Dear i l• trom the Secret I l ve ob t 120 o copy- o 28, , l l in r t enolosin ooyL a ll not You rivat lt ot rrin 11 by ian we • ry y the Governor I veral Te one ta V rovs4 tur• is of the Terri u th r rep the aian t. 0 n ibili t yin d to r County or City 0oun"5y is si uated. It irable ·O o well to th , an< ome th hould o Church o siTe rov lot t o C I Trua eno i oop see t t me tin h 0 de I., o t on. a i to r eoun,. o Oahua but it i I Tru t lU or us to tr • o True b • oonvenien• es at e C ours o r l.· , r. 0. let tor you both SMITH. ow , o ��~,;--~~~P7A/I._~%; r ~¼ ~ ~- ~ ~~ ��~ �~.~~--Co., -~aE BAGGAGE C IExpress Wagons and -- - -- ---,.,......,,..._.___.._ __ ---'--.>,,._ ___ Dr. and PIANO MOVING Storage, Shipping and Packing ___,'I'-=~------~-----.----~--· 'x �PHONE 5741 SALESMAN THEPONDCOMPANY, Lro. AUTOMOBILES-SUPPLIES King St. opp. Library .J.: 9 17.2 REPAIRDEPT. '1-8-20 _.;.._ __ HODOIUIu, T. H.,,_ __ SOLDTO _ Mr. Larrison JOB No. Address 1440 MAKEOF CAR ORIGINAL LICENSE No. Drill ar.d tap hole in pipe and fitting petcork in same. Heating up Artesian well oap. Scraping paint off from head and taping all around to loosen same. Relinjag Any repair made which 11 not 1atl1factory we wlll make 1atl1factory free of charge, provided the work 11 returned All Clalm1 for error■ or allowance ■ on thl1 blll mult be made within five day1. •• to u1 Immediately. �• • Xawaitbao Church October 4, 1926 ARTEllIAU lVEt• ' !'traD CO?IT!'.IBUTOP.S: llr. & Ere. Cherles ConeyMr. & Jira. J. Kllkehi "8wei8hao Ch,,1r lire. Joeeph Joahea ilioberd K. Perry Mrs. itt:ily Perry llre . .l."ltone It Yrs. Ah Ching Kr. & llre. J. H. Xelao lire. Crace Thompson ,20 25 100 10 10 10 Mrs. 26 100 10 Ell!l!llllino Jlelahia .Apana Joaaph Kaahea King Kr. & Jlrs. A. K. Perry llr. llr. Kiniklll)o & Jira. & Lira. 7 20 5 25 7 lliokey Rachel Xeiwieee Mrs. Xaneol11 Xa111enn R. B. Peuole J!re. R. B, Peoole U 00 5 5 6 6 Lovell lila1eloh8 l!r. & lire . Xapne .tekehe Apana Kr• B'.0Ol11Bll81f81llli Jlrs. Lovell X-re. lSohottie Kre. Jtakelake 6 00 Mr. & ll!'e. lfery E',cau 10 00 •r• . Kel11lceh1 6 00 10 00 Xrs. K, a~so~ill ar. John Babine Jr. 6 6 5 5 5 5 26 DB!l1Bl !'.ealobo itr. • Jira. Killiltapo Jlrt. Koll:i Jlre. A.. "':, tote • 1)0 6 00 5 00 Jlr. & Jlre. John ~ettaon c. z. 00 2 00 5 00 Kre. Kooleu Kaile x.ewel hao 00 00 l 00 4 00 25 00 20 00 10 00 10 00 4 00 ~&heunani Peoole lire. I. Xokolia llr. & Jlre. Ioele Kiekehi Kr. & Jira. Kekoe Ah Bee Jlr. & Jira. 00 00 00 00 00 00 00 00 00 00 00 10 00 6 00 6 00 Jira. PllBOBl Mr. & Mrs. KinU:apo ~linry 00 00 00 Opie HUI?!J.- LOA.A--- 00 00 00 00 00 00 00 607 00 -i .. -:: ( ., �• • 1 1u x.uk-m oc-ro:rr:nu,· 19ao 1111itani O It• 11!-"1eeia ••• ···""······ 1. ,.,.. •• S,.000.00 -1000,9() '100,0\l' , 200,00 ioo;oo 200.00 9, 100,00 3M •• - •••• t, •••• '.... • &0,00 ••••• 00.00 so.oo tiOQ,·oo 111,.llr. A Ur■• It~ 1!l.¥-r 4 • el io 11•. ,.r,.• .•• lhu1/#i tiff'. Xrt. Ch.ai-lo!J Puns .t. Jl'e117, ..... , .. , 2!50,00 JS0,00 50,00 l'I • ... •. la. K_...,,,oolo• • •••• ,., ••• ..•••• ••• •• •• 18 JCr■ • .h,un1A1n • Oon, •••••• 19JLT9. l(al,al LoTtll.l .•....• , .............. .. t ••••• '. , 100,00 eo.oo 50,00 • •••••• .100.00 250,00 l!l .lb'. 60,00 ~GO"rl ........ 1ooit . ChildNt1, 21.Jl.iu 24,112'. H11tti" t~ r . llonry • •• , ••••••• X'ltO ; • ......... •••••. •, .... ..,........... . •• ••• •••• _., •• , ••••• (1!10i Childr"'1 (1110} 100,00 ~.00 100,00 2~.CIO 100.00 .28.Jtn • .Cellin~ 2\1...lb'o , lire. ~~.oo -- 117 • •• , •.••.••••••..••• AllNlhl!S Loi.l!l,{ .. ,, •,, .. •••, ,,, 100.00 I<>0,00 lk),00 . .. �' •. Copy tor llr. Smith. HOBOUJtlJ JlAWAII, To the !rwiteea Ycnd ••ll oOIDittao, h't', Ab.Uco ~, bla complded •11111Well, oleariag conaiatlng labon, :Brother• tbtl latter began opora.tioiie lt waa tound that rocll:, a distance had origbu,.lly into of UH, deal. ot the lo•• of The a.o=latian the ••U until -• allo•ed el 1-d.iately Church Arte• '!I'll.& In had only gone 10 inch caeing an unoaaed portion to which uoil. of thia uncased through 11011 bad loosened tho water rook, to the now ot water the rock strata Md und this and the tact wna responsible acawr.u that ror a great -t■:r, from the surtaoo, the IDllOh a great obstruction 12:le old well oa111.ngdid not reach there through the pa.rt or the ..-ell drilled lat1011 had caund teat the old 10 inoh casing haT• the follow• the work on July 2nd, and tr0111 the bottam or this simply 111lri11gthe years rallen now report upon the Xanlahao of about 380 toet been drilled e.nd 11, P, li>.haulolio, by your bo~, p,u-t ot June cind completed 011t \he wall, -ter Waterhouse aa nutllorized down 320 teat. below t.he 11urtace, tu 1921h George P. Oaatle, Chairman, Ke ■ ere. or .ADArow.A48ma,AlMrt their· Xceandleaa ► .Tul;r 2~, or JrawaiDhao Church:•- a rim or dirt rollorina Hat wa, secured to run clear, raia ■d to ih tiut -11 removed to a total which 715 teet tor tho bottom of the pipa, th.ere being no other &J)d normal head, depth ot 765 or 8 inch pipe waa driVGn into or 4 feat 'fhe water obutruction, higher the lev- tha.n 'berore the ol ea.a.tng out • In the cpinio11 or Kr, J'ohn )(cCoomba, Goverznen t Arteaian eer ot the JITd.rop-aphic J>epartiacnt, pro~J.7 ever ha8 ~. ► ►._ r■aobe•, ie ■ithi.G in the .-.tg~rti,ocd. th:.t age bae been ■ tOJ)Ped. Terr ed little e02 ,tra'-, Kr. JlcCoombe turt.lMIJ' an inch or .tn bh and tho tact the Tolume ot water the wahr BO opinion nieed ett1t-1d t.hi.t the height ot the -.x1-at tJ111 re-oaeiQ& to llhere Kr, KcCocmhe etatee well eng1n-• 1D now aa groat recorded tor ae 1t the water the other r,11< hae been a ocmrplete 1111coeee, ' 1t llhoul4 be, ahOwe that tbat• the nn tubing the leak• went down with re1ab11.ce, until ·putting en the la ■ t three Joint., whioh requird:rl.Yiag, ebowinc tbat tiiore waa a tight tit or t.b11 pipe into the water which wa• to be deaired, �Ii-• nipplff, abCIY'B neoaeaar,r to purobase tiUiDgl; the ll'llrt&ae, theae not It hu been r9)Klrt.4 of D•Jah&O 'huetee1 the ••U, b7 Jtr. Y, were water 1t7Bt8lll ot the or1gina1 Jluroha■ed otter from tha o. aada an otter, lt tlat of the Board of Smith PrHident that Jlo0lllldleaa ]lro1;b.ere, IUlder do.ta of J'ebrua.r., dhuroh, l.8t.b, lV24, pu.t in tll.eir bid for re•oaeing 1.aUer, baan a part haTirig Iron llorkll, Uaaolnlll ~anc!leu tb.epreen\ the -...11 to Brother11 tor re•oaeing aaclo 'II)'llcCudl.eaa in the em.po ot t:i,-na••• eome tittlnga an elbow lll1d a YalTe to oonnact 11'.aw&iahAo 0hurah well, of which Jlr, Smith made a reoord theJ got tl:le contraot at the time, 011 tooo. toward would oontribute thq Kr •. John Kc their tlle bill. ~ b1t111 turned A.d.ulll with tar -.de ¥oCand.leu thie bill wC111ld•~alt bill in h.alld • oallod it 'fhe toll.owing for Sail Jrlillai1t011 by the and. report bu hie brother later, _i• hna s.s, to the of• Wilhelzllino. John in San l'r<U1oieoo eo tha.t pa,yJlllflntof the bill bBen poetponed IIUlllllal7 of information underetanding 192i,, for $3,450, ot !'awaiahao Churan., lD.', on Kr, Link JloCM1dleH in regard who left to hia about 4th, as Traasuror t.bnt be wae goillg to ue now ill the handJI ot tho treaeuzer, aa.lat of e. oleanr 1~ dated lfaterhouae by Jabil, 11.11d Ltnk, of 1Ul¥ l.Ot.b, stat.ad •d Brothers OTer to Albert pen.ding further herewit.h develop• o.p:ponded for the nn4 a peTDanen.t reoord, A. - Depth of well ae olearad out by K0Cand.leee Brothere B • low 8 inch oaeing inserted inaide of old io inoh c.._.~ng, and extending into tba 'lfatn rock • C - 014 10 inch oaeing extended down a.bout • J> • Depth, fturtaoe of ground. to top ot Yater r.ook nbout S - 014 \UICaoed boring through eoil bot'lfeen end ot 10 inoh pipe (320) and 'lfater rock (700) • Before ](r. -pre ■ -nUna Jo):m XCCooab1, ArheilUl JC"IM!Dt., plJlg onr this thh report to the Triate111, well engiZleor •11;21.hia, hh 7115 320 700 • • • 380 • t2le Chnirman went to of the 0onrnment and. :recalrtlljf 'l615 feet liydrog:raphio De• 0, X, to the whole re• port. Ohai~n Well Go:111dttee, Arto ■ ian �·-· , • 1 ... �ACT 120 [B. B. No. 212] AN ACT TO A°MP:ND CHAPTER 291 OF THE REVISED WAII 1925, RELATING TO ARTESIAN WELLS. LAWS OF HA- Be it E11actedby the L,gislatur, of tl,e Territory of Hawaii: SECTION 1. Chapter: 291 of the Revised Laws of Hawaii 1925, is hereby amended by'adding thereto a new section to be known .as Section 4506A, to read as iollo~s: "Section 4506A. Person may relieve himself of liability. Any person owning an artesian well may relieve himself of further responsibility therefor by trans£erring to the county or city and county in which it is situated said well anq the exclusive right to develop the artesian water on or under any property owned by him in the district in which such well is situated and the right to enter said property for the purpose of capping or plugging such well. It shall be the duty of the county or city and county to accept such well and such right and to cap or properly plug such welt The said county or city ilnd county shall have the right ta use the well and to lay and maintain pipes to draw water therefrom, providtd that such use and the laying and maintenance of such pipes l>emade in such manner as to cause a minimum inconvenience to the person owning said well before its transfer as provided herein." • SECTION 2. This Act shall take effect upon its approval. Approved this 28th day of April, A. D. 1925. W. R. FARRINGTON, Governor of the Territory of Hawaii. �• �. .....,. (. NAME Desc:riptioa F. E. RICHARDSON & 80. LTD. E~B~ISHOIL FORWATER PUMP 7].05 __ Job No. 1 --- ·---- . • ·":_ ... ~ _ Date of Order ~4___ Date Completed 7L~f~j To HONOLULU FLOATING DRY DOCK Inter-bland Steam Navigation Co., Ltd. Goods not accepted must be retumed within Three (3) Days. Material cut to order cannot be returned. ... Date DESCRIPTION OF ITEMS Slip No. Rate l1 nt_& Material Mee - Total CORRECTED BILL .934 . JULY 8 ClUARTS CYCOL OlL .15 l 20 l 20 ' I I! I I Ii I l 20 TOTAL - TOT AL LABOR $ GRAND TOTAL $ 1 20 1.20 ) �... Job No. 7101 NAME--'-•~L--ft~l-O-IWIDl8ll__.s,..:.a=-•-.....IO_.._..•-t-L-Il.-:..a•~-----Deacription-...~ ..... :.,8,'ll~i.a........Lau-1La.Jaa.--L-J--L_ ________ ~•- ----------------------------- Date of Order •/~-- Date Completed TA/14 To HONOLULU FLOATING DRY DOCK lnter-I.lan<I Steam Navigation Co., Ltd. Gooch not accepted must be returned within Three (3) Days. Date Slip No. DESCRIPTION OF ITEMS Material cut I to order cannot be returned. Plant & Service Rate Material u Total CORftiCTEJ> BILL .. IULY I ·• . .11 QUART CYCOLOIL . 1 lO 1 ao I ' ~; ' I ' I I ' ! 1 IO TOTAL TOTAL LAl\OR $-----GRAND TOTAL$ 1 BO.. lJO _J � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Buildings, grounds Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context FA.7_7 Title A name given to the resource Artesian well documents 1920, 1924-1925, 1934 Is Part Of A related resource in which the described resource is physically or logically included. Buildings, grounds of Kawaiaha’o church Type The nature or genre of the resource text Description An account of the resource Correspondence,reports, invoice, receipt and contribution list on the repair of the church's artesian well dating to 1920, 1924-1925, 1930 Extent The size or duration of the resource. 16 items Date A point or period of time associated with an event in the lifecycle of the resource 1920 1924 1925 1930 References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Smith, W.O. Castle, G.P McCandless. J.A. Akana, Akaiko Language A language of the resource eng haw Access Rights Information about who can access the resource or an indication of its security status. Access Rights may include information regarding access or restrictions based on privacy, security, or other policies. Public Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/6f843dec6fe81bd74b46b57d9bebb2a0.pdf?Expires=1773878400&Signature=go7-G9yrRMi-m8tAc7ejUViN8DY5Un9%7Exc-qhOFRjYs5kuliONBC5Kn%7EdeMijT8NsVG4p1Nl2vw-tWSNYN8Kqj4h0SSb%7EgZKXlultPpGcv44B-WZN7OYuq096xC6VhnlDfgHOVj-XY6EzUVmjUZb7bZ9KsdifMfNXSQdkjQzFQWwq7%7ET037CDNzJmgqvvuNZsTo3z1Zw4-Axghd2AYl-tGMjS5sXbOV40Sn%7E1Hub0N2n3sdR1RkM%7EZQsFEKxPU4DHNfWIaNEb6JEPeJIDwkRqkJlPx7al2U3q4VJOUDInupsgnVVqs1rxgeEmrMr-WJhiHiZFTz9j1Opm2K438qlxA__&Key-Pair-Id=K6UGZS9ZTDSZM 2e718afb3bc542a8d5fa59fd65f59cbf PDF Text Text A MISSION OF ALOHA I) ~~ 1/r" ✓/, ~~~ i'...r~~- M • .,,,.- -~~x ·- ~., r- ~- ¾ 'l �A Mission of Aloha sionary, preached the first sermon on April 24, The choir of Kawaiahao Church comes to you 1820. In 1821 a thatched church, 54 x 21 feet, with truly a mission of aloha. They come to you was dedicated, and after three more of these, each from the Aloha State, Hawaii, to tell you, through larger than the one before, were built and found their singing, the real meaning of the word and inadequate to help you to understand its spirit. stone church of today was constructed. for the growing congregation, the In the words of the pastor of the church, Rev- The thatched versions of a church were built erend Abraham K. Akaka: "Since the coming of by hand, of course, and the stone building begun our missionaries in 1820, the name for God to in 1837 could also be placed in the "handmade" our people has been Aloha. Aloha is the power of category. Coral reef rock was hewn from the God seeking to unite what is separated in the ocean floor, firewood was cut in wooded areas, world - and the hauling of one log often required 50 to the power that unites heart with heart, soul with soul, life with life, culture with culture, 60 men. Lime for mortar was prepared from race with race, nation with nation ... Aloha is a broken pieces of coral stone, sand and lime were new attitude of heart, above negativism, above mixed, coral stones were shaped and smoothed to legalism. It is the unconditional desire to promote pattern. The first stones of the foundation were the true good of other people in a friendly spirit, laid in 1838. It took five years to build the church out of a sense of kinship. Aloha seeks to do good, - five years full of the labor of love. It was not with no conditions attached. We do not do good until July 21, 1842 that the Stone Church of only to those who do good to us. Aloha welcomes Kawaiahao was dedicated and deeded by King the stranger and seeks his good. A person who Kamehameha III to its worshipers. has the spirit of Aloha loves even when the love The Church is closely associated with the lives is not returned. And such is the love of God." of the Hawaiians. It was the scene of royal mar- The spirit of Aloha runs deep in Hawaii, and riages, funerals, and christenings. After Hawaii it is deep in the lovely, sacred songs of the choir. became a constitutional monarchy, its rulers took They come to you with Aloha. the oath of office in Kawaiahao's hallowed halls; Kawaiahao Church the first legislative sessions were held there. The Church is now fondly called the "West- The church stands today on the very spot minster Abbey" of Hawaii. Throughout its long where Reverend Hiram Bingham, Christian mis- life, it has housed spiritually king and commoner, �those of high estate and those of low. It is a mecca for visitors, a "must" of the places to see. Services are conducted each Sunday in both the English and the Hawaiian languages, newcomers are welcomed, visitors are enchanted. The Choir of Kawaiahao The Choir had its beginnings on September 4, 1836 when a group raised its melodious voices at a sacrament of the Lord's Supper. Among the celebrated choir leaders at Kawaiahao Church was the Princess Victoria Kamamalu and Lydia Kamakaeha, who later became Queen Liliuokalani. The Queen also performed as the first organist. The leaders who followed were self-made Hawaiian musicians of the first rank. Today the Choir is a magnificent blend of about 55 soft, haunting Hawaiian voices. They present a highly professional and delightful program of authentic sacred and secular music of the Islands and dances of the old and new Hawaii. Narration explains the entire concert and weaves together each rendition with the life of the Land of Aloha. ����Kawaiahao Churc? Choir - 1~52 _ ~ l~?aAc]C-r5D~ First Row: Mrs. l\ebitt; Mrs. ???; Helen Lum, Mattie Maialoha, Elizabeth Nakamura, Lorraine Wakinekona (Smith), Barbara Hopkins (Panui), Miss ???, Pua Kaaihue, Ada ~~ Bea Watson (Larrison), Carinthia Puaa (Harbottle). Second Row: Mabel Lovell, Annie Keohohou, ?????, ?????, Hattie Espinda, Mrs. Macy, Gerry Maikai (Hewett), Ellen Jane Kelly (Hale), Maria Kelly, Alice Shaudys, Emmaline Burchett, Ululani Lovell (Judd), Laura Ah Leong. ~ Third Row: Rose Akeo (Grace), Mrs, Amy Kaulili, Mrs. Pang, Agnes Rogers, Annie Gunderson,Ethel (Bonnie) Lovell (Ahana), Maka Kaaihue,~Louise Pohina (Tolles), Maria Kalama, Ethel Au, Nora Kama. • • • Fourth Row: Juliette Kauhi (Galuteria), Mabel Benjamin, Uncle David Kalama (Director), Florence Kopa (Kitaoka), Beth Donlin, Frank Ng, Vernon Young, Henry Hoomanawanui, Rhinehardt Puaa, Mabel Wood, Mealii Richardson (Kalama), Rose Galvan. Fifth Row: Bill Donlin, Kala Kaaihue, Henry Lum, Peter Galuteria, George Kama, James MacKinsie-Tour Director. ��" ... no other land could so longingly and beseechingly haunt me, sleeping and waking, through half a lifetime, as that one has done. Other things leave me, but it abides; other things change, but it remains the same. For me its balmy airs are always blowing, its summer seas flashing in the su~; the pulsing of its surfbeat is in my ear; I can see its garlanded craigs, its leaping cascades, its plumy palms drowsing by the shore; its remote summits floating like islands above the cloud-rack; I can feel the spirit of its woodland solitude; I can hear the splash of its brooks; in my nostrils still lives the breath of flowers that perished twenty years ago.'' Mark Twain Mark Twain ably expresses the feelings that Hawaii engenders in us all. May this photo souvenir recall your happy days on Hawaii's shores. 9tloha a hui hou kaua.. ~nited Air Lines (Aloha until we meet again) ,, I ��NOTES isl- Ro~ - left - Ri'.)br V1vLa.V\ _ Awa.. l:Gzkiu. A--lu-.-~ ~L{SCi'Yl Ttt:7 lov .4. \I,e. A-:lodca. Vi o \e..t Na,on.e J hn tJ a._on -e �~ ·t-:90 '5 EI 1 'Z..A.be Th N ct..k::.civn ~ 8-,Id.et.. «-cise~ t::= I I-ell\. 1<:_tt,vi-e~""Fv-t,( i-;..-y\ n k.. tv'5 n-r- 1 7 IC4.neA..--IGC.-<. Ll.n.de.-v-w.·~ ~A-~~ l+~"\ k'.'ct__ho I a k-«.-(c...., �RELEASE IMMEDIATE The Director Hawaii, here K. Akaka, brother of Kawaiahao tour with Church a "Mission of the pasta, of Honolulu, Of Aloha," of the church, is Daniel Reverend K. Akaka. Daniel Akaka received degrees on a concert younger Abraham and of the Choir from was his Bachelor the University singer and director, director of many directs community of the t1umpet, born in Honolulu, of Education and of Hawaii. He has as member musical singing, horn, attended of glee groups, Master been and and as a music and his trombone, clubs local versatility tuba, clarinet schools of Education well choirs, known as instructor. includes as He the mastery and saxophone. �Hawaiian music, to the mele confined vocally the mele !}Ula, a chant accompanied ·end sacred accompanying ceremonies. the earth ancient the low-stunted lehua cc-. 1paring them HE MOTU TAULA, as the pahu or drum, trees to the tall were describing clean used such as the Hano was used as a signal now as the conch dances a dance is again such also order the aftermath .. and beautiful; lehua trees and to usually and the or nose flute, to begin or to of appearance of a violent thunderstro1n describi:11g on the island a mountain was by our heraldcrs. KA ULIL UA, a dance on Waialeale, velvety is sounded in their scale, to a recitative, hula was The conch Listen The three comparable The mele were Shell. of the musical a dance. instrmnents or Conch E Ka La," the introduction somewhat Wind instruments and the Pu Puhi when oli, by percussion ipu or gourd. • "Hoopuka before on the island of Kauai, of Hawaii; C _in a toe-heel-toe and Niihau, of Kauai a treadleboard rhythm. tiny islets the oldest the Kalaau hula The last off the island and the color, in which dance coast told of Kauai, yellow, to royalty sacred who had, even the Hawaiians now present with then, learned the choir them of these their sea a rhythmical the musical who will islands nature. sing scale some story their was worn which Lehua size to that used were by the dancers. _Cook in 1778, appealed With the coming of their foot exit) by Capt. through her of Kaula, The instruments then chanteys stamps who begrudged chain. With the discovery brought a fanciful of the Hawaiian {Dances, sailors the dancer hymns favorite the to the Hawaiians of the missionaries, and secular songs: songs. We 0 KA !LIMA, �TO: PRESIDENT OF LOCAL CL UBS Dear The month Aloha" concert of Honolulu, where tour were as well as song. We hope the pastor scheduled Dr. about and· presenting your membership your see the second was this Choir in 1964, "Mission Church and audiences every- mellow-voiced will not miss Reverend group is as famous be an unforgettable experience. singing in dances the opportunity Abraham club on Akaka Of of Kawaiahao the old and the new Hawaii of the church, to address will by the famed The first enthusiastic music 1967, made Hawaii. sacred hear of July, K. Akaka, to who is at as the Choir, Sincerely and hearing yours·, him will �IMMEDIATE RELEASE Reverend Church Abraham of Honolulu, He is here with musician schools, from the choir of Divinity Seminary. University University of Hawaii. received on the local since honors scene. Hawaii, Akaka attended He received Hawaiian of Chicago, is a fine island his B. A. degree to take Chicago of Divinity in his church for on all major a Bachelor Theological Degree from the on March of his come to Dr. "own home service copies 13, 1959. not only national speech have s Citizen 11 Since he was of the Year, of the Year. Almost is complete without He is considered to the world at large. # more received Father no important chosen from than the of Hawaii, 30,000 all over of the Year event but to give of the new State then, been and Speaker representatives Akaka, of the dedication Hawaii him. of Hawaii town, He has been 1 and has been islands 19 57. have In his at the formal requests finest on own right. the first his Doctor in churches of Kawaiahao Co:untless held in Honolulu, and he was at and the Reverend in his Kawaiahao of Chicago. He served address church at the University He later to speak born Wesleyan, Degree of his was the of the famous is scheduled and director Akaka including Illinois pastor Hawaii, - - performer Reverend pastor K. Akaka, the world. in Religion, or ceremony in Hawaii to be one of the State of Hawaii's �IMMEDIATE RELEASE I Hawaii on s famous and modern Hawaii composed in a spiritual will a commentary which each with rendition Tickets may will vividly Songs give starting English at anthems and dances the cultural a concert p.m. will be of ancient heritage of style. will of Songs, and known manner. describe Hawaiian The program a Symphony Choir Hall anthems Hawaiian Hawaii in true Church , at the , July Hawaiian sung Kawaiahao portray Dances will the life the History and Culture and Instruments. explain the entire of the Land be obtained at The program concert and weave of Aloha. or by calling # of Hawaii will in have together �THE KAW AIAHAO CHURCH CHOIR The forte of the Kawaiahao Church Choir is in the singing of sacred music. Much of its repertoire consists of Hawaiian-composed anthems and sacred anthems by noted classic composers translated from English to Hawaiian. This Choir had its beginning in the days of royalty when Queen Liliuokalani, then a Princess, directed the Choir and assisted Captain Henri Berger at the organ. Another illustrious member of the family, Princess Bernice Pauahi Bishop, was one of the Choir's singers. In later years and under the direction of Miss developed into a Chorus of 70 voices who regularly Worship Services of the Church. Lydia Kawainui, the Choir participated in the Sunday Many compositions by Mr. David Kalama, former Minister of Music, Emeritus at Kawaiahao Church and other beloved directors of our Hawaiian people are being sung today. These compositions bring out the rich and vibrant quality of the pleasant Hawaiian voices with great ease and much clarity. Today, is organized the highest the Kawaiahao Church Choir under the direction with officers to guide it and assist its Minister standard of Christian service through music. The age range have not had formal rehearsals. of its members vocal training The Kawaiahao Church have committed their talent the Highest" and to minister of Daniel K. Akaka and Staff in developing i.s from 18 to 72 years and nearly all the member~ other than the vocal exercises in its weekly Choir is a group of devoted to service in music. They for Him through music. Christian lay people who sing to "Glorify God in *************************** �BEAUTIFUL will ILIMA, PUPU AO EWA, with the Ukulele, be our musicians the guitar, introduced : Women's in true Th~ next wedding and the hula. For .HE U'I - lovely flower; the bright PANINI his them by the Portuguese and the bass in 1879, fiddle . and lovely songs bird. describing They are the majestic rendered by the fashion.· It is the well-known no introduction. KZ KALI NEI AJJ. reign, that HIILAWE, PUAKEA, Hawaiian King Kalakaua variation, flower E are Plover song needs song, During little and ULILI and the-mischievous Chorus Hawaiian in 1830, Accompanying MEDLEY MEN'S CHORUS MA UN AAA LA ULILI E MAUNAAALA Aala introduced by the Spanish . mount and AINAHAU. our gracious you are; beautiful Lehua revived ladies interest dan~e in Hawaiian for you a hula KA PUA O KA MAKAHALA, of Hiilawe; blos so1n; KOII •KA LEHUA, the budding cactus; and ALEKOKI, the awesome medley: shy and modest waterfall the thorny and majestic music LAELAE, Lehua; waterfall of Alekoki. MEDlEY ALEKOKI - . The entire entitled KE AI NEI. .. in the abundant choir is featured Ah yes, in a hula the fishing was • noh<? ilalo excellent or sitting hula and now everyone share~ catch. KE AI NEI The gourd, the instruments used pe bbl cs, split in the following bamboo, sticks and feathered symphony of dances and colors. gourds are The men �(Sarnplc of Secular Program). HAW All ALOHA (The choi.r hums ALOHA Hawaii Aloha PUMEHANA ... God's Mother Church blessing and Hulas will One - History Part Two - Instrumental Part Three native peoples Hula, Hawaii's parts of the earth. mind of all nations. entertainment . of performers native who do not know thought, their passes the world natives usually Hawaiians, dances the beauty have {PAUSE) were singing become has (PA USE) a poetic people. but the fame spread of the in the public in movies is not the Hula but rather the Hulc;i. and its Other to the uttermost synonymous today the Hula is God's of nature, of Hawaii and Color and songs, for the hula or understand of Hawaii, Meles sections: Music of Dances and of Hawaiian But what Hawaii's of Aloha ... main and Vocal Hawai-l. and the_ Hula around us who are religious dance of our Islands, messages in three - A Symphony have to you all from of the Hula the ancient of the world inner be presented says:) of Hawaii. and Aloha and their Part Our a~cestors, For you the Arts of old and new Hawaii the narrator greetings and all of the people we bring Our program the humming and our warrnest Kawaiahao Tonight and during CONCERT and places contrivances significance. gift for the expn,ssion and. the sacredness of of love. of (PAUSE) �J render the overture NANI WALE KANEOHE, clbnax No Pueo comes when TO THE BEAT with all the instruments Urn.auma bodies The women follow with AKA LA and KA ULAN A KA UAL combine in the lively tune, The LISTEN OF THE TOM-TOM. The Hawaiians their gourds. NA HALA, HALE LISTEN .used their or just TO THE BEAT often their or chest-slapping got along hands hula, OF THE TOM-TOM without and torso instruments. in unique HILO HO AUE, They merely ways. The Hula Pai' is done now _by our men in one such way. .. HILO HO AUE The Minuet pair is a classical off now to do this complicated hula very seldom and unusual dance seen. called The dancers NANI WALE E KA MAHINA. MINUET The Holoku, 1900's for all formal Great and his favorite Hubbard dresses the Queen, Holoku. effect a gown of the Hawaiians, occasions. wife of the dress Royalty to the length When goes, were quickly enchanted one such dress of the train. to dip gracefully pi.eked up the idea worn in the early King Kamehameha Holo ! I can go! Ku! I can stop! The lengthening t~vo yards Kaahumanu of the missionaries. she exclaimed of a train; Queen As the story was first the with the Mother was designed Thus the name, in the back and added for gave the as much as �SONGS OF THE ISLANDS HAWAII ALOHA (Du_ring the hurrnning Thus dow1i to us, from through becon1.ing the ancient setting. bid you all our warmest of Hawaii the years, a part Aloha, music of the cultural We leave the narrator reminiscent heritage you now with Aloha. ALOHA! .. -5- says:) of the past of a people a part drifts far of our islands removed and �����DEMOCRATIC NATIONAL CONGRESSIONAL COMMITTE MICHAEL J. KIRWAN, CHAIRMA FOR ADDITIONAL PRINTS CALL ntV. O"NflLL COMMIHEE PH0TOGRAPHO ��Toe NOTES Ko<-Q. ~n 1-e I A~~-- c c-i~ t2d'd'.\"-'-Y\ Jose.r>, ;.\,,~ =c,,O'-'---- I I J6 h Al\a,lti o e.. \I\ ~0r~~~~lheu-.~~----~_hu~e~----N\. c.,r:k Ak&\C-6'-- M.e.. a j Uc..ei,,I L a.w)-C,. \/,1o Ie,t NfMyt\ ~j 6 e_ Ak&if<..a lOc.,rbcu---,:;, Paviu.1 • �. :.cl_Qc::,aj - .,t_HtAl,c.-e...,~~s "1or-.;_ r~ ht ~0 \I lo [ e...f A, ~A--~ P.e-s~e-.. A-I-\ i ~ A i<'.6t.V\. c;.,. 7 • ~/»;;~ T~lor {? { / -z_ c-<e. (I; rn-q,,Lu., ~O ~ {{e V\ j a;,1 e, bfc..,,le --..{ ~ ... Le.fr-@:er1,t., b~ /4.h Leo~ k'.eo~-.u:>n.--ct. 'Dc;,...,Y~·tLe:;. ~,e.. Lw~t E:lt~~-t-"' G..d/U,,;, AJaJ:.e.vn'-<---~ ~4 M s KCA..hofo lcu [a_ M,.~~ t<&v(a-vhr;.... i:; 114be.-t1i r-<4, 1iCl Jvi>'l~e, [<u, hoif.-ho 'er Li' { l ~Cl-n A-iv·'<--'D0vcs e vi.ilvi lb lt,-o/,,,-.e,, tf t-,~"' ~ LeF+ - R-a ht1 ViVi , tl,r\, /hu~ 7 J ll-l ,e-ft-e--G:itfi. tu-fer F ro r€P/.,l-e..,.-- J<:;r"Jcu> fu,..,_, Pc«,, fuihv,e ll-(4., J uctd .tft-oIef lhomt:t.s I I!>lvrst:,O M.q,,;' e u,.,.,c..., ����'8~~~ PHOTOGR 2500 KALAKAUA AVE. PHCNE 92173 HONOLULU 30. HAWAII �NOTES koi\Ci\mc--- "'Da,\/1~ l 7 cho~rV, 'r"'ecl-e>r �r~ I'vou) Leff --~ ht -- AA~ ~ £..-vv0 ~ M-~~on ~ t '{ u..\<. l\ k l kn Me.,hc:vL-<... IRu+h N"--'k.aa.... \;;L,~e.ll.-i tor1\,n J ll, { I e.:tf-e..- j<a..,4,hI Nt4,¼ -1--l-ud viq,( I i Mea,,[/ IZ c..,hCl..,rd_ I F Ib I e,e... 'rU) G ff.el 5 O V) K<ii./a, m Arot.A No'r-<Z., o-.. ~a.. 1 ~ -- L e.f+--1-oR-~;i t e.a..v-, n f--ht ~ P ~ E ( I i..cJoe-+h N t>v~Yn- t,UTv ? ' i-e--~AKI L 0,.-ra,1 v1e- wcz,k,1v, (=[c,y-e,nc.e, ~ l;e., VI O e,../c.,o n, e-.. (-'~ Gt l ~ <::. Kl-l-a.. f.:ionh-1e ALtt:'1"1 Leve\( be,.,;-, bev-ev f 0---n~, ~ P.>U:,Wwkon F loye..-i.,,c...e.-Kop-N ���NOTES fop l$ou) Le.ff - e, 5 ht- A-\,f:O bovn ~h Thorn0-' .l\:b-Jc:A /i.A..o.nr:.c Alt'AtiGA. �bavi,~/A-141..-lc.._ G?llen ✓a.vie., Da.;c;:~ ~le 7 L1l u la""; ~ j ,<..ctd. '4:>w - L-e.p.-+Rt'Sh-r ·? ' ~J~ VLo fe-f NMri~ Vl o fe...t--A-k..alo:. /41\ec.,hoe.. Jv~11 Fv-ru,i (c.. N 5 t?m~I In e,..,Burdtett Fa...a. lU'1r1c. ,M.e..-ttla I~ la mev AmCfl'<au.f,h K'-l..pahu {;'fs1~ -Rbcv- Leff - f211h·f 8 ,tAJie,Tt,., iVcdcam~;,o,, ( f<e-ona..or·;0 Da..vi'l/r. tf,ld,L R.05us /£'/{e,'1 t<...a.YJ ~ fYla.rt._'v /&t,(&1,...rnt?o Jl<,.l'a.,11 ,4-h.,/a:t, Tayf~y lev-e-1n l<a'1o Io fu Ca, {!_(j rn 'e../c ,,._ Leu fha..,le... P>ii-je c,f (:;'c/ 1 fJ, /?; {,(rs e~S P!orvice La.c,,_HA. f~f(A, 4h ~n5 �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church ministries and committees Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ministry of Music, Choir Concert Tours-1950s, 1960s,1970's Description An account of the resource Concert tours of the Kawaiahaʻo Church choir are showcased with photos, tour script and program; a brochure, "A Mission of Aloha," is included which accompanied one of the tours, providing a brief history of the choir. The tours took place in 1952, 1954, 1968, and 1970. Date A point or period of time associated with an event in the lifecycle of the resource 1952 1954 1964 1970 Relation A related resource Financial records Miscellaneous church records Language A language of the resource eng Type The nature or genre of the resource Text Still Image Identifier An unambiguous reference to the resource within a given context FA.206_5 Is Part Of A related resource in which the described resource is physically or logically included. Church Ministries, Committees References A related resource that is referenced, cited, or otherwise pointed to by the described resource. Akaka, Abraham Kahale, Edward Akaka, Daniel Kalama, David Inouye, Daniel Fong, Hiram Matsunaga, Spark Extent The size or duration of the resource. 41 items Spatial Coverage Spatial characteristics of the resource. Pasadena, California Washington, D.C. Mayflower Hotel Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/a0906f8bbaadfee8a55207a31b427624.pdf?Expires=1773878400&Signature=kY-4%7EdLngEdSLYtZ3kqnRjfVnqP7j3lGlFMe4-z0HdxaU3Ybn-2Kv2cHL1cbIz3hym87O9vqRcJEHWQA3-D2FXutsl4UMHd-AzsZjkVlTDsG2sXSdAOm6V0ohLYWL9wlo-0msJXh3mrcgTpbbVqgiVQm9T2Qa8qjA798OAPGOZJsyDeTrMfxYU8bWb%7EZJRaKlp6jnmwPOO9Vlu%7EFe3Hmk-IkY%7EcsCfrblBFUv--ciI40dJqEgD%7ENMMr52hZjhP-AByLWdnYqb8KrAry96z6hbclt%7ED5wg%7EZCqyDYOIl7GBXxy0J1zUu8laZUnTP22knUUjQmvewW%7ETBM6verrB6TIw__&Key-Pair-Id=K6UGZS9ZTDSZM 724e604600e5433ee1632fd355a44f1f PDF Text Text ���������������������������������������������������� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Church meetings, membership Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Membership Meetings 1918-1926 Description An account of the resource Binder of church meeting notes for the years 1918-1926 Language A language of the resource haw Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context FA.39_23 Table Of Contents A list of subunits of the resource. 1-Binder of meeting notes Date Created Date of creation of the resource. 1918/1926 Extent The size or duration of the resource. 1 item Date A point or period of time associated with an event in the lifecycle of the resource 1918-1926 Contain names https://d1y502jg6fpugt.cloudfront.net/77680/archive/files/c98bac39b6dd78de5b103d0ada3ef661.pdf?Expires=1773878400&Signature=N6dwyKvAMZez4m6NF5ex6TafS03UtgZhEnJsp0Fv1SRBXxrD4w5rH8MiKKQNRmHes4T8kHF968Drp87PJ86JGukx-wxsfw3WOXtuwaZU28SCEsPAy98BBCA46smQPViymgbI5tOyaVw2c-%7Ei7jgWNw-DDcsNpyxrDQOTXPrgEX7yaMTYH2MsXrtgYoqQiiGMmSPqaZJZfHKqmHURi%7EHSa3LDCfUxy00ttRJn4ceTaomJ0iffUiV5mbmep6qH%7E79F7i8agbauHkLaUT0e6gY5vlF9S-NOcHa8PZxeadTq8XsZVVxZ6RMNDHnB6Mv-Om9dzpC1xfpSAe1jnvM1%7EjSwlQ__&Key-Pair-Id=K6UGZS9ZTDSZM 6d664fcab656c0608ca7cf3f180deddc PDF Text Text ---'Publishers of 217S. KIN AG STREET NEAR LAKEA ADVERTISING DUE STRICTLY IN ADVANCE DAILY PACIFI A C COMMER SUNDAY ;;:Ml•WEEK~~E~TISER EEKLY FOREST --- - ---,.,. CIAL ADVERTISER G K AWAIIAN UOKOA AZETTE ,ER AND AGRIC ULTURIST ( MONTHLY) • �487 • .J.. .:. -- - �N~ 72903 - Honolulu, Ar ............... ·Ar ............. Ar ............... M Leave ........... T. H., M. M. M. :.M Leave ........... M Leave ........... 2/ - /f ------------,----------····,------··-----191.. Ar .............. Ar ............... Ar ............... Received f,:om HonoluluConstruction 1 From in good order the following M Leave ........... lVILeave ........... M Leave ........... ------------------ ------------------ Number -------- ----- Description -'-/'-------------, packages: of Merchandis~ ·----------------------· I ~ •I ~---L---c ·Signature --------------------------- / . J t I ~ }, _,/ -----,-- ----- - I' ______ __:, ___________.-------------------I') M. M. M. & Draying Co., Ltd. ---'J_;¼_~--:!":~)-__ !,! __.,,!_ ___ ~-----~-------·a'i..'1-Y_._,_j_.__.~t!_ __i_~_:.kli!~ Marked _ __ i:,: - --------------------- --:: : :' :-t:S· v:o-,t-:-- ::::: -JI - : �NC?13184 Honolulu, T. H., Jt.~./7.:-191.&-::'° Ax............... Ax............... Ax.............. M Leave .......... M Leave .......... . M Leave ........... ,Received from HonoluluConstruction& DrayingCo., Ltd. . M. . M. M. Ax .. ............. Ar ............... Ar ............... in good <lrder the foJlowi from _______ --~~/ Marked _________________________ i~ M Leave ........... M Leave ............ M Leave ........... M. M. M. packages: J _____ i________r; A /4-t Ii __________________________________ _ Number / ___ Description of Merchandise ' _'Z_L ___ Signature JjA__eJ~_J~Lf_(! _____ ~~~~~~~~~~~~~~~~~~~~~~~~~~~ --:::::::::~::::: :::::::: ::::: ~~~~~:~~:~~~:~~~~:~:l~::J-.:£g~~:~~~~~ ~------~------~-~-- . .----.--------.----. .. . --. r1~ :··· : ::.:: �N<?23970 . Honolulu, M Leave ........... M Leave ........... M Leave ........... Ar .. ............. Ar .. ............. Ar .. ............. Received from M. M. M. T. H,, ____________________________ --··-····--19 L ___ _ Ar ........ •....... Ar .. ............. Ar .. ............. M Leave ........... m Lea,ve.. , ........ M Leave ........... HonoluluConstruction & Draying Co., Ltd. in good order the following packages: From -------------------------------------------------------------------------------------------- ------------------ -- -- -- --· - - - - -- • - - - - - ------ M. M. M. ----- ----- - ----------------------------------------- - - - - - - -------------------------- ·--------------------------- - -------- ------· --------------------------- �N(! 28829 Honolulu, T. H., 1/2"~-_I'; 191 .... ~ Ar .. ............. M Leave ........... Ar .......... .'.... M Leave._......... A.r,.............. M Leave .......... M. . M. . M. Ar ............... Ar ... : ........... Ar ............... M Leave .......... M Leave .......... M Leave .......... . M. . M. . M. Received from HonoluluConstruction& Draying Co.,·Ltd. ·n good order the, followinf! packages: / I ~ ,, _,,( • ,.,/ / 0 I /( I ' , • . om _______ ---------~--------------------------_£-~------------------------------------------Marked I Number ... / ---- ------ -- -- -- - - -- - - -x- Description of Merchandise I - )// ----;,-w--,-r,,c:c(--·--------- I - ------- Signature --- --,------------------------ ------- --------------_//---------------------------~------------ )-~~~ ~-~ -0-~~~~~~~~ �-------------·------------- �PALA£- - ,; i~.J.i. A:,t1!4 h.E l~01c'.JTE .1. l'1A HAl.E (J OKA. HUI EK':.LESIA O KAt /~ I kA- Lunehoomalu 1~'.i:r. /. Brede, Me ka O kou Komj. t e Ola. o 'ka • Ekales Aha Paeaina., e ae ia I. mai elike na mai {ffe;J lana~,ma i Lala o ka. Aha, 2. E a.e :i.a mai na lalc1,. o k2- Aha puka. 3. a on~ O keia oluoJ.u ~e ae enpane ule la na rumi i ka k9, ~ i elu~hoo:p9.U aoo.o ma.kai lilo, no ka rnalama 1922, na Born~, aia 8. uwesi.,me ka e noi ia. o.ku nei o na .P8}'.n i wahi kahuwaiwai no ke k9. Aha Pr1eains .. no ka. u 1.1i hri- ),ame ia. ona wahi e ia. apono mea noi. 01'1. o k:J, Ekalesi1:1. e lrn ia e hoomoe Y=1huwaiwai llf.e ka mahq, 1 o : no ;;1,l·rnriei wani i wolilo ma.i. Komite o ka. no me ke Komite. pi1:i.ki!1.(lualiilii na. manao kou o la ke noi o kR. luakini, o ka h,tl e:pule me k4 pRpa ~ku nei Hale; o: 27 o rune, hooljlo, koke Kukulu penei: 1 a, o na ole me la 1no malalo 108,a, ,:i,niani Elw.n --:, houia ni, ~U4~ malalo mahal o Kawa j aha.o i i ka a.na meia E kukuluia :nni ia ai rii e noho o ke Komi te :1me .na lala o Kawaia.r,ao ia. 1 ai, o e .;;i;:::::_. �\\ ... ' \• •. �Kawaiahao Mei 29. 1922. Hon. W. O. Smith, Pereaidena a me na Lala o ka Papa Kahu Waiwai o ka Ekalesia o Kawaiahao, Aloha.: 0 makou o na Lala o ka Hui Ekaleeia na inoa ma.lalo iho nei, o Kawaiahao no lakou Ke noi aku nei e ae ia rnai ka malama ana i halawai Hana Kuikawa aka Papa Kahu Waiwai a me na Hoahanau o lea Hui Eka.lesia 1 oleloia ma ka la 13 o lune 1922, hora 7:30 p.m. ahiahit No ka noonoo hou ana i ka Hoike a ke Komite Kukulu Hale o ka Hui Ekaieaia i oleloia, e like me ia i aponoia e ka Papa Kahu Waiwai ma kona halawai i malamaia ma ka Poa.lima. Mei 26. 1922. 11 KE PULE MAUNF.I KOUPOE NOI". Me ka haahaa DAVIDP. KAHAULELIO Kakauolelo Na Hoa.hanau: i· Mrs. Pua Kahaulelio 2. Mrs. Mildred 3. Mrs. Esther K. Fountain K. Iosepa 4. Mrs. Fanny Collins Emily K. Perry 16. 18. J. K. Nakila 19. D. P. Kahaulelio Mrs. 6. Mrs. Anna Huesey 21. 7. Joseph Kaahea. 22. Susan Y\8.ahea 9. J. K. Nahina 10. Mrs. Esther 20. 23. 24. N. Puama.na 11~.-James H. Hakuole 25. 26. 12. Mrs. Pascal 13. Harriet 14. s. w. Spencer 29. 15. Peter Kaeo 30. 5-29-22. W.Kaleo Mrs. M. K. Fiege 1!1. G. L. Naukaua 5. 8. Mrs. Ekalesia 27. 28. Kawaiahao �Xawalahao Mel 29, 1922 • . Ron. \V. o. mi th, Pere•1dena a me na Lala o ka Papa Kahu ''la1•1 o lea Ekaleaia o Kawa:Lahao, Alosa: O make,u o aa Lala na inoa malalo iho nel, o b. llui Elcaleaia o lta.wa.iahao no lakou 1'8 nci a.lru nof. e ae 1a ui ka. imlruna .ana 1 halawai 1Iu.na. Kuikawa a ka Papa Ka.bu aiwai a. ma na HoalJAnS:.uc lea Hui Elm.leaf.a 1. oleloia ma .ka 1a 13 o Iune 1922,, 1'...ora '1;30· p.rP~. ahiahi, Ro kn nco1too hou ana i ka. Holk& a ka Komi te Ku:ulu Hale· o lea. Hui Ekale•1a i ole.lo:ia., e like • ia 1 apencia e ka Papa 1'ahu Waini -. · kona ~.w~i 1, ma.lal:lt;.1~.ma la:. Poalima Mei 26, li22. :i Km PUiim YAU Bl KOU POK NOX"'. lie ll:a haahaa DAVIDP. KAHAULELIO Ka.kauolelo Ekaleaia Ba Hoabanau: -· 1.· Mrs. Pua Kallaulelio K. Fountain 2. :Mrs. !Ul.dred 3. Mrs. Esther l,7. G. L., lfauktu.a K. Ic9epa 4. Mrs. Fanny Col1in.B 5. Jb'e. Emily K. Peny 6 •. Mrs. Anna Huaaey 7. Joseph 16. Mre. M. K. Fiege l,8. 1• i 20. 21. K,aanea 26, 12. Mrs. Pancal 27. 15. Harr..iet 28. 14., S. 'W.K:l\l.e.o w. Spenct!lr· 15. Peter Kaeo J., K. Naldla 19. D. p., Kahau.lelio Susan Kaahea 8. lire. ' 29. Kan.1aha.o, ��f !· I oember 14 l 9 2 8. tr. . a. Cantin, 1593 Piikoi Street, Honolulu, Ha ati. 'AIA..~AOCHURCH t,ZDI TI Otl§. De r Sir: Cash allo• ances es tti nard '!:..l' ect.ric .xt ware. h. r • th in speci ioa. t1ons for· s fo1lo s: or , • ix .• . 1ng, n s and t e .,., u11 t It. ill t erefo acb of th"'se al lding ~ ction. nd t e ay School . necess ry noes to In t :-ing . p the attor of hard are with and R binson, tl1 y figu d t~at about 2/3rd of . · .oo allo, oe should apply to t.e Office uil ing section., and ir fi re on hardware for that sec ion ran ~·2s.ooover this 2/3rds of th al.lo ed ·,aoo.oo~T e Ha a11an le,t 1c co pany hav GU itte list off xtur s for he ffice 1ld1n~ ... ctt,.n amounting to '7-00.00 so t at t er 111 e "" oredi t co. tie el@c :rte _lxtures ..., i ., w-111 mo:re t'h n off... t tr e ,2-. 0 extr on ba:rdvraxe.. You may prooe 1th the a.rd are aa lis ed by .len ,.. d ~ob1nson c:.n .th l ctri c i ture o list d by the a :i11an 1l:leotr1c Company, a cop o wh1oh 11st is ..1ere it enclosed, nd tbe matter of ex credi will e figured out later. •o rs truly., 0. H! cc To BOIL IN'G co"' 1 ·1 T'FiE C- • DICKEY �December 14, 1928. LIGHTING EQUIPMENT FOR KAWAIAHAOCHURCH • OFFICEBUILDING Lanais a 21Q9/6x3¼ ceiling lights Stairs 2 2109/6x3! lights ceiling Toilets,,Store Rooms, Garage Drive, Men's Dressing Room,women•sDressing Room 12 594~/15 ceiling Closete 2 RM73porcelain pull Garage l RM73 It Public Space, General Office, fl Pastor's lights chain reoeptaoles It 11 study 5 349013/351501 Sol-Lux luminaires Room 2 349013/351502 Sol-Lux 1 umi.nai re e Passage l 2109/6x3~ ceiling consultation Quotation of ~,90.00 covering fixtures the necessary glassware and lamps. wired light complete with �-· i l ., ,i 1 .., " ,, , 1 i> �jh,v.·~ ~,:1:1. •r - 0 ~ - • •w ,'.. ·, •i , 0 11.v l /\ ;,. n ;,. € i. i ll ~ ~ il ,4 H, ::. O.t '-• ll• - •• • ~ t 0 .. 0 .D :3 ~ {;; ~ .• k oi u n , ,. 0 l n 0 0 t-i, o,:o. r t· • e 0 1.. .: 1;fi, h l b . ~ . 11! - 0 ~ 0 ' 3~ I • .t .L i . l·• . ._._ '- r• �• • • .. • • "" • 0 0 • .. �, . �• . • ... • ••• ••••• ~~·•••I ' .. .. It •• • ~ ~• • • •• •• .. . ....... . • It .; •• .. • •• • ••• • . ____ ....... .., ..,, • �• • • • k k • , ao t • t t lu l i l i 0 • • 19 • ui i l "9. �• �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource General correspondence, by year Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Correspondence, 1914-15, 1922, 1928 Subject The topic of the resource Smith, W. O. Kahaulelio Nakila, J. K. Description An account of the resource Correspondence and other documents (receipts) from the years 1914-15, 1922 and 1928. Subject matter ranges from calling for a special meeting and the cemetery Contains names: Kahaulelio Nakila, J.K. Kaeo, Peter Date A point or period of time associated with an event in the lifecycle of the resource 1914 1915 1922 1928 Language A language of the resource eng; haw Type The nature or genre of the resource text Identifier An unambiguous reference to the resource within a given context FA.71_15 Is Part Of A related resource in which the described resource is physically or logically included. General correspondence by year Extent The size or duration of the resource. 12 items Spatial Coverage Spatial characteristics of the resource. Kawaiahao Cemetery Contain names Contain places